Abstract
In this paper I review the problematic relationship between science and philosophy; in particular, I will address the question of whether science needs philosophy, and I will offer some positive (if incomplete) perspectives that should be helpful in developing a synergetic relationship between the two. I will review three lines of reasoning often employed in arguing that philosophy is useless for science: a) philosophy’s death diagnosis (‘philosophy is dead’) and what follows from it; b) the historic-agnostic argument/challenge “show me examples where philosophy has been useful for science, for I don’t know of any”; c) the division of property argument (or: philosophy and science have different subject matters, therefore philosophy is useless for science).
These arguments will be countered with three contentions to the effect that the natural sciences need philosophy. I will: a) point to the fallacy of anti-philosophicalism (or: ‘in order to deny the need for philosophy, one must do philosophy’) and examine the role of paradigms and presuppositions (or: why science can’t live without philosophy); b) point out why the historical argument fails (in an example from quantum mechanics, alive and kicking); c) briefly sketch some domains of intersection of science and philosophy and how the two can have mutual synergy. I will conclude with some implications of this synergetic relationship between science and philosophy for the liberal arts and sciences.
Contents
1. Introduction
In this paper I will argue that: (i) The natural sciences need philosophy; and (ii) That scientists need philosophy. I will also address some possible consequences of these theses for the Liberal Arts and Sciences. In doing so, I will have to define exactly the sense in which I mean that science ‘needs’ philosophy and make a distinction between different ways