Antony answers no, and to support her negation, the author compares a scientific paradigm to a social “worldview.” Antony contends that paradigms and worldviews truly are analogous; worldviews establish a unifying culture among societies, provide the framework in which difficult social questions are answered, and foster stability and normalcy. Cultures with a common worldview avoid problems, such as internal discord and instability, that cultures without them must face. In fact, the image conjured by the description of the latter culture fits seamlessly with an adjective Antony uses earlier in her paper to describe pre-paradigm science, “anarchic” (132). Therefore, the worldview, in the same way as a paradigm, promotes stability and progress within communities, but what does such uniformity do to those on the proverbial outskirts of the community? Antony’s answer to this question adulterates the apparent harmlessness of these
Antony answers no, and to support her negation, the author compares a scientific paradigm to a social “worldview.” Antony contends that paradigms and worldviews truly are analogous; worldviews establish a unifying culture among societies, provide the framework in which difficult social questions are answered, and foster stability and normalcy. Cultures with a common worldview avoid problems, such as internal discord and instability, that cultures without them must face. In fact, the image conjured by the description of the latter culture fits seamlessly with an adjective Antony uses earlier in her paper to describe pre-paradigm science, “anarchic” (132). Therefore, the worldview, in the same way as a paradigm, promotes stability and progress within communities, but what does such uniformity do to those on the proverbial outskirts of the community? Antony’s answer to this question adulterates the apparent harmlessness of these