In many accounts that we have read women have used their power to goad their husbands, sons or lover, and none of them ended well, indicating women’s being individualist and are determined to gain what they want regardless of how the outcome can be. Moreover, Tacitusis’ text about “woman is the ruling sex” correlates Odin’s advice warning men about women’s manipulative and ruling…
Genesis 1 and Genesis 2 share many similarities, but also differ in some respects. Both chapters of the Holy Bible describe the events surrounding the creation of human life, however, Genesis 1 is less detailed. In Genesis 1, it is merely stated (Genesis 1:27) that “God created humankind in his image, in the image of God he created them; male and female he created them.” Contrastingly, Genesis 2 expands upon this brief depiction, relating the creation in a more detailed fashion. In Genesis 2:7, the creation of man is recounted: “(7) Then the LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being.”…
Gonzalez claims that Gnostics gave women power that they did not have in regular society because Gnostics were focused primarily on the spirit of Christ and considered his body to be unimportant. As a result, they did not value the physical differences between men and women and granted women more power in the church. As a response to Gnosticism granting women more rights, according to Gonzalez, Christianity began to restrict women’s role in the church. As a result, women during the second century had a noticeably diminished role then they had previously held in the first century (Gonzalez 73). Therefore, whether it is in the differential treatment and enforcement of laws for enslaved Israelites or in the role of women in the church, females in the early church were treated as subservient and had their rights unfairly limited when compared to their male counterparts in both early Judaism and…
Penner, C.R., & Penner, J. J. (2003). The Gift of Sex: A Guide to Sexual Fulfillment. Kindle…
The “image of God” that R.R. discusses is the result of many factors, beginning with the Greek concept of “logos”, attributed to men as being the characteristic of rationality. Because rationality was only a trait granted to men at the time, it was assumed that God was a male figure, seeing as Jesus was a man. R.R. claims that this is derived from Aristotelian biology, which demeans women to a level less than human. Although even the Church has since discredited this ancient theory, Christology remains the patriarchal chain of command in the Church. R.R. lists some more gender-inclusive aspects of Christology, like an androgynous God, Jesus’ “ben Adam” title which involved male and female characteristics, and Jesus’ close relationship with women that lasted through to his death. She identifies two types of Christianity, patriarchal and mystical/millennialist, which both work off of the assumption of patriarchy’s legitimacy. R.R. argues that Christology must be recast to integrate modern, egalitarian anthropological beliefs, and a perception of Jesus as the paradigm for a collective Church.…
Rape was significant in showing Chaucer’s admiration for exploring the impact of gender inequality through the masculine and feminine aspects within a relationship. Gender inequality was of normal relation in the 14th century. Some tales glorify rape while other tales seem to want the crime to be punishable. Geoffrey Chaucer’s Canterbury Tales, had stories that were a representation of his position or views on the male and female balance of power structure through rape. These particular tales told by Chaucer touched base with the treatment of rape in Canterbury Tales. First, The Wife of Bath’s Tale, displays a knight knowingly concedes his masculinity to a woman. The Reeve’s Tale incorporates a woman who, in effect, pays her rapist for violating her. The "Miller's Tale"…
For the past two-thousand years, the Book of Genesis has served as work of literature to the western civilization. Whether people believed in the Bible or not, the Book of Genesis tell stories they talk about having good morals, teaching live-learned lessons and overall it gives a glimpse of how the first human being acted when the world was developing and how they handle problems and situations. However, even though the book of Genesis shows a tone of life long morals, Genesis also shows the different sides of humans. Genesis shows how human can be deceitful, evil, and disobedient to authority figures. But these traits with humans were rarely displayed by man, but mostly by woman. In the book of Genesis, woman are displayed obstacles and road blocks to these undermining and broad goals through God‘s plan . From the beginning of the book with Garden of Eden to the ending of the story of Joseph, women, as mothers and wives are typically portrayed disloyal, undependable mischievous or, just simply for their womanhood, and they frequently threaten to undermine God's will than men. This portrayal is done because women were not considered equal to man and man was the only thing that God intended to create. Women in Genesis were set as these archetypes that God wanted them to be, but in the narrative its they are shown otherwise.…
In the sacred text “In The Beginning: Genesis” Moses writes about Adam, Eve, God, and the serpent. The serpent tempts Adam and Eve to eat the fruit from the forbidden tree of knowledge that God told them not to eat from. In the epic poem “The Odyssey” Homer writes about Odysseus going to fight in the Trojan War and his twenty year journey to make it back home.When the characters got tempted, what they wanted looked good at the time, but when they pursued it, they turned out to have consequences.…
This book explores the stories of the women in the Bible and looks at their difficulties, their subjugation, their triumphs, and the effect they had on the stories they are featured in.…
The bible is very male-centric. In the first chapter of the Bible, for example, God gives Adam the right to name the world around him. “…Adam said, this is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” This paper will explore how women are a muted group in one of the most widely known and influential books in history; the bible.…
Are the ancient biblical stories and the myths of the Greeks irredeemably male oriented? All ancient societies treated women as the inferior gender. It has been historically shown that in the ancient world, men were the leaders, heroes, and kings, and women served primarily as companions, helpers, and child-bearers. In the Old Testament and throughout ancient Greek literature, there is a constant theme of male superiority that cannot be ignored. Men did not believe that women were capable of existing as anything other than the typical “housewife;” it was unthinkable that a woman would actually need an education, let alone earn a living. Rarely was a woman seen doing anything but being dominated by males in some form, whether she was a man’s sexual object, a submissively devoted wife, or a woman being punished for doing what she believed was right. Women had no identities of their own; in every action, they were presided over by a stronger male counterpart. Because female characters lacked power and existed primarily to provide men with companionship and support, ancient Greek and biblical stories can be described as irredeemably male oriented. A woman’s primary role in ancient times was to serve as a companion to a male figure. The most common form of this companionship was as a wife. God created “the woman” because “It is not good for the human to be alone, I shall make him a sustainer beside him” (Genesis 2:18, p9). “The human” was living in a perfect environment, yet something was still missing. God decided that it would be human nature to desire and need a partner. Thus began the practice of wife-seeking. Men were able to choose whomever they desired to be their wife, an idea that is demonstrated in the book of Genesis “…the sons of God saw that the daughters of man were comely, and they took themselves wives howsoever they chose” (Genesis 6:2, p. 26). Women did not get to choose who they married. The entire concept of love, especially from a woman’s point of…
Interpretation is everything when it comes to identifying a text. Readings of one verse "may vary, when in fact they regularly do much more - at times they clearly oppose or contradict each other." 1 Within the book of Genesis we encounter opposition and contradiction in every verse depending on a variety of factors. "...Religious or theological persuasions, or one 's place in history, society and culture" 2 can sway or change an interpretation of text. This being said, the popular and widely accepted interpretations are the ones affecting women and our population in general. The Bible is widely distributed and acknowledged, Genesis is known throughout the world and its social order. Even more so, the creation story is famous, it is mentioned in films, books, school and much more. The interpretation of this story is still additionally accepted, everyone knows the story of the apple and Eve. The impact this one story has on the institution of patriarchy, Phyllis Bird has a good representation : "A hierarchy of order is introduced into the relationship of the primal pair. Mutuality is replaced by rule. Patriarchy is inaugurated. . . . The rule of man over the woman, as announced in Genesis 3:16, is the Bible 's first statement of hierarchy within the species." 3 The potential for this verse to be used for oppressive should not be underestimated. Eve and Lilith, the women of Genesis are sexualized, sin ridden and seen as antagonists within the creation story. Let us see how the interpretation of this take has created societal norms for gender roles.…
Throughout the texts we have read in class, including in the ones examined closely in this paper (namely Lanval, The Wife’s Lament, and Chaucer’s The Wife of Bath’s Tale) women consistently appear as powerful beings. This introduces a certain amount of threat simply because the woman’s position in medieval society was largely guided by the principles in the Bible – and thus, women were treated as “lesser” according to writings that stated that they weren’t allowed to teach, were to submit to the men in their life, and were to avoid “playing the whore” (Leviticus 21:9). The texts, then, will often attempt to rid those women of their powerful status or explain why they do not deserve it. At the very least,…
Genesis 19 and the demise of Benjamin had the same beginning. The men of Sodom (Genesis) and Gibeah (Judges) were trying to “know” the foreigners, the angels and the Levite. The difference between the two was the people who destroyed them. In Genesis, the Lord was the one who punished Sodom while in Joshua, it was “all the people of Israel”. Sodom and Gibeah’s was so corrupted that there was no other way to save it but burn the cities and people.…
In The Law Code of Hammurabi we are able to see multiple instances of gender playing a direct role in the formation of laws, as well as many examples of how gender ultimately in some instances defined a punishment for certain actions or deeds. As exemplified in the section upon men and women under article 110 we see an example of a double standard in ancient Mesopotamia, “If a sister of god [women dedicated to the temple of a god] open a tavern, or enter a tavern to drink, then shall this women be burned to death” . Apart from the obvious in justice of the extreme and brutal punishment this law also in-lightens other aspects of the Mesopotamian society, for example women whom are dedicated to the temple are barred from entry into the enterprise of tavern owning whilst others in society would be able to engage in the ownership of taverns. This exemplifies a bias on gender as a “sister of God” was a women…