Socrates Maturity Or Absolute Purity?

As an observant of nature, one can see a spectrum of nuances in every aspect it takes. If nature was to be a binary concept, then colors would be either black and white, birds would be either mute or chirping and so on. In its forms lies the essence of purity, as it continuously morphes creating new ones. While taking a first look at Socrates’ mind and work, we see a fundamental core of his theories is the concept of Absolute Purity. Socrates speculates on the theory of Pure and True knowledge; specifically, the Eidos of an idea regardless of time or people. In his quest to eradicate the world of mystery, he creates a systematic way, an algorithm of sort, to reflect the purity of justice in all of our acts through endless contradictions. What is the source of Socrates commitment to purity? Why does he have such a passionate attachment to improving the purity of one’s soul?

In the beginning of
In return, he endeavors into figuring out what it is to be pious, for his argument in Court. His attempt turns, naturally so, into a discussion on the distinction between the pious and the impious. After Euthyphro tries to argue, “that the pious is [...] to proceed against whoever does injustice.” Socrates argues that what makes us pious is our state of being pious. For example, mathematics is true, regardless of circumstances, it is true and pure. How does Socrates have a commitment to rationality? Socrates believes what is true in the world is affirmable only if it can first be made to measured. As Socrates tries to clarify, his structural thoughts are that, “ The pious is not the same as the impious, but most opposite.” Furthermore, he gives examples such as the just and the unjust, the noble and shameful, and good and bad. Socrates seeks neutrality through binary opposites. If one thing is something it cannot be its opposite as well. Which is why Euthyphro responds by “ I would say that the pious is whatever