Soos 450-01 Applied Learning Theory
SOS 450-01 Applied Learning Theory
Sue Van Allen
Reflection Paper
June 16, 2012
This is my reflection paper on a class I really enjoyed and the books… well, not so much! But I will do my best to revisit and summarize them all.
The Dancing Wu Li Masters
Gary Zukav and the others present developed the idea of physics as the dance of the Wu Li Masters--the teachers of physical essence. Zukav explains the concept further:
The Wu Li Master dances with his student. The Wu Li Master does not teach, but the student learns. The Wu Li Master always begins at the center, the heart of the matter. This book deals not with knowledge, which is always past tense anyway, but with imagination, which is physics come alive, which is Wu Li. Most people …show more content…
believe that physicists are explaining the world. Some physicists even believe that, but the Wu Li Masters know that they are only dancing with it.
A Clockwork Orange
Alex narrates A Clockwork Orange immediately after the events of the novel. The narrator speaks in the first person, subjectively describing only what he sees, hears, thinks, and experiences. The tone is Irreverent; comical; hateful; playful and juvenile. It’s written mostly in past tense for, though in the last few paragraphs the narrator switches to present tense. Setting is in the not-so-distant future, in a large town or small city in England, as well as an English countryside village. Alex is also the protagonist. Major conflicts occur when · Alex asserts himself against the State, which seeks to suppress his freedom by psychologically removing his power to make free choices. Alex commits several violent crimes that disrupt the order of the State. The climax of the book happens when Alex is apprehended by the police and sent to jail, where he eventually undergoes behavioral conditioning that kills his capacity for violence. Alex becomes a being incapable of making moral decisions, and he is caught up in a political struggle between the current government and a cabal of revolutionaries.
Man’s Search for Meaning
Vicktor Frankl is a Holocaust survivor who outlines his experiences in concentration camp. His approach to telling his story involves explaining the psychological stages that each prisoner goes through. He explores not only the stages during imprisonment, but also those that occur upon release. Frankl recalls that many prisoners, including himself, would hold onto visions of their loved ones to help get them through. Part of recovering and rejoining the world outside of camp was being reunited with family members and friends. For Frankl, one of the most difficult parts of the process was overcoming the blow of not having anyone left upon his release. The memory of his wife's face kept him going during the trials of camp, but she was not there to help him heal.
The Prisons We Choose to Live Inside
Prisons We Choose to Live Inside, refers to the domination of human beings by the savagery of their past, and how they have the tools to escape this domination in the form of new behavioral information, but have not absorbed or applied that information to make the necessary changes. She means that the madness of war, the destruction of the environment, prejudice, an injustices dulls our senses and negatively affects our capacities to move and act more positively.
The Language Police
Diane Ravitch, writes about, what began with the best of intentions, has veered toward strange extremes. At a time when we celebrate and encourage diversity, young readers are fed censored texts, unusual of the references that give these works their meaning and strength. With forceful arguments and sensible solutions for rescuing American education from the pressure groups that have made classrooms bland and uninspiring, The Language Police offers a powerful corrective to a cultural scandal.
Excerpt
One: Forbidden Topics, Forbidden Words
The greatest dangers to liberty lurk in insidious en- croachment by men of zeal, well-meaning but without understanding.
—Justice Louis D. Brandeis
I decided to write this book as a way of solving a mystery. After many years of studying the history of education and writing about the politics of education, I discovered some things that shocked me. Almost by accident, I stumbled upon an elaborate, well-established protocol of beneficent censorship, quietly endorsed and broadly implemented by textbook publishers, testing agencies, states, and the federal government. I did not learn about this state of affairs in one fell swoop, but one step at a time. Like others who are involved in education, be they parents or teachers or administrators or journalists or scholars, I had always assumed that textbooks were based on careful research and designed to help children learn something valuable. I thought that tests were designed to assess whether they had learned it. What I did not realize was that educational materials are now governed by an intricate set of rules to screen out language and topics that might be considered controversial or offensive. Some of this censorship is trivial, some is ludicrous, and some is breathtaking in its power to dumb down what children learn in school.
Initially these practices began with the intention of identifying and excluding any conscious or implicit statements of bias against African Americans, other racial or ethnic minorities, and females, whether in tests or textbooks, especially any statements that demeaned members of these groups. These efforts were entirely reasonable and justified. However, what began with admirable intentions has evolved into a surprisingly broad and increasingly bizarre policy of censorship that has gone far beyond its original scope and now excises from tests and textbooks words, images, passages, and ideas that no reasonable person would consider biased in the usual meaning of that term.
The story that I now tell began in 1997, when Bill Clinton delivered his State of the Union address. On that occasion, Clinton declared his support for national tests, and said that the states should test fourth-grade children in reading and eighth-grade children in mathematics, to make sure that they could meet national standards of proficiency. Soon after the president gave that speech, the U.S. Department of Edu- cation contracted with test publishers to develop voluntary national tests of reading and mathematics for those grades. The goal was to provide individual test scores to parents of specific children, to their teachers, and to their schools.
As someone who had been active in supporting the movement for academic standards during the 1980s and 1990s, both as a private citizen and as an assistant secretary in the U.S. Department of Education during the administration of President George H. W. Bush, I applauded Clinton’s proposal. When Bush launched his education reform initiative in 1991, he too called for national achievement testing for individual students. His plan never got off the ground, however, due to the inherently controversial nature of involving the federal government in decisions that usually belong to state and local governments; his fellow Republicans opposed it, as did the Democrats in Congress.
I supported Clinton’s program for national testing, but feared that it would falter unless it was strictly nonpartisan. If it remained under the control of political appointees in the Department of Education, it would lose credibility; whatever they did, their decisions would be criticized by members of the other party in Congress, and the testing program would come under a cloud. I made that argument in an op-ed article in the Washington Post, urging the administration to transfer responsibility for the new tests from the Department of Education to the National Assessment Governing Board (NAGB), a nonpartisan federal agency that had been supervising national testing since 1990. Why, you might wonder, was there a controversy over national test- ing if there was already a federal agency giving national tests? Let me explain.
Since 1969, the federal government has administered a test called the National Assessment of Educational Progress (known as NAEP, or “the nation’s report card”). NAEP tests are given to national and state samples of students in reading, mathematics, writing, science, history, and other academic subjects. NAEP periodically reports on the aggregate achievement of American students in the fourth, eighth, and twelfth grades, but by law it cannot measure the academic performance of any particular school district, school, or individual student. NAEP is the only regular, consistent national measure of achievement in the United States (the SAT and ACT test only college-bound students). In 1990, Congress created NAGB as a nonpartisan citizens’ board to supervise NAEP; NAGB is composed of a score of independent members, appointed by the secretary of education. NAGB has a reputation for integrity, and it seemed the right place to assign control of the new national tests that might eventually be given to millions of individual children, not just statistical samples of students. Putting the two testing programs into the same organization would also assure that the new tests proposed by Clinton for individual students would be as academically rigorous as the NAEP tests.
After my op-ed article appeared, advocating the transfer of control of the national tests, Clinton nominated me as a member of NAGB (and announced it on his weekly radio broadcast). He also accepted my suggestion to assign responsibility for his testing proposal to that board. When I joined the board at its first meeting in 1998, I discovered that Clinton’s proposed voluntary national tests (VNT) had become an important agenda item. The board spent many hours discussing the development of the new tests, trying to figure out for whom they would be voluntary (for states? for school districts? for schools? for students?), how they would relate to the established standards of NAEP, what time of year they would be given, how long they would last, how to accommodate students with special needs, whether to offer them in any language other than English, and a variety of other prickly issues.
Congress never approved the VNT. The tests were controversial from the start. Many Republicans feared that any national test commissioned by the government was the first step on a slippery slope toward federal control of education. Many Democrats objected to the emphasis on testing as opposed to new general-purpose funding. By the time Clinton left office in January 2001, his VNT proposal was dead, even though it consistently ranked high in public-opinion polls. For nearly three years, however, NAGB and the test publishers who won the federal contract worked faithfully to bring the idea to fruition, keeping a watchful eye on Congress to see whether it would eventually be authorized. It never was.
During the time that the VNT was a live possibility, the first priority was to create test questions. As a new member of the board, I was assigned to a committee that reviewed reading passages for the fourth-grade test. The committee included experienced teachers and a state superintendent of education. All of us read the passages submitted by the test contractor, a major publisher that had won a multimillion-dollar contract from the Department of Education. The committee approved passages that seemed appropriate for fourth-grade students and rejected passages that seemed dull, obscure, or incoherent. Our goal was to find short reading passages of about one to three pages, both fiction and nonfiction, written in language that was clear, vivid, and engaging, as well as test questions that gauged children’s comprehension of what they had read.
Our committee evaluated many passages for fourth-grade students. The passages had been previously published in children’s magazines or anthologies; before they reached us, they had been thoroughly vetted by the original publisher’s in-house experts. We too read them with care. As stewards of the VNT, we knew that we had to exercise extreme caution, since parents, teachers, and the media in every part of the United States would complain if anything inaccurate or untoward were to slip through unnoticed.
Most of the stories were unobjectionable; none was great literature, but for the most part, they were fairly engaging stories about children, animals, science, or history. Nearly two years later, I was surprised to learn that the passages approved by our committee had subsequently been evaluated yet again by the test contractor’s “bias and sensitivity review” panel. This panel, it turned out, recommended the elimination of several stories that we had approved. I learned that it was standard operating procedure in the educational testing industry to submit all passages and test questions to a bias and sensitivity review. Typically those who serve on these review panels are not drawn from academic fields such as English or history. Usually they have a professional background in bilingual education, diversity training, English as a second language, special education, guidance, or the education of Native Americans or other special populations. Such panels are hired by publishers, as well as by state education agencies, to screen every test and every textbook for potential bias. In the case of the voluntary national tests, the panel that scrutinized the items found biases that none of us—neither test experts nor members of NAGB—had perceived.
When publishers of textbooks and tests conduct bias and sensitivity reviews, these reviews are never released to the public; they are proprie- tary materials, and they belong to the company. I could not find a publisher willing to release them. State education departments guard the results of their bias reviews with equal zeal, even though these should be available for public scrutiny as public documents. I saw the bias and sensitivity reviews for the VNT only because I was a member of NAGB’s reading committee; having reviewed the passages, I had the right to know why bias reviewers wanted to eliminate some of them.
When I read the panelists’ reasons for rejecting passages, I realized that their concept of bias was not the same as the common understanding of the term. As far as I could tell, they did not actually find any examples of racial or gender bias as most people understand it. There were no stories in which girls or children who were members of a racial or ethnic minority were portrayed in a demeaning way. Some of the panel’s interpretations were, frankly, bizarre. When NAGB’s reading committee convened by teleconference to discuss the recommendations of the bias panel, there was first an embarrassed silence. Then, one by one, each of us chimed in and expressed our own disagreement with the bias reviewers. We eventually agreed, by unanimous vote, to reject their recommendations.
There are always other test passages to use, so the acceptance or rejection of these particular passages is hardly a cause for alarm. What is alarming, however, is the absurd reasoning that was invoked to justify the elimination of these readings. Consider that the test contractor, Riverside Publishing, is responsible for one of the most esteemed tests in the nation, the Iowa Test of Basic Skills; consider that it assembled a reputable and experienced group of people to conduct the bias and sensitivity review. The judgments expressed by this panel were not idiosyncratic; they represented state-of-the-art thinking in the practice of bias review. The reviewers acted in compliance with what are considered industry standards. The process of analyzing text that I will describe is now being applied routinely to other tests and textbooks used in American schools. The bias and sensitivity reviewers work with assumptions that have the inevitable effect of stripping away everything that is potentially thought-provoking and colorful from the texts that children encounter. These assumptions narrow what children are exposed to, at least on tests and in textbooks. Parents, teachers, and the public need to be aware of these assumptions and the reasoning process behind them, because they are reducing the curriculum in the schools to bland pabulum.
So what did the bias and sensitivity reviewers recommend? The only way to explain their strained interpretations is to give actual examples. I cannot reproduce the stories, because some of them may yet appear one day as test passages. But I will paraphrase the story sufficiently so that the reader may judge whether the charge of bias is persuasive. The examples, I believe, will demonstrate that the concept of bias has become detached from its original meaning and has been redefined into assumptions that defy common sense.
The History and Uses of Peanuts
Two of the stories that the bias reviewers rejected were short informational passages about peanuts. One passage described peanuts as legumes, in the same family as peas and beans, and lauded them as nutritious. The bias panel recommended the elimination of this selection because it asserted that peanuts are a healthy snack. It was wrong to describe peanuts as nutritious, said the panel, because some peo- ple may have a severe allergic reaction to them. At first glance, this judgment would seem to lie outside the scope of a bias and sensitivity review. The reviewers apparently assumed that a fourth-grade student who was allergic to peanuts might get distracted if he or she encountered a test question that did not acknowledge the dangers of peanuts. The NAGB reading committee recommended keeping the passage and adding an acknowledgment that some people are allergic to peanuts.
The second passage was a brief history of peanuts. It said that peanuts were first cultivated by South American Indians, especially the Incas. After Spanish explorers conquered the Incas, and Portuguese explorers defeated many Brazilian tribes, it said, the peanut was shipped to Europe for cultivation. Later, in the United States, African slaves planted and developed peanut crops. The famed scientist George Washington Carver discovered hundreds of uses for the peanut. This was not the world’s most exciting story, but the NAGB reading committee concluded that it contained some interesting historical information as well as praise for an African American scientist, all of which were pluses. However, the bias and sensitivity panelists opposed the passage for two reasons: first, it used the term African slave, and second, it stated that Spanish and Portuguese explorers defeated native tribes. To the NAGB reading committee, these were puzzling judgments. Why was it wrong to use the term African slave? (Apparently the correct usage now is enslaved African.) Nor did we understand why the panel wanted to kill the passage for saying that some Brazilian tribes had been defeated by European explorers. The bias reviewers did not challenge the historical accuracy of this statement, but they did not want it to appear. They must have concluded that these facts would hurt someone’s feelings. Whose feelings would be wounded? Children of Spanish descent? Children of Portuguese descent? Children descended from Brazilian tribes? Perhaps the word tribe was offensive. None of this was clear. What was clear, however, was that the passage did not express anything that a reasonable person would consider biased toward any group.
Women and Patchwork Quilting
The bias and sensitivity reviewers rejected a passage about patchwork quilting by women on the western frontier in the mid-nineteenth century. The passage explained that mothers in that time taught their daughters to sew, and together they made quilts for the girl’s dowry when she married. Quilting was an economic necessity because it saved money, and there were no factory-made quilts available until the end of the nineteenth century. The passage briefly explained how quilts were assembled and described them as works of art. The in- formation in the passage was historically accurate, but the bias and sensitivity panel (as well as the “content expert panel”) objected to the passage because it contained stereotypes of females as “soft” and “submissive.” Actually, the passage did nothing of the sort. It was a description of why quilting was important to women on the frontier and how it was done. Nothing in the passage excluded the possibil- ity that mothers and daughters were riding the range, plowing the fields, and herding cattle during the day. The reviewers objected to the portrayal of women as people who stitch and sew, and who were concerned about preparing for marriage. Historical accuracy was no defense for this representation of women and girls, which they deemed stereotypical.
The Blind Mountain Climber
One of the stranger recommendations of the bias and sensitivity panel involved a true story about a heroic young blind man who hiked to the top of Mount McKinley, the highest peak in North America. The story described the dangers of hiking up an icy mountain trail, especially for a blind person. The panel voted 12–11 to eliminate this inspiring story. First, the majority maintained that the story contained “regional bias,” because it was about hiking and mountain climbing, which favors students who live in regions where those activities are common. Second, they rejected the passage because it suggested that people who are blind are somehow at a disadvantage compared to people who have normal sight, that they are “worse off” and have a more difficult time facing dangers than those who are not blind.
“Regional bias,” in this instance, means that children should not be expected to read or comprehend stories set in unfamiliar terrain. A story that happened in a desert would be “biased” against children who have never lived in a desert, and a story set in a tropical climate would be biased against those who have never lived in a tropical climate. Consider the impoverishment of imagination that flows from such assumptions: No reading passage on a test may have a specific geographical setting; every event must occur in a generic locale. Under these assumptions, no child should be expected to understand a story set in a locale other than the one that he or she currently lives in or in a locale that has no distinguishing characteristics.
Even more peculiar is the assumption by the panel’s majority that it is demeaning to applaud a blind person for overcoming daunting obstacles, like climbing a steep, icy mountain trail. It is not unreasonable, I believe, to consider blindness to be a handicap for a person facing physical danger. By definition, people who are blind cannot see as much or as well as people who have sight. Is it not more difficult to cope with dangerous situations when one cannot see? Yet, perversely, the bias and sensitivity panel concluded that this story celebrating a blind athlete’s achievements and his heroism was biased against people who are blind. Blindness, apparently, should be treated as just another personal attribute, like the color of one’s hair, or one’s height. In the new meaning of bias, it is considered biased to acknowledge that lack of sight is a disability.
Gender Bias in a Fable of Aesop
The bias and sensitivity reviewers did find a reading selection that had the earmarks of gender bias.
It was Aesop’s familiar fable “The Fox and the Crow.” In the story, Master Fox spies Mistress Crow sitting on a tree branch with a piece of cheese in her beak. He flatters her, tells her that she has a beautiful voice, and when she opens her beak to sing, the cheese falls to the cunning fox. The panel, of course, spied gen- der bias at work since the crow—a female—is vain and foolish, while the fox—a male—is intelligent and clever. The crow represented the stereotypical depiction of women as overly concerned about their appearance and easily deceived by flattering men. The fact that this gender relationship had been part of the Aesop story for generations was irrelevant. The NAGB reading committee did not want to lose the Aesop fable, because it was all too rare to find any instances of classic literature on national tests of reading. So, to ameliorate the concerns of the bias committee, we proposed to switch the gender of the fox and the crow, either to make them both the same gender, or to make Mistress Fox the flatterer of Master Crow. Aesop might be startled to find a woman flattering a man or a guy flattering another guy or a woman flattering another woman, but at least we were able to hang on to a classic
fable.
A Story Condemned by Association
Another passage suggested for deletion by the bias reviewers was an animal fable taken from an anthology edited by William J. Bennett, the former secretary of education, author, and political commentator known for his conservative views. The fable, attributed to Native Americans, told about animals emerging from the darkness to “find” sunlight. Several members of the panel suggested that Bennett’s name alone would be sufficient to distress many teachers and parents. They did not suggest that fourth-grade children taking the tests would be distressed, since Bennett’s name would be unknown to them. The panel also rejected the fable because it implied that “darkness” and “blackness” were synonymous with fumbling around or not being able to see. The members saw this linkage as bias, presumably suggesting racial bias. Only one of the bias experts on the review panel argued that it was censorship to delete this passage simply because of the political views of its anthologist. However, even this member agreed with the other panel members that the fable should be removed because of its unfortunate references to darkness. So far as the panel was concerned, to show a preference for light over darkness was a manifestation of bias.
Deleting Mount Rushmore
Perhaps the most startling analysis by the bias reviewers concerned a short biography of Gutzon Borglum, who designed the monument at Mount Rushmore. This monument, consisting of gigantic heads of Presidents George Washington, Thomas Jefferson, Abraham Lincoln, and Theodore Roosevelt, is located in the Black Hills of South Dakota. It is one of the most famous, most widely reproduced images in the United States. Millions of tourists have traveled to South Dakota to see it. Whether one likes it or hates it, it is there. For most people, the monument has positive connotations, suggesting a sense of history and patriotism.
The bias panel recommended that the biography of Borglum be dropped because Mount Rushmore is offensive to Native Americans. The panel maintained that the monument “is an abomination to the Black Hills because many Lakota people consider the Black Hills to be a sacred place to pray.” This is surely a dilemma. The Borglum sculpture on Mount Rushmore exists; it is an acclaimed national monument. Yet American children should not be allowed to read about it or its sculptor on a test because this might offend Lakota Indians, who wish that the sculpture were not there. The desire to rewrite history is one that continually plagues bias reviewers, as we shall see.
Class Distinctions in the Ancient World
The bias panel did not like a story about growing up in ancient Egypt. The story contrasted how people’s ways of living varied in accordance with their wealth and status. Some lived in palaces, others were noblemen, others were farmers or city workers. The size and grandeur of one’s house, said the story, depended on family wealth. To the naked eye, the story was descriptive, not judgmental. But the bias and sensitivity reviewers preferred to eliminate it, claiming that references to wealth and class distinctions had an “elitist” tone. The fact that these class distinctions were historically accurate was irrelevant to the reviewers. In the world that they wanted children to read about, class distinctions did not exist, not now and not in the past, either.
An Environmentally Sound Dwelling
One of the most charming informational stories that our committee reviewed was about a rotting stump in the forest that provided shelter and food to a succession of insects, birds, plants, and animals. The story probably would have passed muster with flying colors in light of its environmentalist emphasis on nature’s ways of recycling except that it made the fatal mistake of comparing the rotting stump to an apartment house for the many different creatures of the forest. The twenty members of the bias committee voted unanimously to reject this passage because, in their view, it contained a negative, demeaning stereotype of apartments and people who live in them. If this passage were included on a test, the panel claimed, poor inner-city children would be upset: “Youngsters who have grown up in a housing project may be distracted by similarities to their own living conditions. An emotional response may be triggered.”
This was a strained reading of the story. First, it is untrue that only those who are poor live in apartment houses. There are luxury high-rise apartment houses, as well as apartment buildings occupied by middle-income people. Second, the story tried to show the environmental beauty of the rotting tree stump, to describe the stump as a gracious and inviting home, as well as a restaurant, to all sorts of creatures. The story did not portray either the tree stump or the insects and forest animals in a negative light. Yet the bias committee imagined that poor children who had grown up in a housing project would see themselves as insects living in a rotting tree stump if they read this passage. Following the logic of the bias reviewers, every story had to be read literally, with no allowances for simile, metaphor, or allusion.
The Silly Old Lady
The bias panel rejected a passage about a silly old woman who keeps piling more and more gadgets on her bicycle until it is so overloaded that it tumbles over. The language was clever, the illustrations were amusing, and the story was higher in literary quality than the other fourth-grade reading passages proposed for the test. But the bias panel rejected it. They felt that it contained a negative stereotype of an eccentric old woman who constantly changed her mind; apparently women, and especially women of a certain age, must be depicted only in a positive light. Why would it upset or distract fourth-grade children to see an older woman acting eccentrically or changing her mind? The bias panel thought that children would get the wrong idea about older women if they read such a story. They might conclude that all women of a certain age behaved in this way.
The Arrogant King
This story, a folktale from Asia, was about a king who had a marvelous elephant. The king is jealous because his subjects admire the elephant more than they admire him. He tells the elephant trainer to command the animal to do more and more difficult tricks, until the elephant ascends into the air with the trainer and flies away to a better kingdom. In the original story, the wise king in the next kingdom eventually reduces the worthless king to ashes, but that “violent” conclusion was deleted by an earlier bias review. The bias panel rejected the passage because the king was portrayed as mean and jealous. The panelists did not like this negative characterization, even though the king was indeed mean and jealous. Furthermore, the king used harsh language; he yelled, he roared, he screamed, and he shouted at the elephant’s trainer. Of course, if the king had been a mild and friendly fellow, the story would not have made any sense at all, but the bias panel did not approve of such behavior. The panelists also objected because the trainer had called the king “a worthless fool” when he flew away with the beautiful elephant. But the trainer was right: the king was a worthless fool. I could not imagine what any of these complaints had to do with bias and sensitivity. Was the passage biased against arrogant and jealous kings? Were they afraid that children would be upset to read about a king who yelled and screamed at an underling?
The Even Exchange
This story came from a children’s book by an African American author. It was about an African American girl who wanted to learn how to jump rope like the other girls in her neighborhood. She meets a neighbor who is an expert at jumping rope, but who is attending summer school because she is not very good at math. The new girl is good at math, so the two agree to teach each other what they do best. The bias reviewers did not like this story at all. They found that it had serious bias problems because it showed an African American girl who was weak in math and was attending summer school. The fact that this character thought of herself as not very good at math was also deeply offensive and stereotypical, the bias reviewers believed. Even though the author was African American and her book was intended to bolster the self-esteem of black girls, that did not carry any weight with the bias panel. African American children could be portrayed only in a positive light. Anything that showed weakness suggested negative stereotyping. In this case, one African American girl was good at math, and the other was not. So far as I could tell, the story showed human variability, not negative racial stereotyping, with each girl displaying different weaknesses and different strengths.
The Selfish Rich Baker
This tale was about a rich baker who got angry when a poor traveler sniffed his wares. The baker goes to court to demand that the poor fellow pay him for the smells he had “stolen.” The judge, however, rules in favor of the poor man and fines the rich baker for his meanness. The bias committee unanimously opposed the passage on grounds of socioeconomic bias. The panelists claimed that the story set up an antagonism between the rich baker and the poor traveler. It presumed the poor traveler to be guilty of doing something wrong because of his poverty. Of course, the story did no such thing. The rich baker was rebuked and fined for his arrogance and hostility, begrudging the poor traveler even a whiff of his baked goods. He was judged harshly for his lack of charity and his greed. I could not understand how reviewers could regard this passage as biased against the poor traveler unless they failed to grasp the point of the story.
The Friendly Dolphin
This passage was about dolphins and what wonderful creatures they are. It told the story of a legendary dolphin that guided ships through a dangerous channel. Perhaps in anticipation of a bias review, the story left out the part of the legend in which a passenger on one ship shoots the faithful dolphin, which survives but never guides that particular ship again. Fourth graders would probably enjoy reading about dolphins, particularly ones that befriend humans. No matter; the bias reviewers unanimously rejected the story for having a regional bias in favor of those who live by the sea. Once again, the concept of regional bias presumes that any story that takes place in a singular location—the sea, the mountains, the desert, a forest, the jungle—is inherently inaccessible to those who don’t live in the same location.
No More Owls
The passage about owls was like a children’s encyclopedia entry. It described how their keen eyesight and hearing enabled them to hunt at night for rodents. When I saw that this passage was rejected, I imagined that it was because of the violence associated with hunting (although that’s how owls survive). I was wrong. The passage was rejected because a Native American member of the bias committee said that owls are taboo for the Navajos. Consequently the entire committee agreed that the passage should be dropped. The test publisher added a notation that the owl is associated with death in some other cultures and should not be mentioned anymore, neither in texts nor in illustrations.
Here is a classic problem presented by today’s bias and sensitivity review process. If any cultural group attributes negative connotations to anything, or considers it taboo or offensive, then that topic will not be referred to, represented, described, or illustrated on tests. But owls exist. They are real birds. They are not creatures of the imagination. Nevertheless, to avoid giving offense, the tests will pretend that owls don’t exist. Owls are to be deleted and never again mentioned to the highly vulnerable and sensitive
From the Hardcover edition.
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Excerpted from The Language Police by Diane Ravitch. Copyright © 2003 by Diane Ravitch. Excerpted by permission of Vintage, a division of Random House, Inc. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Black Elk Speaks
Black Elk Speaks is a novel based on the memories of Black Elk that he shared with a poet John Neihardt. Black Elk was an Oglala Sioux religious leader that had become a medicine man when he had had a vision in his teen age. Black Elk had already catholicized when he met Neihardt and was a catechist in reservations. He told Neihardt the story of his life so that it got eternalized and the future generations had the possibility to get to know the history of the Sioux.
The novel gives us a good idea about the traditions, beliefs and way of life of the Lakota Indians as well as about the hardships that occurred for them when they had to defend their lands from the Wasichus as they called the white men. And what is more, the story describes in details the fights between Lakota and Wasichus for the land. The reason the white men wanted to occupy the Lakota lands was that they had found gold there. The Indians called gold the yellow metal and considered it inapplicable for anything. According to the novel there was the archenemy of the Lakotas whom they called Pahuska. Actually, his name was George Armstrong Custer. He and his army fought the Lakota Indians and were defeated by them after devastating battles.
Black Elk remembers himself being a boy and remembers how he started having visions. At the very beginning they were queer and he couldn't understand them. But as he tells in his memories, many of his tribesmen had visions about various things and their visions helped them realize the reality, cure other people and even made them strong and invulnerable in the battle
The Dancing Wu Li Masters
Gary Zukav and the others present developed the idea of physics as the dance of the Wu Li Masters--the teachers of physical essence. Zukav explains the concept further:
The Wu Li Master dances with his student. The Wu Li Master does not teach, but the student learns. The Wu Li Master always begins at the center, the heart of the matter. This book deals not with knowledge, which is always past tense anyway, but with imagination, which is physics come alive, which is Wu Li. Most people believe that physicists are explaining the world. Some physicists even believe that, but the Wu Li Masters know that they are only dancing with it.
The Inner Game of Tennis
This book really goes in to detail about what the author, Tim Gallwey, feels about how and why athletes, and others are victorious or not in sports. Whether your issue is a lack of confidence, nervousness, anger management, dealing with distractions or the inability to stay down on your shots everytime, this book will put you on the path to the solution. He explains why these things happen and why everything you’ve tried so far has been unsuccessful. Like, the harder you work trying to solve these kinds of issues, the more they haunt you and the worse your game gets. Your brain has two distinct parts, what the author refers to as Self #1 and Self #2. Self #1 is your conscious mind, where you think, feel emotions, and consciously control your muscles. Self #2 is a nonverbal being, quietly managing the orderly running of the body. Storing myriad experiences in memory and retrieving them appropriately without conscious effort.
The Wisdom of Insecurity
This is a book about living in the present moment, and it kind of messes with your mind in that great unrestrained sort of way. What if there really only is this present moment, unfolding forever? To even attempt a review of this almost undermines the point, for Watts is writing about how definitions and descriptions always try and fail to fix what is basically passing and flowing. The Author Watts warns about the ever-quickening pace of society, brought on by technology, and how it takes us further away from our authentic experiences and more into planning and scheming for the future, which never ends. I really enjoyed reading this book. It made the familiar strange, and took me out of my habitual ways of thinking and perceiving for a little bit. I almost feel like it's a book to read on a regular basis, just to give the mind a good scramble every now and then.
The Geography of Thought
In study after study described in the book, Nisbett and colleagues from China, Korea, and Japan have found that East Asians and Americans responded in qualitatively different ways to the same stimulus situation. In one experiment, designed to test whether East Asians are more likely to attend to the whole while Westerners are more likely to focus on a particular object within the whole, Japanese and Americans viewed the same animated underwater scenes, then reported what they had seen.
This is Not a Pipe
This book was very boring to me! The Author begins by addressing the presence of two pipes, instead of just one giving credence to the appearance of the second pipe as "multiplying intential ambiguities." He argues that there is certain power that simplicity has over complexity. Though there are two pipes in the painting there is no "extra" background to confuse the drastic appearance of the two pipes. Foucault continues to write about the material/perceptual existence of the two pipes. He addresses the significance of which pipe is real, is one a reflection of the other, are they both real, are they two separate drawings and so forth. He begins to discus the importance of how a person can interpret this painting in different ways depending on who you are. He notes that the lower pipe is surrounded by dimensions, locked in a "stable prison" of coordinates. Thus stated, the importance of space is addressed. The two pipes and the letters are positioned so because their space, and what space they take up, emphasize the importance of their being. Are they a contradition of each other? Foucault says that "contradiction could exist only between two statements, or within one and the same statement." I feel that each pipe is stating existence and they are contradicting Foucault statement because each pipe is bolding declaring that it is in fact a pipe. He then goes on to discuss the importance of the words at the bottom of the page. It is inevitable to connect the text to the drawing because of the boldness that each shape (drawing) takes in its own respective space. By the contradiction that in fact the pipe is a pipe an observer can't escape capture.
Importance of Living
Out of all the information and thought provocation throughout these books, none compared to the impact of taking this course. I think Sue has challenged me to think, sort of “outside-the-box” unlike any other professor I’ve had in my academic career. One of the most prevalent in my mind would be that we are born without a mind. Our mind is developed through our experiences, and what we are taught and believed to be true. I thoroughly appreciate being challenged mentally, even though I may not agree with everything that is being expressed or opinionated.
Sue Van Allen
Reflection Paper
June 16, 2012
This is my reflection paper on a class I really enjoyed and the books… well, not so much! But I will do my best to revisit and summarize them all.
The Dancing Wu Li Masters
Gary Zukav and the others present developed the idea of physics as the dance of the Wu Li Masters--the teachers of physical essence. Zukav explains the concept further:
The Wu Li Master dances with his student. The Wu Li Master does not teach, but the student learns. The Wu Li Master always begins at the center, the heart of the matter. This book deals not with knowledge, which is always past tense anyway, but with imagination, which is physics come alive, which is Wu Li. Most people …show more content…
believe that physicists are explaining the world. Some physicists even believe that, but the Wu Li Masters know that they are only dancing with it.
A Clockwork Orange
Alex narrates A Clockwork Orange immediately after the events of the novel. The narrator speaks in the first person, subjectively describing only what he sees, hears, thinks, and experiences. The tone is Irreverent; comical; hateful; playful and juvenile. It’s written mostly in past tense for, though in the last few paragraphs the narrator switches to present tense. Setting is in the not-so-distant future, in a large town or small city in England, as well as an English countryside village. Alex is also the protagonist. Major conflicts occur when · Alex asserts himself against the State, which seeks to suppress his freedom by psychologically removing his power to make free choices. Alex commits several violent crimes that disrupt the order of the State. The climax of the book happens when Alex is apprehended by the police and sent to jail, where he eventually undergoes behavioral conditioning that kills his capacity for violence. Alex becomes a being incapable of making moral decisions, and he is caught up in a political struggle between the current government and a cabal of revolutionaries.
Man’s Search for Meaning
Vicktor Frankl is a Holocaust survivor who outlines his experiences in concentration camp. His approach to telling his story involves explaining the psychological stages that each prisoner goes through. He explores not only the stages during imprisonment, but also those that occur upon release. Frankl recalls that many prisoners, including himself, would hold onto visions of their loved ones to help get them through. Part of recovering and rejoining the world outside of camp was being reunited with family members and friends. For Frankl, one of the most difficult parts of the process was overcoming the blow of not having anyone left upon his release. The memory of his wife's face kept him going during the trials of camp, but she was not there to help him heal.
The Prisons We Choose to Live Inside
Prisons We Choose to Live Inside, refers to the domination of human beings by the savagery of their past, and how they have the tools to escape this domination in the form of new behavioral information, but have not absorbed or applied that information to make the necessary changes. She means that the madness of war, the destruction of the environment, prejudice, an injustices dulls our senses and negatively affects our capacities to move and act more positively.
The Language Police
Diane Ravitch, writes about, what began with the best of intentions, has veered toward strange extremes. At a time when we celebrate and encourage diversity, young readers are fed censored texts, unusual of the references that give these works their meaning and strength. With forceful arguments and sensible solutions for rescuing American education from the pressure groups that have made classrooms bland and uninspiring, The Language Police offers a powerful corrective to a cultural scandal.
Excerpt
One: Forbidden Topics, Forbidden Words
The greatest dangers to liberty lurk in insidious en- croachment by men of zeal, well-meaning but without understanding.
—Justice Louis D. Brandeis
I decided to write this book as a way of solving a mystery. After many years of studying the history of education and writing about the politics of education, I discovered some things that shocked me. Almost by accident, I stumbled upon an elaborate, well-established protocol of beneficent censorship, quietly endorsed and broadly implemented by textbook publishers, testing agencies, states, and the federal government. I did not learn about this state of affairs in one fell swoop, but one step at a time. Like others who are involved in education, be they parents or teachers or administrators or journalists or scholars, I had always assumed that textbooks were based on careful research and designed to help children learn something valuable. I thought that tests were designed to assess whether they had learned it. What I did not realize was that educational materials are now governed by an intricate set of rules to screen out language and topics that might be considered controversial or offensive. Some of this censorship is trivial, some is ludicrous, and some is breathtaking in its power to dumb down what children learn in school.
Initially these practices began with the intention of identifying and excluding any conscious or implicit statements of bias against African Americans, other racial or ethnic minorities, and females, whether in tests or textbooks, especially any statements that demeaned members of these groups. These efforts were entirely reasonable and justified. However, what began with admirable intentions has evolved into a surprisingly broad and increasingly bizarre policy of censorship that has gone far beyond its original scope and now excises from tests and textbooks words, images, passages, and ideas that no reasonable person would consider biased in the usual meaning of that term.
The story that I now tell began in 1997, when Bill Clinton delivered his State of the Union address. On that occasion, Clinton declared his support for national tests, and said that the states should test fourth-grade children in reading and eighth-grade children in mathematics, to make sure that they could meet national standards of proficiency. Soon after the president gave that speech, the U.S. Department of Edu- cation contracted with test publishers to develop voluntary national tests of reading and mathematics for those grades. The goal was to provide individual test scores to parents of specific children, to their teachers, and to their schools.
As someone who had been active in supporting the movement for academic standards during the 1980s and 1990s, both as a private citizen and as an assistant secretary in the U.S. Department of Education during the administration of President George H. W. Bush, I applauded Clinton’s proposal. When Bush launched his education reform initiative in 1991, he too called for national achievement testing for individual students. His plan never got off the ground, however, due to the inherently controversial nature of involving the federal government in decisions that usually belong to state and local governments; his fellow Republicans opposed it, as did the Democrats in Congress.
I supported Clinton’s program for national testing, but feared that it would falter unless it was strictly nonpartisan. If it remained under the control of political appointees in the Department of Education, it would lose credibility; whatever they did, their decisions would be criticized by members of the other party in Congress, and the testing program would come under a cloud. I made that argument in an op-ed article in the Washington Post, urging the administration to transfer responsibility for the new tests from the Department of Education to the National Assessment Governing Board (NAGB), a nonpartisan federal agency that had been supervising national testing since 1990. Why, you might wonder, was there a controversy over national test- ing if there was already a federal agency giving national tests? Let me explain.
Since 1969, the federal government has administered a test called the National Assessment of Educational Progress (known as NAEP, or “the nation’s report card”). NAEP tests are given to national and state samples of students in reading, mathematics, writing, science, history, and other academic subjects. NAEP periodically reports on the aggregate achievement of American students in the fourth, eighth, and twelfth grades, but by law it cannot measure the academic performance of any particular school district, school, or individual student. NAEP is the only regular, consistent national measure of achievement in the United States (the SAT and ACT test only college-bound students). In 1990, Congress created NAGB as a nonpartisan citizens’ board to supervise NAEP; NAGB is composed of a score of independent members, appointed by the secretary of education. NAGB has a reputation for integrity, and it seemed the right place to assign control of the new national tests that might eventually be given to millions of individual children, not just statistical samples of students. Putting the two testing programs into the same organization would also assure that the new tests proposed by Clinton for individual students would be as academically rigorous as the NAEP tests.
After my op-ed article appeared, advocating the transfer of control of the national tests, Clinton nominated me as a member of NAGB (and announced it on his weekly radio broadcast). He also accepted my suggestion to assign responsibility for his testing proposal to that board. When I joined the board at its first meeting in 1998, I discovered that Clinton’s proposed voluntary national tests (VNT) had become an important agenda item. The board spent many hours discussing the development of the new tests, trying to figure out for whom they would be voluntary (for states? for school districts? for schools? for students?), how they would relate to the established standards of NAEP, what time of year they would be given, how long they would last, how to accommodate students with special needs, whether to offer them in any language other than English, and a variety of other prickly issues.
Congress never approved the VNT. The tests were controversial from the start. Many Republicans feared that any national test commissioned by the government was the first step on a slippery slope toward federal control of education. Many Democrats objected to the emphasis on testing as opposed to new general-purpose funding. By the time Clinton left office in January 2001, his VNT proposal was dead, even though it consistently ranked high in public-opinion polls. For nearly three years, however, NAGB and the test publishers who won the federal contract worked faithfully to bring the idea to fruition, keeping a watchful eye on Congress to see whether it would eventually be authorized. It never was.
During the time that the VNT was a live possibility, the first priority was to create test questions. As a new member of the board, I was assigned to a committee that reviewed reading passages for the fourth-grade test. The committee included experienced teachers and a state superintendent of education. All of us read the passages submitted by the test contractor, a major publisher that had won a multimillion-dollar contract from the Department of Education. The committee approved passages that seemed appropriate for fourth-grade students and rejected passages that seemed dull, obscure, or incoherent. Our goal was to find short reading passages of about one to three pages, both fiction and nonfiction, written in language that was clear, vivid, and engaging, as well as test questions that gauged children’s comprehension of what they had read.
Our committee evaluated many passages for fourth-grade students. The passages had been previously published in children’s magazines or anthologies; before they reached us, they had been thoroughly vetted by the original publisher’s in-house experts. We too read them with care. As stewards of the VNT, we knew that we had to exercise extreme caution, since parents, teachers, and the media in every part of the United States would complain if anything inaccurate or untoward were to slip through unnoticed.
Most of the stories were unobjectionable; none was great literature, but for the most part, they were fairly engaging stories about children, animals, science, or history. Nearly two years later, I was surprised to learn that the passages approved by our committee had subsequently been evaluated yet again by the test contractor’s “bias and sensitivity review” panel. This panel, it turned out, recommended the elimination of several stories that we had approved. I learned that it was standard operating procedure in the educational testing industry to submit all passages and test questions to a bias and sensitivity review. Typically those who serve on these review panels are not drawn from academic fields such as English or history. Usually they have a professional background in bilingual education, diversity training, English as a second language, special education, guidance, or the education of Native Americans or other special populations. Such panels are hired by publishers, as well as by state education agencies, to screen every test and every textbook for potential bias. In the case of the voluntary national tests, the panel that scrutinized the items found biases that none of us—neither test experts nor members of NAGB—had perceived.
When publishers of textbooks and tests conduct bias and sensitivity reviews, these reviews are never released to the public; they are proprie- tary materials, and they belong to the company. I could not find a publisher willing to release them. State education departments guard the results of their bias reviews with equal zeal, even though these should be available for public scrutiny as public documents. I saw the bias and sensitivity reviews for the VNT only because I was a member of NAGB’s reading committee; having reviewed the passages, I had the right to know why bias reviewers wanted to eliminate some of them.
When I read the panelists’ reasons for rejecting passages, I realized that their concept of bias was not the same as the common understanding of the term. As far as I could tell, they did not actually find any examples of racial or gender bias as most people understand it. There were no stories in which girls or children who were members of a racial or ethnic minority were portrayed in a demeaning way. Some of the panel’s interpretations were, frankly, bizarre. When NAGB’s reading committee convened by teleconference to discuss the recommendations of the bias panel, there was first an embarrassed silence. Then, one by one, each of us chimed in and expressed our own disagreement with the bias reviewers. We eventually agreed, by unanimous vote, to reject their recommendations.
There are always other test passages to use, so the acceptance or rejection of these particular passages is hardly a cause for alarm. What is alarming, however, is the absurd reasoning that was invoked to justify the elimination of these readings. Consider that the test contractor, Riverside Publishing, is responsible for one of the most esteemed tests in the nation, the Iowa Test of Basic Skills; consider that it assembled a reputable and experienced group of people to conduct the bias and sensitivity review. The judgments expressed by this panel were not idiosyncratic; they represented state-of-the-art thinking in the practice of bias review. The reviewers acted in compliance with what are considered industry standards. The process of analyzing text that I will describe is now being applied routinely to other tests and textbooks used in American schools. The bias and sensitivity reviewers work with assumptions that have the inevitable effect of stripping away everything that is potentially thought-provoking and colorful from the texts that children encounter. These assumptions narrow what children are exposed to, at least on tests and in textbooks. Parents, teachers, and the public need to be aware of these assumptions and the reasoning process behind them, because they are reducing the curriculum in the schools to bland pabulum.
So what did the bias and sensitivity reviewers recommend? The only way to explain their strained interpretations is to give actual examples. I cannot reproduce the stories, because some of them may yet appear one day as test passages. But I will paraphrase the story sufficiently so that the reader may judge whether the charge of bias is persuasive. The examples, I believe, will demonstrate that the concept of bias has become detached from its original meaning and has been redefined into assumptions that defy common sense.
The History and Uses of Peanuts
Two of the stories that the bias reviewers rejected were short informational passages about peanuts. One passage described peanuts as legumes, in the same family as peas and beans, and lauded them as nutritious. The bias panel recommended the elimination of this selection because it asserted that peanuts are a healthy snack. It was wrong to describe peanuts as nutritious, said the panel, because some peo- ple may have a severe allergic reaction to them. At first glance, this judgment would seem to lie outside the scope of a bias and sensitivity review. The reviewers apparently assumed that a fourth-grade student who was allergic to peanuts might get distracted if he or she encountered a test question that did not acknowledge the dangers of peanuts. The NAGB reading committee recommended keeping the passage and adding an acknowledgment that some people are allergic to peanuts.
The second passage was a brief history of peanuts. It said that peanuts were first cultivated by South American Indians, especially the Incas. After Spanish explorers conquered the Incas, and Portuguese explorers defeated many Brazilian tribes, it said, the peanut was shipped to Europe for cultivation. Later, in the United States, African slaves planted and developed peanut crops. The famed scientist George Washington Carver discovered hundreds of uses for the peanut. This was not the world’s most exciting story, but the NAGB reading committee concluded that it contained some interesting historical information as well as praise for an African American scientist, all of which were pluses. However, the bias and sensitivity panelists opposed the passage for two reasons: first, it used the term African slave, and second, it stated that Spanish and Portuguese explorers defeated native tribes. To the NAGB reading committee, these were puzzling judgments. Why was it wrong to use the term African slave? (Apparently the correct usage now is enslaved African.) Nor did we understand why the panel wanted to kill the passage for saying that some Brazilian tribes had been defeated by European explorers. The bias reviewers did not challenge the historical accuracy of this statement, but they did not want it to appear. They must have concluded that these facts would hurt someone’s feelings. Whose feelings would be wounded? Children of Spanish descent? Children of Portuguese descent? Children descended from Brazilian tribes? Perhaps the word tribe was offensive. None of this was clear. What was clear, however, was that the passage did not express anything that a reasonable person would consider biased toward any group.
Women and Patchwork Quilting
The bias and sensitivity reviewers rejected a passage about patchwork quilting by women on the western frontier in the mid-nineteenth century. The passage explained that mothers in that time taught their daughters to sew, and together they made quilts for the girl’s dowry when she married. Quilting was an economic necessity because it saved money, and there were no factory-made quilts available until the end of the nineteenth century. The passage briefly explained how quilts were assembled and described them as works of art. The in- formation in the passage was historically accurate, but the bias and sensitivity panel (as well as the “content expert panel”) objected to the passage because it contained stereotypes of females as “soft” and “submissive.” Actually, the passage did nothing of the sort. It was a description of why quilting was important to women on the frontier and how it was done. Nothing in the passage excluded the possibil- ity that mothers and daughters were riding the range, plowing the fields, and herding cattle during the day. The reviewers objected to the portrayal of women as people who stitch and sew, and who were concerned about preparing for marriage. Historical accuracy was no defense for this representation of women and girls, which they deemed stereotypical.
The Blind Mountain Climber
One of the stranger recommendations of the bias and sensitivity panel involved a true story about a heroic young blind man who hiked to the top of Mount McKinley, the highest peak in North America. The story described the dangers of hiking up an icy mountain trail, especially for a blind person. The panel voted 12–11 to eliminate this inspiring story. First, the majority maintained that the story contained “regional bias,” because it was about hiking and mountain climbing, which favors students who live in regions where those activities are common. Second, they rejected the passage because it suggested that people who are blind are somehow at a disadvantage compared to people who have normal sight, that they are “worse off” and have a more difficult time facing dangers than those who are not blind.
“Regional bias,” in this instance, means that children should not be expected to read or comprehend stories set in unfamiliar terrain. A story that happened in a desert would be “biased” against children who have never lived in a desert, and a story set in a tropical climate would be biased against those who have never lived in a tropical climate. Consider the impoverishment of imagination that flows from such assumptions: No reading passage on a test may have a specific geographical setting; every event must occur in a generic locale. Under these assumptions, no child should be expected to understand a story set in a locale other than the one that he or she currently lives in or in a locale that has no distinguishing characteristics.
Even more peculiar is the assumption by the panel’s majority that it is demeaning to applaud a blind person for overcoming daunting obstacles, like climbing a steep, icy mountain trail. It is not unreasonable, I believe, to consider blindness to be a handicap for a person facing physical danger. By definition, people who are blind cannot see as much or as well as people who have sight. Is it not more difficult to cope with dangerous situations when one cannot see? Yet, perversely, the bias and sensitivity panel concluded that this story celebrating a blind athlete’s achievements and his heroism was biased against people who are blind. Blindness, apparently, should be treated as just another personal attribute, like the color of one’s hair, or one’s height. In the new meaning of bias, it is considered biased to acknowledge that lack of sight is a disability.
Gender Bias in a Fable of Aesop
The bias and sensitivity reviewers did find a reading selection that had the earmarks of gender bias.
It was Aesop’s familiar fable “The Fox and the Crow.” In the story, Master Fox spies Mistress Crow sitting on a tree branch with a piece of cheese in her beak. He flatters her, tells her that she has a beautiful voice, and when she opens her beak to sing, the cheese falls to the cunning fox. The panel, of course, spied gen- der bias at work since the crow—a female—is vain and foolish, while the fox—a male—is intelligent and clever. The crow represented the stereotypical depiction of women as overly concerned about their appearance and easily deceived by flattering men. The fact that this gender relationship had been part of the Aesop story for generations was irrelevant. The NAGB reading committee did not want to lose the Aesop fable, because it was all too rare to find any instances of classic literature on national tests of reading. So, to ameliorate the concerns of the bias committee, we proposed to switch the gender of the fox and the crow, either to make them both the same gender, or to make Mistress Fox the flatterer of Master Crow. Aesop might be startled to find a woman flattering a man or a guy flattering another guy or a woman flattering another woman, but at least we were able to hang on to a classic
fable.
A Story Condemned by Association
Another passage suggested for deletion by the bias reviewers was an animal fable taken from an anthology edited by William J. Bennett, the former secretary of education, author, and political commentator known for his conservative views. The fable, attributed to Native Americans, told about animals emerging from the darkness to “find” sunlight. Several members of the panel suggested that Bennett’s name alone would be sufficient to distress many teachers and parents. They did not suggest that fourth-grade children taking the tests would be distressed, since Bennett’s name would be unknown to them. The panel also rejected the fable because it implied that “darkness” and “blackness” were synonymous with fumbling around or not being able to see. The members saw this linkage as bias, presumably suggesting racial bias. Only one of the bias experts on the review panel argued that it was censorship to delete this passage simply because of the political views of its anthologist. However, even this member agreed with the other panel members that the fable should be removed because of its unfortunate references to darkness. So far as the panel was concerned, to show a preference for light over darkness was a manifestation of bias.
Deleting Mount Rushmore
Perhaps the most startling analysis by the bias reviewers concerned a short biography of Gutzon Borglum, who designed the monument at Mount Rushmore. This monument, consisting of gigantic heads of Presidents George Washington, Thomas Jefferson, Abraham Lincoln, and Theodore Roosevelt, is located in the Black Hills of South Dakota. It is one of the most famous, most widely reproduced images in the United States. Millions of tourists have traveled to South Dakota to see it. Whether one likes it or hates it, it is there. For most people, the monument has positive connotations, suggesting a sense of history and patriotism.
The bias panel recommended that the biography of Borglum be dropped because Mount Rushmore is offensive to Native Americans. The panel maintained that the monument “is an abomination to the Black Hills because many Lakota people consider the Black Hills to be a sacred place to pray.” This is surely a dilemma. The Borglum sculpture on Mount Rushmore exists; it is an acclaimed national monument. Yet American children should not be allowed to read about it or its sculptor on a test because this might offend Lakota Indians, who wish that the sculpture were not there. The desire to rewrite history is one that continually plagues bias reviewers, as we shall see.
Class Distinctions in the Ancient World
The bias panel did not like a story about growing up in ancient Egypt. The story contrasted how people’s ways of living varied in accordance with their wealth and status. Some lived in palaces, others were noblemen, others were farmers or city workers. The size and grandeur of one’s house, said the story, depended on family wealth. To the naked eye, the story was descriptive, not judgmental. But the bias and sensitivity reviewers preferred to eliminate it, claiming that references to wealth and class distinctions had an “elitist” tone. The fact that these class distinctions were historically accurate was irrelevant to the reviewers. In the world that they wanted children to read about, class distinctions did not exist, not now and not in the past, either.
An Environmentally Sound Dwelling
One of the most charming informational stories that our committee reviewed was about a rotting stump in the forest that provided shelter and food to a succession of insects, birds, plants, and animals. The story probably would have passed muster with flying colors in light of its environmentalist emphasis on nature’s ways of recycling except that it made the fatal mistake of comparing the rotting stump to an apartment house for the many different creatures of the forest. The twenty members of the bias committee voted unanimously to reject this passage because, in their view, it contained a negative, demeaning stereotype of apartments and people who live in them. If this passage were included on a test, the panel claimed, poor inner-city children would be upset: “Youngsters who have grown up in a housing project may be distracted by similarities to their own living conditions. An emotional response may be triggered.”
This was a strained reading of the story. First, it is untrue that only those who are poor live in apartment houses. There are luxury high-rise apartment houses, as well as apartment buildings occupied by middle-income people. Second, the story tried to show the environmental beauty of the rotting tree stump, to describe the stump as a gracious and inviting home, as well as a restaurant, to all sorts of creatures. The story did not portray either the tree stump or the insects and forest animals in a negative light. Yet the bias committee imagined that poor children who had grown up in a housing project would see themselves as insects living in a rotting tree stump if they read this passage. Following the logic of the bias reviewers, every story had to be read literally, with no allowances for simile, metaphor, or allusion.
The Silly Old Lady
The bias panel rejected a passage about a silly old woman who keeps piling more and more gadgets on her bicycle until it is so overloaded that it tumbles over. The language was clever, the illustrations were amusing, and the story was higher in literary quality than the other fourth-grade reading passages proposed for the test. But the bias panel rejected it. They felt that it contained a negative stereotype of an eccentric old woman who constantly changed her mind; apparently women, and especially women of a certain age, must be depicted only in a positive light. Why would it upset or distract fourth-grade children to see an older woman acting eccentrically or changing her mind? The bias panel thought that children would get the wrong idea about older women if they read such a story. They might conclude that all women of a certain age behaved in this way.
The Arrogant King
This story, a folktale from Asia, was about a king who had a marvelous elephant. The king is jealous because his subjects admire the elephant more than they admire him. He tells the elephant trainer to command the animal to do more and more difficult tricks, until the elephant ascends into the air with the trainer and flies away to a better kingdom. In the original story, the wise king in the next kingdom eventually reduces the worthless king to ashes, but that “violent” conclusion was deleted by an earlier bias review. The bias panel rejected the passage because the king was portrayed as mean and jealous. The panelists did not like this negative characterization, even though the king was indeed mean and jealous. Furthermore, the king used harsh language; he yelled, he roared, he screamed, and he shouted at the elephant’s trainer. Of course, if the king had been a mild and friendly fellow, the story would not have made any sense at all, but the bias panel did not approve of such behavior. The panelists also objected because the trainer had called the king “a worthless fool” when he flew away with the beautiful elephant. But the trainer was right: the king was a worthless fool. I could not imagine what any of these complaints had to do with bias and sensitivity. Was the passage biased against arrogant and jealous kings? Were they afraid that children would be upset to read about a king who yelled and screamed at an underling?
The Even Exchange
This story came from a children’s book by an African American author. It was about an African American girl who wanted to learn how to jump rope like the other girls in her neighborhood. She meets a neighbor who is an expert at jumping rope, but who is attending summer school because she is not very good at math. The new girl is good at math, so the two agree to teach each other what they do best. The bias reviewers did not like this story at all. They found that it had serious bias problems because it showed an African American girl who was weak in math and was attending summer school. The fact that this character thought of herself as not very good at math was also deeply offensive and stereotypical, the bias reviewers believed. Even though the author was African American and her book was intended to bolster the self-esteem of black girls, that did not carry any weight with the bias panel. African American children could be portrayed only in a positive light. Anything that showed weakness suggested negative stereotyping. In this case, one African American girl was good at math, and the other was not. So far as I could tell, the story showed human variability, not negative racial stereotyping, with each girl displaying different weaknesses and different strengths.
The Selfish Rich Baker
This tale was about a rich baker who got angry when a poor traveler sniffed his wares. The baker goes to court to demand that the poor fellow pay him for the smells he had “stolen.” The judge, however, rules in favor of the poor man and fines the rich baker for his meanness. The bias committee unanimously opposed the passage on grounds of socioeconomic bias. The panelists claimed that the story set up an antagonism between the rich baker and the poor traveler. It presumed the poor traveler to be guilty of doing something wrong because of his poverty. Of course, the story did no such thing. The rich baker was rebuked and fined for his arrogance and hostility, begrudging the poor traveler even a whiff of his baked goods. He was judged harshly for his lack of charity and his greed. I could not understand how reviewers could regard this passage as biased against the poor traveler unless they failed to grasp the point of the story.
The Friendly Dolphin
This passage was about dolphins and what wonderful creatures they are. It told the story of a legendary dolphin that guided ships through a dangerous channel. Perhaps in anticipation of a bias review, the story left out the part of the legend in which a passenger on one ship shoots the faithful dolphin, which survives but never guides that particular ship again. Fourth graders would probably enjoy reading about dolphins, particularly ones that befriend humans. No matter; the bias reviewers unanimously rejected the story for having a regional bias in favor of those who live by the sea. Once again, the concept of regional bias presumes that any story that takes place in a singular location—the sea, the mountains, the desert, a forest, the jungle—is inherently inaccessible to those who don’t live in the same location.
No More Owls
The passage about owls was like a children’s encyclopedia entry. It described how their keen eyesight and hearing enabled them to hunt at night for rodents. When I saw that this passage was rejected, I imagined that it was because of the violence associated with hunting (although that’s how owls survive). I was wrong. The passage was rejected because a Native American member of the bias committee said that owls are taboo for the Navajos. Consequently the entire committee agreed that the passage should be dropped. The test publisher added a notation that the owl is associated with death in some other cultures and should not be mentioned anymore, neither in texts nor in illustrations.
Here is a classic problem presented by today’s bias and sensitivity review process. If any cultural group attributes negative connotations to anything, or considers it taboo or offensive, then that topic will not be referred to, represented, described, or illustrated on tests. But owls exist. They are real birds. They are not creatures of the imagination. Nevertheless, to avoid giving offense, the tests will pretend that owls don’t exist. Owls are to be deleted and never again mentioned to the highly vulnerable and sensitive
From the Hardcover edition.
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Excerpted from The Language Police by Diane Ravitch. Copyright © 2003 by Diane Ravitch. Excerpted by permission of Vintage, a division of Random House, Inc. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Black Elk Speaks
Black Elk Speaks is a novel based on the memories of Black Elk that he shared with a poet John Neihardt. Black Elk was an Oglala Sioux religious leader that had become a medicine man when he had had a vision in his teen age. Black Elk had already catholicized when he met Neihardt and was a catechist in reservations. He told Neihardt the story of his life so that it got eternalized and the future generations had the possibility to get to know the history of the Sioux.
The novel gives us a good idea about the traditions, beliefs and way of life of the Lakota Indians as well as about the hardships that occurred for them when they had to defend their lands from the Wasichus as they called the white men. And what is more, the story describes in details the fights between Lakota and Wasichus for the land. The reason the white men wanted to occupy the Lakota lands was that they had found gold there. The Indians called gold the yellow metal and considered it inapplicable for anything. According to the novel there was the archenemy of the Lakotas whom they called Pahuska. Actually, his name was George Armstrong Custer. He and his army fought the Lakota Indians and were defeated by them after devastating battles.
Black Elk remembers himself being a boy and remembers how he started having visions. At the very beginning they were queer and he couldn't understand them. But as he tells in his memories, many of his tribesmen had visions about various things and their visions helped them realize the reality, cure other people and even made them strong and invulnerable in the battle
The Dancing Wu Li Masters
Gary Zukav and the others present developed the idea of physics as the dance of the Wu Li Masters--the teachers of physical essence. Zukav explains the concept further:
The Wu Li Master dances with his student. The Wu Li Master does not teach, but the student learns. The Wu Li Master always begins at the center, the heart of the matter. This book deals not with knowledge, which is always past tense anyway, but with imagination, which is physics come alive, which is Wu Li. Most people believe that physicists are explaining the world. Some physicists even believe that, but the Wu Li Masters know that they are only dancing with it.
The Inner Game of Tennis
This book really goes in to detail about what the author, Tim Gallwey, feels about how and why athletes, and others are victorious or not in sports. Whether your issue is a lack of confidence, nervousness, anger management, dealing with distractions or the inability to stay down on your shots everytime, this book will put you on the path to the solution. He explains why these things happen and why everything you’ve tried so far has been unsuccessful. Like, the harder you work trying to solve these kinds of issues, the more they haunt you and the worse your game gets. Your brain has two distinct parts, what the author refers to as Self #1 and Self #2. Self #1 is your conscious mind, where you think, feel emotions, and consciously control your muscles. Self #2 is a nonverbal being, quietly managing the orderly running of the body. Storing myriad experiences in memory and retrieving them appropriately without conscious effort.
The Wisdom of Insecurity
This is a book about living in the present moment, and it kind of messes with your mind in that great unrestrained sort of way. What if there really only is this present moment, unfolding forever? To even attempt a review of this almost undermines the point, for Watts is writing about how definitions and descriptions always try and fail to fix what is basically passing and flowing. The Author Watts warns about the ever-quickening pace of society, brought on by technology, and how it takes us further away from our authentic experiences and more into planning and scheming for the future, which never ends. I really enjoyed reading this book. It made the familiar strange, and took me out of my habitual ways of thinking and perceiving for a little bit. I almost feel like it's a book to read on a regular basis, just to give the mind a good scramble every now and then.
The Geography of Thought
In study after study described in the book, Nisbett and colleagues from China, Korea, and Japan have found that East Asians and Americans responded in qualitatively different ways to the same stimulus situation. In one experiment, designed to test whether East Asians are more likely to attend to the whole while Westerners are more likely to focus on a particular object within the whole, Japanese and Americans viewed the same animated underwater scenes, then reported what they had seen.
This is Not a Pipe
This book was very boring to me! The Author begins by addressing the presence of two pipes, instead of just one giving credence to the appearance of the second pipe as "multiplying intential ambiguities." He argues that there is certain power that simplicity has over complexity. Though there are two pipes in the painting there is no "extra" background to confuse the drastic appearance of the two pipes. Foucault continues to write about the material/perceptual existence of the two pipes. He addresses the significance of which pipe is real, is one a reflection of the other, are they both real, are they two separate drawings and so forth. He begins to discus the importance of how a person can interpret this painting in different ways depending on who you are. He notes that the lower pipe is surrounded by dimensions, locked in a "stable prison" of coordinates. Thus stated, the importance of space is addressed. The two pipes and the letters are positioned so because their space, and what space they take up, emphasize the importance of their being. Are they a contradition of each other? Foucault says that "contradiction could exist only between two statements, or within one and the same statement." I feel that each pipe is stating existence and they are contradicting Foucault statement because each pipe is bolding declaring that it is in fact a pipe. He then goes on to discuss the importance of the words at the bottom of the page. It is inevitable to connect the text to the drawing because of the boldness that each shape (drawing) takes in its own respective space. By the contradiction that in fact the pipe is a pipe an observer can't escape capture.
Importance of Living
Out of all the information and thought provocation throughout these books, none compared to the impact of taking this course. I think Sue has challenged me to think, sort of “outside-the-box” unlike any other professor I’ve had in my academic career. One of the most prevalent in my mind would be that we are born without a mind. Our mind is developed through our experiences, and what we are taught and believed to be true. I thoroughly appreciate being challenged mentally, even though I may not agree with everything that is being expressed or opinionated.