Grotesque roams in the South whereby grace transformed into violence it becomes realization. In 1955, Flannery O’Connor wrote Good Country People, where she uses the distorted side of humans to aware the reader of the powerful reality of spirituality. Mostly the characters are used to represent grotesque. A female character in particular that O’Connor uses is Joy Hulga, a rather fanatical character who denies Southern stereotypes and is a “virgin ogre” who is a misfit.
Southern belles are the way in the south that will have a place to fit. In this particular story O’Connor uses females to demonstrate a Southern social code. The society where these ladies are placed is one where a lot is expected. “The Southern Belle grows up (in genteel style), gets married (becoming a Southern lady), and like the larger American culture’s stereotypical woman, fulfills her highest destiny when she is wife and mother” (Pierce 1). Carramae has the attributes to truly be a southern belle who is a blonde that at age fifteen had come to be both a wife and a mother. Then on the other side her sister, Glynese an eighteen year old redhead with many admirers. Glynese wasn’t one to settle for crumbs she was worth a ’36 Plymouth and to get married by a preacher. Both “Glynese and Carramae are both fine girls,” (O’Connor 5) that any mother would be proud to be affiliated with and brag about and any man ready to escort such pretty ladies. “These Southern ladies are caricatures of normal girls who court young men, marry, and produce children” (Westling 518) representing the ways of a fine South.
Unlike fine girls Joy Hulga denies the traditional Southern stereotypes of women. A common stereotype that O’Connor expresses is beauty within the exterior. Joy Hulga is always being compared to Glynese and Caramae and mostly because they are the belles while Joy Hulga is “a large blonds girl who has an artificial leg” (O’Conor 1). Joy Hulga has