St. Augustine’s mourning seems to stem from how
St. Augustine’s mourning seems to stem from how
Brown portrays how the martyrs were devoted members of Christianity who died in the name of their religion. “Unlike rebel angels, these beings would link men to God by being equally his servants. The cult of Martyrs, therefore presented a paradox that enabled Augustine to invert traditional hierarchy of the universe”. Brown supports an idea of the hierarchy of the universe by stating that because of their devotion to Christianity, their status was superior to an ordinary human and even angels. Therefore, bringing its believers closer to god when in contact with the holy…
When one of Augustine’s friends died suddenly he was so traumatized that he had to move out of his hometown Tagaste because he was always reminded of his friend everywhere he went. Once Augustine friend passes away, he said he loved his friend as if he would never die and when he passed Augustine became distressed. Augustine can only feel grief because the God that he worships is an empty God that does not allow him to understand his friend's death. Now Augustine moved to Carthage and started to teach. While in Carthage, he begins to question his understanding of friendship and ultimately after reflecting on his friend's death he comes up with a refined definition. T Nawar addresses this, “However, what deserves special attention is that the…
The way humans perceive this mystical power is known as “the light”. This light is very different from regular light because regular light is seen by the eyes and is simply just imagery. On the other hand, the spiritual light is emanated by God, but interpreted by the mind. It guides us to the way of living that is spiritual and free of sin. When we do not let that light into our minds, we ultimately close off God from our lives and become more materialistic. Thus, we begin to sin. The reason this resonated so well with Augustine is because this is what he devoted his life to. His objective was to find a source of sin and figure out a way to prevent it. Furthermore, when he achieved his objectives, he integrated them with his lifestyle in order to stay connected with God and all the good he stands for. However, the light’s purpose was not only used by Augustine to secure his future with God, but also to reflect on all he experienced as an…
Augustine fell into the trap of worshipping people because of their works, instead of worshipping God, whom all the works truly come from. In book 4 of The Confessions, Augustine explains that he had written his own book on beauty, which he dedicated to a Roman orator, Hierius. Augustine further states that Hierius, “was the sort of man [Augustine] loved in the sense of wanting to be like him” (Augustine, 70). Augustine worshipped Hierius, and many other famous rhetoricians like him. Unfamiliar with God, Augustine was in constant search of approval from other humans whom he admired. He details that if he did not find approval, “a heart vain and empty of [God’s] solid strength would be wounded” (Augustine, 71). Augustine failed to prioritize God over these other worldly “celebrities”, for…
In his arguments, Pascal attempts to illustrate the attractiveness of Christianity by describing the human condition as one of inconstancy, boredom, and anxiety when we are distant from God. In a situation without God, humans are caught in a state of uncertainty, with no stable foundation upon which a meaningful and joyous life can be founded. We are inconstant in that we find it difficult to commit ourselves to a certain issue, only partially devoting our time and thought. Since God is the ultimate ontological good that humanity seeks, without God we are left restless and dissatisfied. Thus, we quickly become bored with our present existence, forever seeking diversions and vain pleasures that might fill the void within us. However, we are ever restless and unhappy until God completes us. As a result, the more inconstancy and boredom we feel, the more anxious we get in trying to obtain some sort of satisfaction in…
Mark’s passage titled “Peter’s Confession about Jesus” portrays a message that teaches us that the people whom you are closest with, such as your friends and family members, are the only ones who truly know you enough to judge what type of person you are. Peter considered Jesus to be the Messiah, yet those who didn’t know Jesus on a personal level only thought of him as being something similar to a prophet. After Jesus asked what people said of him, his disciples replied “John the Baptist, others Elijah, still others one of the prophets.” This passage shows us the different perspectives of how people may judge you based off of how well they truly know the real you. In the second passage, “The First Prediction of the Passion”, we are shown how important it truly is to never put anyone else’s will before God’s will. God is the one who determines how the journey of our life will play out, and we should never questions his intentions or decisions, as Peter does in this story before Jesus tells him that he is “thinking not as God does.” The third passage, titled “The Conditions of Discipleship”, teaches us that in order to be a true follower of Jesus, we have to be…
In this parable, one of the two sons left with half of his inheritance. After using it up and having nowhere to go, he saw the error of his ways and repented for his mistakes. The reaction of his father upset the other brother and complained why his brother receives such treatment after being such a disgrace. The reaction of the father and the two sons is an example of the Sacrament of Confession and pride. In the Sacrament of Reconciliation, the penitent must feel sorrow in order to go to confession. A priest who hears the confessions is like the father who ran to his son when he returned; they both forgive their children in a way from their faults after witnessing their struggle.…
The confessions of Nat Turner, the leader of the late insurrection in Southampton Virginia, as fully and voluntarily made to Thomas R. Gray, in the prison where he was continued, and acknowledged by him to be such when read before the Court of Southampton; with the certificate, under seal, of the Court convened at Jerusalem, November 5, 1831 for this trial. Also, an authentic account of the whole insurrection, with lists of the writes who were murdered, and of the Negroes bought before the Court of Southampton.…
Some may argue that the greatest love story to date is Romeo and Juliet: the love; the passion; the unlikely pair. Although Romeo and Juliet may be a great tale of two unlikely lovers, it could never compare to Our Christian Story. However, throughout these two renowned stories, elements of love and sacrifice can be demonstrated frequently. Out of love, we are able to make sacrifices for those whom which we hold dear to our hearts; when humanity betrayed God by consuming fruit from the forbidden tree, He displayed an unconditional love by sending His only son, Jesus Christ, to absolve us from sin. This represents a vital bond of love that has, over time, remained between God and humanity, but to experience this bliss we must freely embrace…
This short excerpt from St. Augustine of Hippo’s autobiography, Confessions, describes an incident in which Augustine uses to evaluate the nature of virtue and sin. He attributes this event from his youth as a proposal for the need to find God in order to find grace and turn away from sin. Augustine shows profound honesty when he confesses that he stole the pears not because he wanted or needed them, but because he enjoyed the lustful, immoral and wicked feeling he obtained from the act of stealing and that he had a deep, subconscious desire to sin. Augustine tells this tale as if he is reconciling for his actions. It is presented with such rectitude and reconciliation that it feels more like a prayer than a forthright autobiography.…
Determining whether the God you praise and worship is choleric because of your presence by the sins you’ve created is a never ending battle in the 17th-18th centuries. Upon the Burning of Our House is a poem, with nine stanzas, written by Anne Bradstreet explaining her understanding and able to live and learn from sin with God. Sinners in the Hands of an Angry God is a work, written as a sermon, by Jonathan Edwards who preaches to all the non-Puritan sinners, that if they don’t convert and take blame for their sins, God’s anger toward them will be unbearable and force them to the pits of hell. Analyzing Bradstreet’s and Edwards’ works, a reader can distinguish the personality of the two writers and the different views of God that people acquire.…
The Confessions, written by St. Augustine, have a large part of theology in today’s world because of the great deal of contemplation and conversion that Augustine experiences throughout his lifetime. While these are both true, there are major flaws in Augustine’s understanding of God due to a multitude of reasons. Augustine even makes this claim in his own writings, stating that he continues to have a restless heart even after the book was written. Because he believes that God is greatly superior in which humans cannot begin to understand Him because of our great inferiority, Augustine fails to develop his own personal relationship with God because he sees too much of a distance between himself and God, explaining why he continues to have…
“I've an insatiable craving inside me that consumes everything and makes me regard the sufferings and joys of others only in their relationship to me, as food to sustain my spiritual powers.”…
Through his conversion to Christianity, Augustine developed a consummate love for God. In Confessions he writes to God, using terms of reverence such as his “late-won Joy” (1118) and “supremely lovely, supremely luminous Truth” (1120). He recognizes God’s ultimate omnipotence with passages such as:…
In “First Confession” by Frank O’Connor, Mrs. Ryan’s method of teaching the negatives instead of the positives, is basically her using reverse psychology. Being taught more about hell is a way of saying if you do not do something you will be punished. The ultimate punishment of your sins is being demised to going to hell and not being forgiven by Jesus or God himself. If you were to leave out any particular sin in a confession, the Holy himself will know. Mrs. Ryan explains this by telling a story of a man who was killed in a priest house and left behind burn marks, because he was condoned as a demon. Instead of sprouting wings, the man was taken to Hell. I believe that Mrs. Ryan’s method of reverse psychology is way of getting the students…