Their families were kept intact; they lived comfortably and had relatively more rights and freedom to do what they want to. Free women in Connecticut were described as living in well-sized houses and having the luxury of preparing warm winter clothing for their children . Also, the fact that the “coloured woman” could assert such a strongly-worded appeal to other free black women to sign the antislavery petition in 1839 tells of the rights that women have to voice out their thoughts and opinion without being oppressed. Similarly, Mary Still and other free women from Philadelphia formed the Female Union Publication Society so as to spread their cause of promoting “moral and religious publications”. African American women also appear to be participative in churches such as the African Methodist Episcopal Church. Therefore, the Norton reading has implicitly revealed to us the experiences of African American women in Free
Their families were kept intact; they lived comfortably and had relatively more rights and freedom to do what they want to. Free women in Connecticut were described as living in well-sized houses and having the luxury of preparing warm winter clothing for their children . Also, the fact that the “coloured woman” could assert such a strongly-worded appeal to other free black women to sign the antislavery petition in 1839 tells of the rights that women have to voice out their thoughts and opinion without being oppressed. Similarly, Mary Still and other free women from Philadelphia formed the Female Union Publication Society so as to spread their cause of promoting “moral and religious publications”. African American women also appear to be participative in churches such as the African Methodist Episcopal Church. Therefore, the Norton reading has implicitly revealed to us the experiences of African American women in Free