Barker introduces this chapter with an account of his first attempt at dying tappa with dun (or red dye) he joins a group of Maisin women as they join him in the process of dying the tappa. During this activity he learns of traditional meanings and implications of the dun dying process. This conversation gives barker the insight that no information has been withheld from him all he had to do was ask. This leads to his inquiry on topics related to spirituality. He began with the Maisin view on Christianity, he found that there are those who practice the religion and come to church weekly. He found that his informants accepted the existence of a Christian god, but saw him (god)... Through this inquiry he found more insight on the church’s view on the Maisin traditional religious beliefs and customs. He learned that the Anglican Church practiced a balanced separation, where they tolerated the Maisin beliefs, and incorporated certain customs into special religious days. Upon more investigation on traditional Maisin beliefs. He had learned that to the Maisin who had belief in ghosts, ancestors, bush spirits and magic; humans and spirits all dwelled in the same physical plane. He then went on to discuss the prevalence of traditional healing and sorcery in Maisin communities. As a conclusion to this chapter he ended off by describing the first arrival of missionaries and the attempted purges on magic and sorcery in the Maisin communities.…
In considering “The Faithful Preacher: Recapturing the Vision of Three Pioneering African- American Pastors.” I will assign this book two strengths.…
In Richard’s Wright autobiography “Black boy”, Wright describes his childhood as a time where he had to be grateful for what little he had, even though he grew up in the slums and often experienced extreme hunger. Wright uses imagery, which is words and phrases the author uses to appeal to the senses and form an image for the reader to better comprehend their idea, to further demonstrate these thoughts, feelings, and images to the reader. Wright uses imagery to describe his hunger when he says “When supper was over I saw that there were many biscuits piled high upon the bread platter, an astonishing and unbelievable sight to me” (Wright 51). Wright uses this imagery to describe how wonderful and unbelievably astonishing those stacks of biscuits’ appeared to his near starving self that was lucky to have more than tea as a meal every day. Another time Wright uses imagery to describe his childhood is when he is speaking of play activities he did when he grew up in the slums and says “But our greatest fun came from wading in the sewage ditch where we found bottles, tin cans that hold tiny crawfish, rusty spoons, bits of metal, old toothbrushes, dead cats and dogs, and occasional pennies” (60). Wright uses imagery in this quote to describe his youth and how poor the environment he grew up in was. Along with describing his childhood environment, the imagery in this quote also shows how Wright as a child could be characterized as grateful. Young wright can be characterized as grateful in this quote, because even though the imagery is creating the image of a really poor area that isn’t suitable for children to play in, young Wright sees it as his favorite place to play. Therefore, Wright uses Imagery to describe how he made with what he was given and to emphasize the feelings and images he had experienced growing up in the culture he…
What images are juxtaposed? Give examples and explain how this is effective in emphasizing the theme of the poem.…
Do you like animals? Do you feel like your pet, if you have one, makes you happy? In this essay, humans and Animals help each other by staying loyal, making each other happy, and caring for one another. These three stories show how animals can change someone's life for the better.…
The most significant impact readers can get from this poem is how the speaker makes it so the readers can picture what he has seen himself. For example, “I’ve seen it’s muddy bosom turn all golden…
For Thursday, February 2 Wallace Stevens’ Sunday Morning and Thirteen Ways of Looking at a Blackbird The two poems, Sunday Morning and Thirteen Ways of Looking at a Blackbird, communicate part of the life story of the author and share reminiscent events in his life or the life of people he has known. The poems involve various themes as well… themes of love and women, for instance. One is in the first person, the other in third. Sunday Morning is a poem that includes many biblical references and references to nature, paradise, the sun, birds, and other objects.…
they outdid them and making the poet “gay”. Just as the narrator can lay on his…
How can readers discover the overall message in a poem? Reading the poem over and over again would become repetitive and uninteresting. However, the way to find the message within a poem is to understand the poetic elements. In James Wright’s poem “A Blessing” there are many elements that give clues to poem message. “A Blessing is a lyric type of poem. James Wright focuses a pictorial image of the setting and the relationship between animals and humans. Also in the poem there is an indirect message. The message of the poem is, if a person can absent from their comfort zone they can see the uniqueness in themselves and live life unstressed. Furthermore, the message James Wright want people to discover is hidden within the poem, but he uses many poetic techniques that give hints to the overall message. The message of the poem is expressed thought poetic techniques such as, theme and figure of speech…
The poem has become an often-quoted classic, cited to demonstrate the emotional power of a great work of art, and the ability of great art to create anepiphany in its beholder.…
The metaphor “ one big smile across the sky “ is very effective because in the poets eyes it looks like one big smile, but to the ordinary eye it is just one big stripe. It looks like a smile because it is a curve in the sky with joyful bright colours through the rainbow, which brightens up the sky and makes me feel happy. It makes me feel as if God is using the rainbow to express him self to show how happy he is. John Agard made me look at the rainbow in a whole new way.…
INTRODUCTION: I selected the novel 90 Minutes In Heaven by Don Piper, which was originally published in 2004 by Revell and contains anywhere from 208 to 299 pages, depending on the edition. This book is categorized under the genre of Christian literature and “Heaven Tourism”. In this extraordinary true account of life and death, the author and main character of the book, Don Piper, is involved in a severe automobile accident that leaves him dead for ninety minutes. During this time, Don encounters a life-altering experience, which raises questions about his faith and changes his entire outlook on life: a trip to Heaven. However, Don returns to earth to share his remarkable story. Overall, 90 Minutes In Heaven is an inspiring autobiography,…
Next, his senses become the conduits to the metaphysical. By the word "God" he could mean a personal deity or a pantheist unity unimaginable in essence. The gist of the poem speaks more effectively to the former--glorying in the senses arises from gratitude, which begs a subject. It would be difficult to be grateful to impersonality. Rather, the poem takes on a sacramental meaning; the poet penetrates the world, and the earth itself--as it should--becomes the conduit to unearthly faith.…
Douglas makes a good example of imagery, using it to further expand the continuous metaphor in a peculiar way. By using the vastness of the sea, filled with fish of all backgrounds, Douglas makes the poem seem quite vast but also profoundly multicultural and universal. The typicality of it all is that the fish’s all have a common desire, a sexual desire to be more accurate. This accumulation of “cruel wish for love” from the flock of fish; towards a white stone which radiates beauty, makes the poem seem slightly immoral because of the way she “slyly” draws them in with their undeniable lust.…
Over coffee in a Barcelona neighbourhood, an acquaintance expressed the remark, "I can't invite my friends to church, they will never return, and that might end our conversations about God." What an astounding observation. Usually, the church is where talk of God occurs. Yet, people are taking part in these God discussions both in and outside a church environment. However, there appears a disconnect between the exchange taking place about God in the church, and the exchange occurring outside the church. Distinct approaches of engagement exist.…