The central idea of being persecuted until assimilation occurs is emphasized through the text. In the essay “I, Too, Sing America” it states, “For the first time in my life I experienced prejudice and playground cruelty.” Alvarez is depressed with her experiences, and was…
Whether it is fear of deportation or of speaking up, undocumented individuals are always dominated and limited to what they can say or do. Therefore, “Transborder Lives” experiences can be evaluated through the lenses of internal colonialism. With the recurring cycle of the oppressed and the oppressor, the concept of internal colonialism becomes present. The dominant society has and still creates political and economic inequalities to exploit minority groups. Stephen provides the Bracero Program as an example, which was designed to recruit Mexican laborer to substitute for those who left the farm labor industry to serve in the U.S. armed forces. The program played an important role in the arrival of the Mixtecs and Zapotecs in California and Oregon, since their migration decision was a result of labor recruitment. Just like all those indigenous people were recruited, my grandfather, Jose Regalado Yepez also formed part of the Bracero program. He was recruited at a young age, but the desire for a better life and the need to go back and be an impact for those he left behind was what guided him. However, accompanying the Bracero Program was also Operation Wetback, a program that focused on deporting and preventing undocumented people from entering the U.S. Similarly, the poem I am Joaquin by Rodolfo Gonzales captures the unity and pride of Indo-Mexican culture, along with the struggles against racial prejudice and social injustice they experienced. The poem states “Lost in a world of confusion, caught up in the whirl of a gringo society, confused by the rules, scorned by attitudes, suppressed by manipulation, and destroyed by modern society”. With their policies once again we can see the U.S. dominance and the lack of consistency, where the U.S. approves immigrants for cheap labor, but discards them when they are no longer…
In Cofer’s essay “The Myth of the Latin Woman: I Just Met a Girl Named Maria,” Cofer uses a variety of rhetorical strategies to portray Latina stereotypes as harmful and inaccurate.…
Latino Politics is a book grounded on Dr. Lisa Garcia Bedolla’s research of the experiences of the Latino population living in the United States, specifically using the Mexican, Puerto Rican, Cuban, Dominican, and Central American experiences as the core of her research. She explores the historical, social, economic, and political factors in conjunction with US foreign policy that have contributed to the mass migration of these Latino groups to the United States. Garcia Bedolla also explores the United States racial hierarchy and where Latinos are placed within this system using the black and white binary that is pre-established in the US questioning where exactly Latinos fit in it or if they even…
Anzaldua identifies how La Virgen de Guadalupe has had her impact in history. In Mexican history, she is said to have helped with the freedom of Mexico from Spain. In Roman history, she was named “Mother of God”. She was an enduring figure to the Indians during times of mass suffering and “near genocide”. And today, in many places she is recognized as more important that god. Although Chicanos /Mexicans may have identify barriers, the one thing that is undeniable about who they are, is the impact and importance that La Virgen de Guadalupe has had on them. Moreover, La Virgen de Guadalupe is acknowledged regardless of race, language and religion. She is an essence of Mexican culture and an important figure in history. “Nuestra abogaga siempre seras/Our mediatrix you will always be…La Virgen de Guadalupe is the of ethnic identity and of the tolerance for ambiguity that Chicanos-Mexicanos, people of mixed race, people who have Indian blood, people who cross cultures, by necessity possess” (Anzaldua, 47). Culture and religion are two components of life that are understood and are important in all racial groups among the world. Religion, since antiquated times, has served as a positive outlet, especially during…
“Our America” by Jose Marti expresses the Creole sentiment against tyranny; it tells that Latin America is a mixture of different ethnicities and races. They are a good race that respects and admires the superior intelligence, but this superior intelligence takes advantage of the admiration by damaging and ignoring their pure ideals, and their pride of belonging to a beautiful continent. Jose Marti puts an emphasis that Latin America has to wake up and fight for their liberation from oppression.…
The kinds of Latinas, Coffer are talking about are mainly Puerto Ricans and Mexican woman. The consequences of irrational assumptions, which helped and encouraged Judith Ortiz Judith Ortiz Cofer, gain the strength and confidence as she worked to prove that stereotypes about her, were strong. On first sight judgments, the audience can decide their attitude towards you. Society can live with them, we can just wait until that person proves himself or shows who he/she is.…
Staples has written for the Chicago Sun-Times, Chicago magazine, Down Beat magazine, Ms., New York Times Magazine, and Harper’s; he continues to try and shed light on racism and violence in our world. Cofer has written many books, she is an award winning poet, and is currently the Franklin professor of English and Creative Writing at The University of Georgia; she continues to try to do away with the stereotypes of Latin women through her writing. These two writers are trying to show us that stereotypes and prejudice are not just jokes that we tell each and laugh about, but rather they can and will hurt those being stereotyped. The racist jokes, thoughts, and stereotypes we hear have a bigger impact than to makes us laugh or be fearful, they help to spread racism. We need to try and look deeper and the color of someone skin; we are all human, we all have our strengths, we all have our weaknesses, but we cannot let one of our weaknesses be our susceptibility to take part in racism not matter how good natured we may think it…
In the past few months, Donald Trump seems to have become fonder and fonder of spouting off racist gibberish whenever there is a camera or a reporter nearby to capture it. However, what he never seems to realize is that for every racially biased supporter, there are ten others who are not allowed to tell their own side of the story. The Book of Unknown Americans is a novel which allows these ten others to tell their stories and contradict the preconceived notions that White America has formed about them. Cristina Henriquez uses the characters of Gustavo Milhojas and the Rivera family to discuss the idea of the American Dream - or more specifically, a parent’s American Dream for their child. In the novel, Henriquez uses the characterization of Gustavo Milhojas to help us understand Arturo and Alma’s American Dream; specifically, she argues that although America does its best to close doors to immigrants, they are still able to scrounge up enough opportunities to be…
Patriarchic society instills this self-hatred into Chicanas by embedding their worthlessness into the foundation of society itself. “Chicanas’ negative perceptions of ourselves as sexual persons and our consequential betrayal of each other find their roots in a four-hundred-year-long Mexican history and mythology” (39). This self-hatred is institutionalized by the creation of a myth that justifies the…
Throughout Cofer’s essay there are several anecdotes that explain where Latina stereotypes evolved from, which ultimately convey Cofer’s purpose that the stereotypes are false. For instances, Cofer explains how she did not see how it is fair for Latin girls to be expected to “ripen” as fruits; whereas, other girls could mature into adulthood. She displays that the stereotype is false by providing the an anecdote: Cofer is at a school dance, with an American boy, he leans in for a kiss, but Cofer does not accept it, this causes the boy to say, “I thought you Latin girls were supposed to mature early”(106). This allows Cofer to terminate the stereotype that Latin girls mature earlier, since she explained it was part of her culture to act mature, nevertheless Latin girls did not have…
Judith came from a Puerto Rican family that lived in Jersey. Throughout her life she was put into situations of others stereotyping her for being a Latin woman. One of those times was for Career Day at her catholic school. The girls were supposed to dress formal with the tailored skirts and silk blouses to look professional. However, she wasn’t dressed appropriately to the occasion and that caused her teachers as well as her classmates to look at her as a “negative models” Another one of her experiences was at first formal dance where the boy she went with kissed her, and when she didn’t go along with it his response was “I thought you Latin girls were suppose to mature early.” The next thing that happened at a hotel she was staying. As she was walking to her room she ran to a man and her daughter. He soon began to sing part of a song, “Don’t cry for me, Argentina”, and after that a famous Spanish song “La Bamba”. To the men and the others around him it was an innocent joke to make others laugh, but for Judith it wasn’t funny at all, she took offense to it. Simply because they were Latinas the man found it perfectly fine to sing Spanish songs, to make it seem funny. Latin women are often portrait as only working in factories or having housemaid jobs because of the lack of skills they have and because of the little English they know. She stated “The big and little screens have presented us with the picture of the funny Hispanic maid.” I come from a Mexican family and throughout my whole life have also experienced some form of stereotyping. I was born in Mexico and came to the United States when I was eight. Some people assume that my family was poor in Mexico and that’s the reason why we came here, and that’s completely wrong. My parents were teachers, we had a decent house and we had a car. The most common one that most Hispanic girls have to deal with is being asked about their quinceanera. Of course it’s a tradition for girls to celebrate…
In today’s America Latinos face challenges and inequities because of their ethnicity, which has been made even more evident by the current anti-immigration political climate. It is obvious that Latinos in America, even those born on United States soil, have fewer opportunities for success than their white counterparts. Unfortunately, these injustices are minor compared to the overwhelming discrimination their forefathers were subjected to. As with many cases where a society is oppressed, an underground literature serving to vent raw emotions thrived. This literature documents the day to day struggle of Latinos in America, and can give us a picture of what it must have been like to be a Latin American years ago. It is…
Cultural conflict as a Hispanic American female is fueled by multiple complex variables. For a typical Hispanic girl living in America the choice of food, clothing, customs, and beliefs are fueled by family traditions and often twisted by American media. Traditional Hispanic girls, speak Spanish, eat Puerto Rican food, confess their sins to a priest every Saturday and going to their church every Sunday. The environment of the tropics inspire colors of clothing while the climate impacts that amount of skin that is often shown. In many ways, traditional Hispanic culture is very strict in terms of how a young girl should behave. Traditional Hispanic females are expected to be unpretentious, to dress modestly, and in every circumstance show respect and honor the family. The misconceptions that society often holds with respect to Hispanic culture and women in particular stem in part from wide range of socio, cultural, and environmental differences. Never the less, the misconceptions and stereotypes that surround Hispanic females have long ranging impacts that are emotional, social, financial, and political in nature.…
In “The Myth of The Latin Women”, there are numerous stereotypes that Latin women are judged for. Being a Latin woman, Cofer was judged falsely. Clothing in the Latin culture is a means of expression. Cofer explains that woman and girls often wear brightly colored outfits, specifically dresses and skirts. The clothing that Latin women wear also has an influence on how others might see them. Cofer describes that, “As young girls, it was our mothers who influenced our decisions about clothes and colors,” Unfortunately, the media twisted this tradition, making it translate into “Hispanic women as the hot tamale or sexual firebrand” (245).…