Bryant’s analysis has widened my perspective of the story.
His analysis was meticulously calculated as he estimates the physical distance from the family’s departure to their bitter end. He also points out many foreshadowing symbols. The scene in which the grandmother points out a graveyard with five or six graves fenced off in the middle of a large cornfield. The misspelling of the word, “Toombsboro.” His deepest finding theorizes a biblical reference of the only fictitious town named “Timothy.” It certainly is a deviated theory but carries very reasonable merit to it as O’Connor is widely known for her religious
themes. Subjectively, Butler’s analysis seemed tangled, and some I could not relate to them at all. I do not understand some of the references she uses, however, I can see that they are supportive of the thesis she is trying to convey. “Stephens fails to maintain the double vision that O’Connor used in blending the laughable and the serious in her tales” (Butler 153). Butler undergoes an analysis of O’Connor’s use of humor to blanket the underlying dark, hidden themes that she uses.
O’Connor’s writing drew many perspectives from her audience. Her classic tales separated from the norm and drew controversy from her critics. Her writing was incredibly unique and carried an essence of realism. It was that style of writing that had made such an impression on me.
Works Cited
Abcarian, Richard, Marvin Klotz, and Samuel Cohen. Literature The Human Experience. 11th ed. Boston: Bedford/ St. Martins, 2013. 152-69. Print.