“… We now demand our right to vote according to the declaration of the government under which we live,” (Document I). After that, Anthony first attended in the Women’s Right convention in 1852 in Syracuse, New York (Susan B. Anthony birthplace). Anthony published 171 lectures and constantly spoke in public forum to encourage people to fight for women’s suffrage (Susan B. Anthony birthplace). However, not every woman in the late 19th and early 20th century dared to campaign for the right to vote. A political movement called Anti-Suffrage, which was in opposition to the Women’s Suffrage movement, increased the role of resistance (Susan B.
Anthony birthplace). Catharine E. Beecher, an educate reformer, opposed women’s suffrage since she believed women could improve their status through homemaking and teaching. Through A Treatise on Domestic Economy, Beecher clearly showed women could have attained respect and equality with men by maintaining in the “domestic sphere.” Therefore, Beecher thought women's role in the domestic sphere was more essential for maintenance of the American republic (Beecher 197). Her influence spread into society at that time and hampered activities of suffragists, which made many people refuse to vote for suffragists. Additionally, women not only called for the equality of women through suffrage but also fight for the equality of slaves by banning the system of slavery through the abolition movement. Anti-slavery movement was a revolution for abolishing slavery in America. A key example of the abolitionist voice in the South was the Grimké sisters, Sarah and Angelina, opposed the system of slavery and called for the idea of equality in the United States (Lapsansky 284). In the mid-1800s, Angelia Grimké Weld strongly defended the rights for both slaves and women by
saying,