Jamal believed, as a young boy, in the thug life philosophy, “ ...thug life was a celebration of young brothers who hustled, gangbanged, and lived outside the law to survive” (272). Jamal matured to realize that thug life was a result of systemic racism due to a lack of expectations of non-white teens. After seeing the senseless deaths of young people, he realized that he would have to something to help kids get out of “thug life” to help them succeed. “If Andre, or perhaps even the boy who shot him, were in a creative arts workshop instead of out partying or doing drugs on the street, then maybe Andre would be alive”(277). Jamal is saying that if non-white teens had more opportunities, they would be able to succeed and not fall into drugs and violence on the streets. This realization helped Jamal be a successful adult and youth advocate for creating programs like IMAPACT that led to a culture of art and creativity among the non-white
Jamal believed, as a young boy, in the thug life philosophy, “ ...thug life was a celebration of young brothers who hustled, gangbanged, and lived outside the law to survive” (272). Jamal matured to realize that thug life was a result of systemic racism due to a lack of expectations of non-white teens. After seeing the senseless deaths of young people, he realized that he would have to something to help kids get out of “thug life” to help them succeed. “If Andre, or perhaps even the boy who shot him, were in a creative arts workshop instead of out partying or doing drugs on the street, then maybe Andre would be alive”(277). Jamal is saying that if non-white teens had more opportunities, they would be able to succeed and not fall into drugs and violence on the streets. This realization helped Jamal be a successful adult and youth advocate for creating programs like IMAPACT that led to a culture of art and creativity among the non-white