In order to achieve such harmony, Taoists use self-cultivation as a way to “free” one’s self from worldly behaviour by following the way of nature and returning to the authentic self. In chapter 3 of Zhuangzi: the principles of nurturing life, the story of Cook Ting serves as an exemplar of how nurturing and cultivating one’s self enables a Taoist to be in harmony with the Tao and lead a skilful life (Watson, 1968). In the story, the wife sincerely wanted to become a filial daughter and worked hard at cultivating-herself. However, unlike Confucianism, in a Taoist approach the wife tried to return to a mode of existence that is natural and free of the social conditioning she felt for her mother-in-law; she has stripped herself of any resentment or frustration she felt and returned to her pure-being with nature and Tao. As a consequence, her work towards self-cultivating and being one with the Tao has led to harmony in the
In order to achieve such harmony, Taoists use self-cultivation as a way to “free” one’s self from worldly behaviour by following the way of nature and returning to the authentic self. In chapter 3 of Zhuangzi: the principles of nurturing life, the story of Cook Ting serves as an exemplar of how nurturing and cultivating one’s self enables a Taoist to be in harmony with the Tao and lead a skilful life (Watson, 1968). In the story, the wife sincerely wanted to become a filial daughter and worked hard at cultivating-herself. However, unlike Confucianism, in a Taoist approach the wife tried to return to a mode of existence that is natural and free of the social conditioning she felt for her mother-in-law; she has stripped herself of any resentment or frustration she felt and returned to her pure-being with nature and Tao. As a consequence, her work towards self-cultivating and being one with the Tao has led to harmony in the