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Terrorism in Pakistan

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Terrorism in Pakistan
Terrorism is the systematic use of terror, often violent, especially as a means of coercion. In the international community, however, terrorism has no legally binding, criminal law definition.[1][2] Common definitions of terrorism refer only to those violent acts which are intended to create fear (terror), are perpetrated for a religious, political or, ideological goal; and deliberately target or disregard the safety of non-combatants (civilians). Some definitions now include acts of unlawful violence and war. The use of similar tactics by criminal organizations for protection rackets or to enforce a code of silence is usually not labeled terrorism though these same actions may be labeled terrorism when done by a politically motivated group. Perhaps,[3] it is less oppressive in itself than through the effects of the precautions taken to protect its likely victims.[4]
Terrorism has been practiced by a broad array of political organizations for furthering their objectives. It has been practiced by both right-wing and left-wing political parties, nationalistic groups, religious groups, revolutionaries, and ruling governments.[10] An abiding characteristic is the indiscriminate use of violence against noncombatants for the purpose of gaining publicity for a group, cause, or individual. The symbolism of terrorism can leverage human fear to help achieve these goals. [11] Terrorism in Pakistan has become a major and highly destructive phenomenon in recent years. The annual death toll from terrorist attacks has risen from 164 in 2003 to 3318 in 2009, with a total of 35,000 Pakistanis killed as of 2010. According to the government of Pakistan, the direct and indirect economic costs of terrorism from 2000-2010 total $68 billion.[1] President Asif Ali Zardari, along with former President ex-Pakistan Army head Pervez Musharraf, have admitted that terrorist outfits were "deliberately created and nurtured" by past governments "as a policy to achieve some short-term tactical

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    4. International Crisis Group, Pakistan: The Militant Jihadi Challenge. March 13, 2009. 5. According to the well-respected Pakistan Institute of Peace Studies (PIPS), which compiles data on violence in Pakistan, 907 people were killed in terrorist attacks in 2006; in 2007, 3,448 people were killed; in 2008, 2,267; in 2009, more than 3,021; and in 2010, just over 2,900. See Pakistan Institute of Peace Studies annual reports. 6. Ahmadis form a Sunni minority sect that follows the teachings of Mirza Ghulam Ahmed; some members believe Ahmed was a twentieth century prophet. Through a constitutional amendment in 1974, they were declared non-Muslim. Through amendments to the Pakistan Penal Code under General Zia-ul-Haq in the 1980s, there are Ahmadi-specific blasphemy laws, under Section 298, that practically make practice of the Ahmadi faith a case of blasphemy, punishable by death. 7. Hassnain, K. “ATCs acquit about 700 for lack of evidence”, Dawn. 17 October 2010. 8. Rehman, M. “Backlog of over 1.35m cases ‘haunts’ the judiciary”, Pakistan Today. August 8, 2011. 9. “Special public prosecutors receive death threats”, The Nation. September 9, 2010. 10. Azad, A. “Public prosecutors refuse hearings in militants’ cases”, Daily Times. 14 November 2010. 11. Pakistan Institute of Peace Studies, PIPS Security Reports: 2010. January 2011. ReLIGION AND VIOLeNCe DIIS Religion and Violence papers are based on the presentations given at the international conference “Ten years after 9/11: What did we learn about Religion?” held in Copenhagen 22-23 September 2011. The conference, that was organized by Centre for advanced Security Theory at the University of Copenhagen (CaST) and the Danish Institute for International Studies (DIIS) gathered leading experts on terrorism and religion. The aim was to facilitate a dialogue between practitioners and scholars and to provide a platform to discuss policy suggestions and initiatives to deal with religious aspects of violence. Other DIIS Religion and Violence papers: Stig Jarle hansen: Religion and Violence in Different Versions Thomas hegghammer: Religious Terrorism post 9/11: Ideology Matters – but how? Stephane lacroix: Islamism and Religious authority Pauletta Otis: Religion and Violence: Relearning the Fundamentals Don Rassler: Taliban and al-Qaida: What Role does Religion Play? Max Taylor: Conflict Resolution and Counter Radicalization: Where do we go from here? Joshua T. White: Understanding the Taliban: assessing Religious Categories of analysis…

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