This basis includes various arguments such as, Qings Emperor’s recognition of the sixth Dalai Lama as the earliest stretching of Chinese Government over Tibet. Furthermore, the Chinese helped install the seventh Dalai Lama in 1720 and following the seventh Dalai Lamas death the Qing Emperor (who was recognized as a Boddhisattva) appointed the Tibetan reagent. Appointing the reagent was seen as when the religion was fully made of part of Imperial politics. While this is somewhat a considerable side when looked at objectively, these statements and sentiments are complete blasphemy to some
This basis includes various arguments such as, Qings Emperor’s recognition of the sixth Dalai Lama as the earliest stretching of Chinese Government over Tibet. Furthermore, the Chinese helped install the seventh Dalai Lama in 1720 and following the seventh Dalai Lamas death the Qing Emperor (who was recognized as a Boddhisattva) appointed the Tibetan reagent. Appointing the reagent was seen as when the religion was fully made of part of Imperial politics. While this is somewhat a considerable side when looked at objectively, these statements and sentiments are complete blasphemy to some