The Battle of Uhud
The battle of Uhud was a reprisal against the Muslims following the battle of Badr. Some of the leading members of Quraysh such as Abu Jahl, Utbah, Shaiba, Walid, Umayya bin Khalaf, and Hanzala bin Abu Sufyan, had been killed in the battle of Badr. After the death of Abu Jahl, leadership of the Makkans had passed on to his compeer, Abu Sufyan, who was the chief of the clan of Banu Umayya.
There was profound sorrow in Makkah at the loss of so many chiefs but Abu Sufyan had forbidden the bereaved families to cry and to lament their losses. Tears, he knew, could wash away malevolence from the hearts. But time and tears, he asserted, would not be allowed to heal the wounds received by the Makkan aristocracy at Badr. He himself had taken an oath that he would remain a stranger to every pleasure until he had paid the Muslims back in their own coin. He and the other leaders of the Quraysh spent a whole year of feverish activity in which they equipped and trained a new army.
One year after the battle of Badr, the new army of the idolaters of Makkah was ready to take the field against the Muslims. In March 625 Abu Sufyan left Makkah at the head of three thousand seasoned warriors. Most of them were foot soldiers but they were supported by a strong contingent of cavalry. Also accompanying the army, was a band of warlike women. Their duty was to wage “psychological warfare” against the Muslims by reading poetry and by singing amatory songs to spur the courage and the will-to-fight of the soldiers.
They knew that nothing held such terror for the Arabs as the jibes of women for cowardice, and they also knew that nothing was so efficacious to turn them into utterly reckless fighters as the promise of physical love. These amazons included the wives of Abu Sufyan and Amr bin Aas, and the sister of Khalid bin Walid.
There was profound sorrow in Makkah at the loss of so many chiefs but Abu Sufyan had forbidden the bereaved families to cry and to lament their losses. Tears, he knew, could wash away malevolence from the hearts. But time and tears, he asserted, would not be allowed to heal the wounds received by the Makkan aristocracy at Badr. He himself had taken an oath that he would remain a stranger to every pleasure until he had paid the Muslims back in their own coin. He and the other leaders of the Quraysh spent a whole year of feverish activity in which they equipped and trained a new army.
One year after the battle of Badr, the new army of the idolaters of Makkah was ready to take the field against the Muslims. In March 625 Abu Sufyan left Makkah at the head of three thousand seasoned warriors. Most of them were foot soldiers but they were supported by a strong contingent of cavalry. Also accompanying the army, was a band of warlike women. Their duty was to wage “psychological warfare” against the Muslims by reading poetry and by singing amatory songs to spur the courage and the will-to-fight of the soldiers.
They knew that nothing held such terror for the Arabs as the jibes of women for cowardice, and they also knew that nothing was so efficacious to turn them into utterly reckless fighters as the promise of physical love. These amazons included the wives of Abu Sufyan and Amr bin Aas, and the sister of Khalid bin Walid.