The Bhagavad Gita

Considering the moral principles that have been instilled upon society for hundreds and even thousands of years, Arjuna’s refusal to fight and kill, especially against his own family, may not at all seem that unreasonable. Yet, the Hindu tradition may contradictorily seem to advert otherwise; in the Bhagavad Gita 2.11-2.27, Krishna (“the Blessed One”, the “One and Only”), reminds Arjuna of the Hindu tradition, instilling upon him the fundamental dimensions of ethics, spirituality, and rituals. The Bhagavad Gita illustrates the underlying complications that arise leading up to the epic battle between two sides of a royal family, and the winner’s succession to the throne. In essence, although Arjuna finds it difficult to grasp the idea of fighting
A major component of the Bhagavad Gita focuses on the idea of reality versus illusion; Krishna continually reminds of atman, or the internal spirit, and its identification as the pure core of life. He instills upon Arjuna the reality of distractions such as pleasures, anger, pain, or captivation, and their mere corruption against the glory of achieving the spiritual life principle of the universe. What is necessary for achieving this ideal life, is a sense of constant alertness for his dharma as a warrior, and his ability to defend and fight for the better of the world around him. Spiritually, what Krishna refers to, is the concept of declaring the duty of the soul, and recognizing his knowledge while consciously obeying his dharmic
Relationships with one’s body and the understanding of eternity and self-discipline are important aspects constantly expressed. What is considered the right thing to do, no matter how outlandish the idea may be in theory, is duty to the society, and completion of the dharma that has been chosen for them. What Hindu’s believe, is serving others before themselves; although occasionally individuals may be corrupted by occasional confusion about the right thing to do, a guiding voice, such as the one given by Krishna can allow lifelong endurance as they reach their full potential as a servant of their dharma. Each individual can be seen as a warrior in their own way, fighting for the good of not only themselves, but all of mankind. By doing what is right, Arjuna, and his ability to overcome difficulties as portrayed in the Bhagavad Gita, serve as a great model of good actions and their beneficial consequences for life in the future, allowing a closer proximity to his and other’s salvation and