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The Buddha's Four Noble Truths: a Logical Basis for Philosophy

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The Buddha's Four Noble Truths: a Logical Basis for Philosophy
The Buddha's Four Noble Truths: A Logical Basis for Philosophy

The Buddha Shakyamuni was born in the 6th century BCE in the area presently known as Nepal. During his 80 year lifetime, he systematically developed a pragmatic, empirically based philosophy which he claimed would lead its followers towards an enlightened existence. Buddhism is commonly called a religion; however, it differs from the usual definition of a religion in that it has no deities, does not promote worship of demigods, and is based on logical reasoning and observation rather than spiritual faith. At the heart of Buddhist philosophy is the Buddha's enumeration of Four Noble Truths: Dukkha (suffering),
Samudaya (origin of suffering), Nirodha (cessation of suffering), and Magga
(path to cessation of suffering). The Buddha's Four Noble Truths are based on archetypal traits that were elucidated through careful empirical observance and intensive introspection. These Four Noble Truths form a logically coherent set of axioms upon which the whole of Buddhism is based, and provide a solid foundation for a philosophy which is applicable several millennia after its formulation.{1} "What we call a 'being,' or an 'individual,' or 'I,' according to Buddhist philosophy, is only a combination of ever-changing physical and mental forces or energies...." - Walpola Rahula{2}

In order to fully understand the Four Noble Truths, it is necessary to investigate the Buddhist view of the individual and its makeup. In some respects, the manner in which Buddhism deals with the mind/body problem is much more advanced than most religious views, and closer to science's understanding of the mind and body. Rather than postulating the existence of an eternal soul with no physical manifestation, the Buddha taught that the person is really a collection of five skandhas or aggregates. These include rupa (matter), vedana
(sensations), sanna (perceptions), samkhara (mental formations), and vijnana
(consciousness). The

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