In this film a group of girls go dancing in the woods with a black slave named Tituba. They see that they have been caught by the local minister and one of the girls falls into a coma. The girl is rushed to the village and puts everyone at worry. Parris tries to calm everyone down they gathered were the girl was kept. Abigail the main girl from the clique talks the girls into admitting they were just dancing in the forest nothing else. John Proctor, a local farmer, hears about what went on in the forest. He also was working for John and his wife Elizabeth, but after she found out Abigail and her own husband were having an affair she quickly fired her from that job. In the movie you can tell that Abigail still wants to be with John but john refuses to commit another foolish act. One day Betty wakes up from her coma and begins screaming. Everyone rushes in and wonders if she was bewitched. Since her parents died and left her, they left her money and land deeds obviously they were going to say that she had been bewitched to get rid of her so that they can take her property. Reverend hale begins growing suspicious of the whole situation and speaks to tituba. Tituba then confesses to communing with the devil, and say that she has seen the devil conspiring with other townspeople. Betty joins them and starts naming witches. Elizabeth knowing all of the killings were not true, she tells her husband to denounce Abigail as a fraud. When her husband refuses to do so Elizabeth becomes very angry and jealous and accuses his of still having feelings for her. Soon Elizabeth is accused of witchcraft and is arrested and taking to court. Elizabeth encourages John to take matters to justice and accuse Abigail and the girls of fraud. Elizabeth is pregnant and is insisted to the court system to…
Your dream school is right around the corner. Search to find colleges that might be a match for you.…
The purpose of this text is to try and have an influence on the way Caribbean culture is viewed…
The play “The Crucible” was published in 1953 by Arthur Miller and takes place in Salem, Massachusetts in 1692 during the Salem witch trials.…
The beginnings of the Ska genre can be traced to the island nation of Jamaica in the mid 1950s. Initially, it was defined as “a kind of ham-fisted combination of American rhythm and blues and Caribbean folk styles, such as calypso and mento” (Selvin). This melting pot of sounds was credited to the fact that post World War II, the inhabitants of Jamaica were able to listen in on American radios due to American soldiers’ stationings. Tourism and other outside forces have always had an influence on Jamaican music, with textbooks coining that “Caribbean musics have participated in significant ways in globalized networks of music-making… that have historically emerged in response to travel in the Caribbean” (Nettl 345). With Jamaica’s music culture being accepting and adapting to outside instrumentation and styles, they were able to create a genre that appealed the to United States as well.…
In these popular areas across America, we see popular music from the carribean develop there such as merengue, salsa, and reggae, which is also listened to around the world. According to the reading, some of the expression seen in Caarribean music, preserve elements of music and dance, which brought to the region hundreds of years ago from Africa, Spain, and many other nations. Regions like Africa played a huge part with it’s influence on music in the Hispanic Carribean, including it’s popular classical culture and music traditions. The reading also explains that both regions use music to tell their strories. For examp;e telling stories that involves the issue of dominace of the european nation, cultural contact, and…
Knight, Franklin W., and Colin A Palmer, eds. The Modern Caribbean. Chapel Hill: University of North Carolina Press, 1989.…
proceedings. Parris insists that they may find the source of all the community’s troubles, but she leaves anyway.…
Manuel, Peter. 2006. Caribbean Currents: Caribbean Music from Rumba to Reggae. Philadelphia: Temple University Press.…
What is meant by Caribbean music in a new mode? What emphasis, in this chapter, seems to justify a departure from traditional presentations of music and culture of the Caribbean?…
When people talk about music, do they ever wonder where all these great expressions come from? Music is general is such a broad subject, but in the case of American music, there is one important root: The African American Spirituals. These Negro Spiritual songs like, "Swing Low, Sweet Chariot,” "The Wings of Atalanta," "Been a -listening," and "The Dawn of freedom" express the sorrow and suffering of African American people to the world (Dilks, Hansen, Parfitt, 2011). In the late 18th and early 19th century these songs became popular and have influenced future American music genre (Jones, 2004)). This influence can be seen in blues, jazz, rock and roll, hip-hop, and rap.…
The impact of West Indian slavery on the cultural landscape of the Caribbean cannot be under estimated or taken for granted. In the entire discourse on West Indian slavery, it is often taken for granted that the discussion centers solely on enslaved Africans. However, slavery brought to the region not only African but Europeans (Spaniards, French and British) and consequent to its abolition, there was the advent of the east Indians. We see the impact of their influence in the names of places; the foods we eat; our music and dance; our arts and craft, gender and sexuality. As these and other anecdotal evidences are examined and the academic contributions of others are analysed, Caribbean culture will be clearly defined and its origin established. Slavery and its attending impact upon Caribbean culture have been both positive and negative as remnants of the social/class system of the “plantocracy” linger and take deeper root in the Caribbean community, in general and the Jamaican landscape, in particular.…
‘Nowadays it’s perfectly natural to hear DJs and Tabla drums onstage together, in a club or on a track, just as Arabic melodies can be found on the French charts. Cuba’s major exports include the young hip-hoppers as well as the old Soneros. And one of the biggest revolutions in British dance-floor culture came from musicians with Indian or Pakistani roots. Maghreb musicians such as Khaled and Rachid Taha have long since become a part of the French pop world, while turntables and talking drums are among the most popular instruments in African hip-hop.’ 5…
Jamaican Dancehall over the years has continuously been used as a method of mass announcement that declares unswervingly to society, as an artistic form of remonstration. A demand for change is intensely ubiquitous and easily absorbed by listeners if this genre. It is most times used for ethnic construction and broadcasting of thoughts that reflect realities of their creators.…
III The Evolution of Calypso : from popular music to fame : An heritage and riches shared by Caribbean people. ………………………………p6-9…