When Mao encountered the world beyond his home village, he saw a China that had been sinking into an ever-deepening national crisis in the face of incursions by the Western powers and Japan. Like many of his contemporaries, Mao was eager to find ways to save China and make the country strong. But he was never simply a nationalist. In search of means to save China, he not only pursued insights from China's own rich intellectual tradition, but also exposed himself to knowledge from the West, demonstrating a keen interest in such Western concepts as liberalism, democratic reformism, anarchism, and individualism. With the emergence of the iconoclastic "New Culture Movement" in the mid-1910s, Mao became increasingly
When Mao encountered the world beyond his home village, he saw a China that had been sinking into an ever-deepening national crisis in the face of incursions by the Western powers and Japan. Like many of his contemporaries, Mao was eager to find ways to save China and make the country strong. But he was never simply a nationalist. In search of means to save China, he not only pursued insights from China's own rich intellectual tradition, but also exposed himself to knowledge from the West, demonstrating a keen interest in such Western concepts as liberalism, democratic reformism, anarchism, and individualism. With the emergence of the iconoclastic "New Culture Movement" in the mid-1910s, Mao became increasingly