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The Construction of Gender Roles

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The Construction of Gender Roles
The inequalities that women face in relation to men has been an important social issue that has lasted for hundreds of years, still affecting women in our contemporary society today. Classifications that are of “particular importance for social image construction are age, social class, ethnicity, sex and sexual preference”, and “our perceptions of women and men are shaped by our symbolic constructs of femininity and masculinity” (Hunter College Women‘s Studies Collective, 1995). Psychologically, gender roles describe appropriate behaviour that is associated with each of the sexes. People who do not conform to normal behaviours of their gender are believed to have atypical gender roles. Throughout history, biological and social factors, both dependently and intertwined with one another, have fundamentally contributed to the construction of gender roles from the beginning of creation. Biologically women are generally shorter, smaller and weaker than men with some exceptions. Women have been labelled as nurturing, because they have physical capabilities to carry a fetus and breast-feed, thereby providing for their baby’s basic needs during the first life stages. Because a woman’s body has this potential, women have been expected to get married, have children and little or nothing else. Aristotle was a very influential philosopher and writer in 4th Century B.C., who set the stage for the mistreatment of women, claiming that mentally and physically, women were the lesser of the sexes by nature. Aristotle claimed that women are mutilated or incomplete men, who provide only the necessary nutrition which preserves health, and that men are solely responsible for the creation of a child’s life (Agonito, 1977). This statement reflects the societal views of this time which suggest that the mother’s part in conception is only of physical input. Aristotle devastatingly described that women were biologically inferior to men, because they instinctually behaved in a


References: Agonito, Rosemary., Ed. (1977). The Creation and Fall of Man and Woman (Genesis). History of Ideas on Women. King James Version of the Bible. (pp. 40-54) New York: Perigee Press & The Berkley Publishing Group. Anderson, Bonnie & Zinseer, Judith. (1988). The Effects of Christianity. A History of their Own: Women in Europe. (pp. 67-84). New York: Harper & Row. Aristotle. (1977). The Differences Between Man and Woman. Rosemary Agonito. Ed., History of Ideas on Women. (pp. 40-54). New York: Perigee Books & The Berkley Publishing Group. Arson, Elliot., Wilson, Timothy D., Akert, Robin M., Fehr, Beverly. (2007). Attitudes and Attitude Change: Influencing Thoughts, Feelings and Behaviour, Social Psychology, Third Canadian Edition. (pp. 176-179). Toronto, Ontario: Pearson Education Inc., A Division of Pearson Canada Inc. Merchant, Carolyn. (1983). Nature as Disorder: Women and Witches. Ecology and the Scientific Revolution. (pp. 127-148). New York: Harper San Francisco, A Division of Harper Collins Publishers. O’Faolain. J. & Martines, L., Eds. (1973). Witches. Not in God’s Image. (pp.207-218) New York: Harper & Row. Rousseau, Jean Jacques. (1755). Paternity and the Origin of Political Power. Rosemary Agonito. Ed. History of Ideas on Women. (pp. 115-120) New York: Perigee Press & The Berkley Publishing Group (1977). Wollstonecraft, Mary. (1792). A Vindication of the Rights of Woman. Estelle B. Freedman. Ed. The Essential Feminist Reader. New York: Modern Library, Random House Publishing Group (2007).

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