Toyotomi Hideyoshi intended his Osaka Castle to become the centre of a new, unified Japan under Toyotomi rule. Today too, Osaka Castle is deep-rooted …show more content…
And so upon taking control, Hideyoshi decreed that all peasants be disarmed completely. He set the basis for the Confucian social order instituted by Tokugawa Ieyasu. This forbade any non-samurai to carry weapons. The weapons were used to help create a large Buddha image at Nara, still there today. This, in turn, provided a double pacification of the state. The image of Buddha supposedly calmed and protected the people, while the prohibition of arms ensured peace. The rightful ruler would always be the one to pacify the state. The “Bountiful Minister” Hideyoshi “gave” peace to the country and its people. This solidified the social class system for the next three hundred years, or until Meiji and the consequent end of the …show more content…
In 1579, he moved into his great castle headquarters at Azuchi. However, Nobunaga did not succeed in asserting his authority over all Japan. Projects begun by Nobunaga were all rightfully completed by his successor, Hideyoshi- ultimately leading to Hideyoshi’s main goal, which too was once Nobunaga’s, country unification. To a large extent it can thus be demonstrated that Hideyoshi followed Nobunaga’s pattern for unification.
Hideyoshi extended Nobunaga’s land survey by introducing a standard measuring system, called Taiko Kenchi (???), named after himself - Taiko Hideyoshi, by which the exact surface area size could be known. Therefore, fair, exact tax could be calculated.
Coupled with a status control law, called Mibuntoseirei (???), allowed investigation into each family, therefore population, and the status they held (such as farmer, merchant