2. Select one creation myth from this week’s readings. What truth does the myth tell you about the culture that created it?…
Leonard, S., & McClure, M. (2004). Myth & knowing: An introduction to world mythology. New York, NY: McGraw-Hill.…
the theft of thors hammer: Its the story of how Thor had to dress up like a woman to get his hammer back. He really didn't want to, but it isn't just any hammer that's been stolen, it's Mjollnir, the magical hammer made by the dwarves, the one that never misses a target. This hammer is so important to Thor that he agrees to dress up like Freyja, the most beautiful goddess of all, in order to get it back from the frost giant who has stolen it.…
2). Why do myths from different cultures around the world address such similar or universal themes? Think about how myths explain the unknown and the tribulations of mankind.…
When Thor had realized the disappearance of his beloved hammer, he turned to Loki, his friend, and trickster god of Norse Mythology. Loki helps Thor by traveling to the land of the Frost Giants to talk to the giant king. The king’s response is very unique, and it presents a problem for Thor and Loki. The giant tells Loki, “ ‘The hammer lies eight leagues under the earth. If you want it,…
The power of myths was an event that changed many lives. Joseph Campbell dedicated his live and scholarly work to study the myths for an explanation of consciousness. His work isn’t just a collection of interesting exotic stories but they are for those who are willing to imagine their rich inner life. Campbell explains there are “four function of myth.” The first function is for the individual to explore their inner goddess, finding if the mystery exist. The second function is to explain everything that one may come in contact with. The second function explains the image of cosmos. The third function is a shared set of right and wrongs. These common beliefs are what a society depends on. The last function that Campbell explains is the fourth function is what supposedly carries an individual through life, from childbirth to death. This function is to understand the individuals’ social order in life.…
As Paden asserts, myth is not purely “about” something. Often myth can be found in performed rituals and human behavior. Myth is reenacted and applied in ceremonies and other sacred events. (Paden, 1994, p. 73).…
Instinctively, the word myth brings to mind fantastical stories of good and evil and the inevitable triumph of good. Reading the recommended materials for this class however, has brought me to a new, yet not formed direction of thinking.…
When it comes to the topic of myths, most of us will readily agree that they help the world function structurally and societally. Where this agreement usually ends, however, is on the question of what can we learn from myths. Whereas some are convinced that myths are nothing but old stories, others maintain that they are very important to our culture, and they serve as instructional purposes. The Epic of Gilgamesh, The Iliad, The Golden Compass, and Ramayana all have similar aspects in their stories that influence their respected cultures and we can learn what their purposes are structurally and societally.…
In the play, “Plautus, A Haunted House” starts off with a young man, Philolaches, whose his father has been away from town, has been partying and has been wasting his family fortune on his mistress. While the son is in no condition to talk to his father due to being intoxicated, his slave, Tranio comes up with a scheme to deceive the old man from catching his son from partying. Tranio, redefined his role as a trickster in the play and along with all his charisma made this into a countless comedy play. In the final scene of The Haunted House, Plautus demonstrate the identity is destiny by representing the character types and personality and having them maintain their identity while everyone else goes back to status quos.…
According to Barthes (2015), a myth is identified as a classification of stories in narrative form that seek to explain the foundation of values and beliefs adopted by different cultures. Myths often present such stories in an imaginative format as they are based on the supernatural aspect as an attempt to explain natural phenomena and humanity. Therefore, a statement like ‘it’s a myth’ may imply that the subject in question is founded on unjustifiable basis and often adopting an imaginary angle to the story, as an attempt to explain the phenomenon in question.…
There are many mythical places or objects throughout the world of mythology. Many of them you may be familiar with or not. If you stop to think about it for a bit, you come to realize that these mythical places and objects still co-exists to this day and are still practiced or frowned upon. After reviewing the many different mythical places and objects we were able to narrow down our selection to places. In the end, we decided to do our paper on Jerusalem.…
1. My own experience has led me to the knowledge that the fullest life is impossible without an immovable belief in a Living Law in obedience to which the whole universe moves. A man without that faith is like a drop thrown out of the ocean bound to perish. Every drop in the ocean shares its majesty and has the honour of giving us the ozone of life.—H, 25-4-36, 84.…
A vast number of ancient Roman deities are known by name. The most familiar today are those the Romans identified with Greek counterparts (see interpretatio graeca), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and function, through inscriptions and texts that are often fragmentary—particularly those who belong to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa," perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities.…
Water was the first to produce that which had life, that it might be no wonder in baptism if water knew how to give life….All waters, therefore, in virtue of the pristine privilege of their origin, do, after invocation of God, attain the sacramental power of sanctification; for the Spirit immediately supervenes from the heavens, and rest over the waters, sanctifying them from Himself; and being thus sanctified, they imbibe at the same time the power of sanctifying….They [that] were wont to remedy bodily defects, now heal the spirit; they [that] used to work temporal salvation, now renew eternal.…