Both Lee and Marshall spent a great amount of time with the Ju/’hoansi, learning their unique culture and way of life. In Marshall’s ethnographic film, “The Hunters”, and chapter four of Lee’s ethnography, The Dobe Ju/’hoansi, each anthropologist discusses, in two different forms, the Ju/’hoansi’s subsistence techniques. Lee and Marshall agree in some areas, but not all.…
Instructor: Dr. Joyce Parga; Email: j.parga@utoronto.ca Office hours: Tuesdays & Thursdays 3-4 pm (or by appointment); Office: MW 382 Lecture meeting times and location: Tuesdays 1-3 pm in SW 319 Tutorials (labs): 5 Tuesdays across the semester during your 1-hr tutorial section in MW 329 Tutorial TA: Dejana Nikitovic; Email: dejana.nikitovic@mail.utoronto.ca; Office: MW 343 (Note: Tutorials begin in Week 3 on Tuesday May 21. See Tutorial Schedule at end of syllabus.) Course Description: This course will provide a basic introduction to Evolutionary Anthropology and Archaeology, aimed at students with no background in either field. Prerequisites: None Exclusions: ANT100Y, ANT101H Required Readings: All chapters listed below in the lecture schedule refer to the following course textbook, which is available for purchase from the UTSC bookstore: Lewis, B., Jurmain, R., and Kilgore, L., 2012. Understanding Humans: Introduction to Physical Anthropology and Archaeology, 11th edition. Belmont CA: Wadsworth. You can also purchase the text from the publisher as an e-book. Go to: http://www.nelsonbrain.com/shop/isbn/9781111831776 (On Blackboard, there is a PowerPoint file provided by the publisher about buying the e-book – look under “Course Materials”.) Lecture schedule: Following is a planned list of topics to be covered in lecture; note that topics are subject to change and all topics listed may not be covered, but you are responsible for doing all of the readings. Date 7 May 14 May 21 May Lecture Topic Course Intro /What is Anthropology/Evolution Genetics/Processes of Evolution Non-Human Primates/Primate Behaviour…
In a period of complete change beknownst to us as the Neolithic Revolution, some groups of nomads deserted their “normal” way of life and began to settle down in villages and use agrarian methods to make a living for themselves. Two examples would be the Chumash of Southern California and the San of South Africa. Although the Chumash and the San both led a gathering and hunting way of life, they are ultimately two completely different civilizations, embodying unique political organizations, social structures and hierarchies, distinct economic foundations and individual sets of differing values.…
Hunting & Gathering: Means of obtaining subsistence by human species prior to the adaptation of sedentary agriculture; normally typical of band…
Deep in the emerald forests of central Africa live the BaMbuti, a Pygmy race having their own unique way of life and culture. This way of life and culture is intricately patterned by their habitat: the Ituri Forest itself. In the 1950s anthropologist Colin Turnbull visited the BaMbuti of the Ituri Forest. He lived among them and did extensive fieldwork which he describes in his book The Forest people. What Turnbull discovered above all else is that the BaMbuti are a people who live by the forest and for the forest.…
Shaki, or Napoleon A. Chagnon’s 15 month enculturation with the Yanomamo tribe, Bisaasi-teri is characterized by fear, discomfort, loneliness, nosiness, and invaluable experiences through relationships and modesty about human culture. Chagnon documents the experience through the struggle and discovery surrounding his proposed research, as his lifestyle gradually comes in sync with the natural functions of his community. Much of his focus and time was consumed by identification of genealogical records, and the establishment of informants and methods of trustworthy divulgence. Marriage, sex, and often resulting violence are the foremost driving forces within Yanomamo, and everything that we consider part of daily routine is completely unknown and inconsequential to them. Traveling between neighboring tribes, he draws conclusions about intertribal relations, especially concerning marriage and raiding. Chagnon deals with cultural complexity that takes time to decipher, and in process, potential risk. Confronted with seemingly trivial situations, they often become unexpected phenomena and Chagnon’s adherence to documentation is amazing. He encounters personal epiphanies that I find intriguing, related to privacy and hygiene. This report becomes an inspiring document of an extreme anthropologic lifestyle as much as it is a cultural essay.…
ANTH100 – Introduction to Anthropology APUS Assignment: Be An Anthropologist 2 Due by 11:59p on Sunday of Week 6 Purpose: The goal of this exercise is to observe a ‘cultural scene’ as an anthropologist would (i.e. based on everything you have learned in the course to-date). The student will analyze their observations in terms of themes from the subfield of cultural anthropology such as how it helps frame our societies (family, lifestyle, lineage, language and communication) and, in some ways, its evolution. Description: Culture as we have discussed in our readings and lecture notes is an incredible advantage that has allowed humans to enter almost every niche in nature. The development and maintenance of culture is what sets humans apart from…
Kung are one of the very few remaining societies to still depend on foraging to collect food, but many have adopted faming and pastoral practices. Their egalitarian way of life has been increasingly close to extinction due to economic incentives and globalization. The ! Kung is a community that is part of the San or ‘Bushmen’ people of Southern Africa. The name San or ‘Bushmen’ was first used by Dutch settlers from the 1650s when they found two groups of people living in Southern Africa.…
All of their wants and needs easily satisfied. The larger economic context promotes dim conclusions. The !Kung tribe remained portable and their economy has reached equality. Tradition plays a major role in the survival and longevity of the ! King tribe.…
I have chosen to write about the San Tribe because their ways are very intriguing to me. The San or also known as the “Bushman”, are located in the Kalahari Desert. These tribes have lived in this area for around four thousand years. They have a diet of primarily nuts, fruits, melons, and berries. Since their women gather about eighty per-cent of the food for their unit there is more of these fruits and other things than there is meat. Their men gather meat about once or twice a week and accountable for about twenty per-cent of the food which is meat of some kind. San is a group of people who know how to enjoy their lives since only gathering food two or three times a week they spend the rest of their time on leisure activities. These activities could include any of the following, visiting one another or just sleeping. (Lee, 1979) When you do not have to get more and more you can enjoy what you have and not have to over work yourself and it would have to b4e more comfortable for your body with less strain and worry.…
The !Kung are hunter-gatherers of Southern Africa and the women play an essential role in the production of subsistence for their families. The woman actually contribute a greater proportion of the subsistence to their families directly than do the men who are the game hunters in the family. As Friedl describes in “Society and Sex Roles” (page 101) regardless of who produces food, the person who gives it to others creates the obligations and alliances that are at the center of all political relations.” The woman from birth are the gathers within the !Kung and Friedl believes that it is due to four inter-related factors as to why the woman are the foragers; the variability in the supply of game, the different skills required for hunting and gathering; the incompatibility between carrying burdens and hunting; and the small size of semi-nomadic foraging populations (page 102). !Kung women play a very vital role in the survival of their families through their gathering of subsistence and they are not simply laborers but they are owners and/or distributors of what they bring home. However, they remain to be the less powerful of the genders within their culture. The !Kung woman’s role is critical to the survival of their villages because when unsuccessful hunters come home without protein (game) it is the woman who will feed the men, children and the elderly within their village and because they strictly provide for their family as the foragers they are not, based on Friedl’s’ theories, the one who disperses food to others. Thus, !Kung women are not considered to be the person with seniority…
Jensen, Jon. "Luther College." Sustainability: Anthropology in East Africa: Culture Change Among the Maasai. N.p., 8 Oct. 2013. Web. 12 Nov. 2014.…
The way of life in a distant African rainforest where harsh climate and availability of resources were common, the Mbuti tribe were foraging society that hunt and gather and live in a band of 10-50 people. Their environment influenced their modes of subsistence, cultural aspects and lifestyle in a deep-seated system.…
First, the authors make mention of the tribe Algonquian (colloquially known as Wabanakis), semi-nomads whose subsistence means were mainly hunting and fishing. This society was composed of small groups with flexible social organization to allow them to move freely, favoring this way the hunting life of Penobscot. Also, they utilized the bark, primarily the bark from the birch tree to build canoes, roofing mats, receptacles among others.…
The lives of pastoral tribes around the world are rich with culture. As a society, they have managed to survive not only the elements of nature, but also the effects of a changing world. The Bede tribe of Bangladesh is an extraordinary clan of highly mobile nomads that still survive today. By examining the past and present of this tribe’s culture, comparing things such as: migration habits, political and economic trends, and relations with the world around them, we will be able to see the effects of cultural diffusion on these tribes. The question stands: is the diffusion of culture into the untouched and timeless ways of Nomadism causing the destruction or even extinction of the pastoral way of life?…