James Baldwin, in his essay "If Black English Isn't a Language, Then Tell Me What Is?," wants readers to understand that, even if a language has a different "dialect" from its "common" form, it is still a valid language. The language in dispute here being "Black English". Baldwin presents various arguments to solidify his points. Baldwin touches upon the point how a language "evolves" to form different versions of the same language. He cites the example of how a "Frenchman in Paris" would have an abstruse time comprehending what a man from Marseilles or Quebec is saying.…
In this assignment I am going to compare the similarities and differences that marketing techniques described in P1 are used for the product or service chosen in Tesco and Oxfam.…
Language is how we communicate. Most cultures maintain their own language. In the case of African Americans, their languages are English based.…
For the purposes of this paper, an emphasis is placed on the cons of the use of such slag. “The term Ebonics (a blend of ebony and phonics) gained recognition in 1996 as a result of the Oakland School Board’s use of the term in its proposal to use African American English in teaching Standard English in the Oakland Schools. The term was coined by Robert Williams in 1973, but it wasn’t until the Ebonics controversy that Ebonics became widely used. Most linguists prefer the term African American English as it aligns the variety with regional, national, and sociocultural varieties of English such as British English, Southern English, Cajun English, and so forth” (http://www.cal.org/topics/dialects/aae.html, November 7,…
The United States is a melting pot of many different cultures. People from all over the world come to the United States because they have the freedom to practice their culture here; this includes using their native language. In Leslie Savan’s book Slam Dunks and No-Brainers: Language in Your Life, the Media, Business, Politics, and, Like, Whatever she included a section called “What’s Black, Then White, and Said All Over?”. This section examines common way of speaking, which Savan claims has its origins in African American vernacular. Julia Alvarez, author of the book Once Upon A Quinceañera: Coming of Age in the USA, also writes about other cultures accumulating themselves into the American…
In Leslie Savan’s essay, “What’s Black, Then White, and Said All Over?,” Savan talks about the “hidden costs”(381) and benefits of the black language in America. When observing this economic and psychological boundary its clear that African American people went through lots of pain and suffering when creating trendy words and sayings. This is important to African Americans because most people do not understand that these words have now been adopted by white people “who reap the profits without paying [their] dues”(Savan 382).…
In “Should Writers use They Own English? ”, by Vershawn Ashanti Young, he argues that there is not simply one standard english but infact there are many languages and dialects that compose the english language. He goes on to provide the solution that there should be more than one dialect or language acceptable in writing (111). Additionally, he argues with Cultural Critic Stanley Fish that standard language ideology creates race inequality between minorities and caucasians because of the inability for minorities to easily master written and spoken standard english (113).…
“For centuries, African Americans have been forced to develop coded ways of communicating to protect them from danger.”(Gates 523) In the past, different cultures developed ways to communicate altered just so others who do not recognize the culture wouldn’t understand. In the past African Americans have created things like songs, chants, and even movements to communicate with each other. Slaves used to sing songs and even use moss off of trees to find their way to freedom; they were known for being resourceful and using what they had.…
Center for Applied Linguistics. (1974). A Socio Linguistic Study of Assimilation: Puerto Rican English in New York City. Washington, D.C.: Wolfram, Walt.…
* 1. Generations of hardship imposed on the African- American community created distinctive language patterns.…
Week one of Language and Literacy for Teachers has broadened my thinking about the English language, how vast it is and the different ways people communicate. The first, and most interesting topic for me that was brought up in week one was vernacular language. “A vernacular variety of language is the form of language people use in their “everyday” lives when they are not speaking as specialists of experts of any sort.” (Gee & Hayes, 2011, p. 8). Learning about vernacular language led me to think about and explore the different ways language can change depending on factors such as a social setting, social class or geographical location.…
People from different backgrounds use or interpret communication in different ways, some using slang. People from different areas and generations use words that we may not necessarily understand, words may have different meanings to what they actually are.…
Nearly every American speaks some dialect of English that varies from Standard American English (SAE); however, although dialects are entirely acceptable variants of English, some dialectal speakers experience increased difficultly, such as negative stigmas and intelligibility issue, due to their speech patterns. This is often the case for speakers of African American Vernacular English (AAVE), which is spoken by most but not all African Americans. AAVE differs from SAE in the syntax, phonology, semantics, and pragmatics (Pearson, Conner, & Jackson, 2012). Moreover, due to the differences in the language systems, children speaking AAVE often experience difficulty when entering school. Specifically, African American children often struggle when learning to read and spell and have decreased phonological skills when compared to their SAE speaking counterparts. Due to the dialectal differences, some children are misdiagnosed with a learning or language disability when one is not present.…
References: Cato, K. Nigger: Language, History, and Modern Day Discourse (n.d.) Retrieved May 14, 2011, from http://wwwintertext.syr.edu…
In the article, “Nah, We Straight” by Vershawn Ashanti Young, debates the importance of code-switching especially in today’s society. Young defines code-switching “as the use of more than one language or languages variety concurrently in conversation” (Young 149). Code-switching is changing your language, grammar or style, to appeal to a certain social group within society. I agree with Young because this is an issue, particularly in America because the code-switching can correlate to one’s race. Several races still speak in a certain dialect that is not considered proper with society. Young describes code-switching has the capabilities to “[produce] such racial and gender prejudice” and further create “linguistics confusion” (Young 163). It…