These pieces of art are often ignored because of the Jomon’s unique pottery, but are a critical part of their culture. These figurines were often very varied, as many different villages of the Jomon often made them different sizes and shapes than others (Gleason, 2015). The oldest known dogu was discovered in Shiga, dating back to the Incipient Jomon period, about 13,000 years ago (Gleason, 2015). Most of the dolls are found in the northern and eastern parts of Japan, such as the Kanto region (Gleason, 2015). Dogu are human effigies, with many being female, often pregnant and usually are broken or appear to be purposely broken (Gleason, 2015). Although the dogu have been studied extensively, the purpose of the figures still remain a mystery. It is thought that they were broken in rituals for things such as the promotion of good health, to cure illnesses, or promote fertility (Kawagoe, 2007). Others found in western Japan are thought of to represent fortune in agriculture (Kawagoe, 2007). The earliest creations were headless, and are strongly believed to represent an earth goddess or deity (Kawagoe, 2007). This changed in the Middle Jomon, when they started to acquire heads and other human characteristics, such as prominent breasts, buttocks and genitalia (Gleason, 2015). Also this is when animal-shaped dolls, such as a cat, start to make an appearance (Kawagoe, 2007). The introduction of animal-shaped dogu indicate signs of animistic forms of nature worship, deeming them sacred (Kawagoe, 2007). Dogu are very important when studying the Jomon culture because they show the prowess and importance of shaman in the culture, which used these extensively. These dolls transformed and evolved into later eras in Japanese culture, changing dramatically from their
These pieces of art are often ignored because of the Jomon’s unique pottery, but are a critical part of their culture. These figurines were often very varied, as many different villages of the Jomon often made them different sizes and shapes than others (Gleason, 2015). The oldest known dogu was discovered in Shiga, dating back to the Incipient Jomon period, about 13,000 years ago (Gleason, 2015). Most of the dolls are found in the northern and eastern parts of Japan, such as the Kanto region (Gleason, 2015). Dogu are human effigies, with many being female, often pregnant and usually are broken or appear to be purposely broken (Gleason, 2015). Although the dogu have been studied extensively, the purpose of the figures still remain a mystery. It is thought that they were broken in rituals for things such as the promotion of good health, to cure illnesses, or promote fertility (Kawagoe, 2007). Others found in western Japan are thought of to represent fortune in agriculture (Kawagoe, 2007). The earliest creations were headless, and are strongly believed to represent an earth goddess or deity (Kawagoe, 2007). This changed in the Middle Jomon, when they started to acquire heads and other human characteristics, such as prominent breasts, buttocks and genitalia (Gleason, 2015). Also this is when animal-shaped dolls, such as a cat, start to make an appearance (Kawagoe, 2007). The introduction of animal-shaped dogu indicate signs of animistic forms of nature worship, deeming them sacred (Kawagoe, 2007). Dogu are very important when studying the Jomon culture because they show the prowess and importance of shaman in the culture, which used these extensively. These dolls transformed and evolved into later eras in Japanese culture, changing dramatically from their