The Morality of Abortion
The Morality of Abortion
On the question of abortion being moral, the answer is clearly that terminating a fetus' life under certain circumstances is not only moral, but it is also our responsibility to terminate it if the quality of life is in question for the fetus. A second major reason is that to declare abortion immoral would mean that we would have to consider the factor of how the conception came about. This cannot and should not be done. Quality is a major factor in the question of the morality of abortion.
When parents decide to keep or not keep a baby the issue of adoption does not play into this. The reason for this is that once the baby is born that the parents may change their mind if they want to keep it. Parents must decide at the onset of the pregnancy to decide if they can in good conscience bring a child into the world, if the answer is yes, then people should proceed with the pregnancy and then determine whether they want to give the child up for adoption. It is a parent's moral responsibility to make sure that the environments which the child will be brought into will be healthy and supportive. It is a far greater crime to treat a child poorly for eighteen years then it is to terminate a fetus that cannot think, feel or is aware of its existence. On the second point of making the way that conception occurred a non- factor I am not saying that having the babies of rapists or in cases of incest is okay. Still, for the argument that abortion is immoral, you must argue that the action is immoral, not the child. The child cannot be either at this point.
If we are then talking about the act of abortion then who is to determine right and wrong. A court of law should have no place in this decision. The primary interests in this pregnancy should make the decision themselves. This would normally be the parents of the fetus. The action in the case of rape is defiantly immoral, but the fetus is not. To say that the abortion is moral
On the question of abortion being moral, the answer is clearly that terminating a fetus' life under certain circumstances is not only moral, but it is also our responsibility to terminate it if the quality of life is in question for the fetus. A second major reason is that to declare abortion immoral would mean that we would have to consider the factor of how the conception came about. This cannot and should not be done. Quality is a major factor in the question of the morality of abortion.
When parents decide to keep or not keep a baby the issue of adoption does not play into this. The reason for this is that once the baby is born that the parents may change their mind if they want to keep it. Parents must decide at the onset of the pregnancy to decide if they can in good conscience bring a child into the world, if the answer is yes, then people should proceed with the pregnancy and then determine whether they want to give the child up for adoption. It is a parent's moral responsibility to make sure that the environments which the child will be brought into will be healthy and supportive. It is a far greater crime to treat a child poorly for eighteen years then it is to terminate a fetus that cannot think, feel or is aware of its existence. On the second point of making the way that conception occurred a non- factor I am not saying that having the babies of rapists or in cases of incest is okay. Still, for the argument that abortion is immoral, you must argue that the action is immoral, not the child. The child cannot be either at this point.
If we are then talking about the act of abortion then who is to determine right and wrong. A court of law should have no place in this decision. The primary interests in this pregnancy should make the decision themselves. This would normally be the parents of the fetus. The action in the case of rape is defiantly immoral, but the fetus is not. To say that the abortion is moral