This essay is looking to explain the aims of and the motivations behind the 1834 Poor Law Amendment Act, also the links to the Emancipation Act, Malthusian and Benthamite influence on the Act. The outcome on history will not change but just maybe a clearer understanding of the reasoning behind the changes.
The first thing to look at is the amended Act itself presented by Nassau Senior and Edwin Chadwick the report took the view that people were poor and needy by either idleness or ignorance not by socioeconomic conditions, Outdoor relief for the able-bodied was to be abolished, this meant the only means of financial support for a family was to present themselves at the workhouse knowing it meant your family would be separated from each other and living in total squalor. The Bastardy clause meant that the mother had the right to relief for her child through the workhouse supposedly for them to make the father pay, this was an attempt at legal control of moral issues. The Parishes were grouped together into unions and workhouses to be established in each union, for example Cramlington was part of the Tynemouth union which went from Blyth to North Shields and Cramlington to Benton including everything in-between. The conditions in workhouses were to be made harsher than that of the lowest paid. This was the concept of ‘less eligibility’ or less attractiveness. Families were separated and lived in extremely poor conditions poor hygiene extremely poor food and received harsh treatment from governors. Poor Law Commissioners in London (the Poor Law Board) were Thomas Frankland Lewis, George Nicholls and John George Shaw Lefevre they were to supervise the scheme and maintain national standards. Which was an early attempt at national control on a local level, which could never truly work at that time. The Poor Law Amendment Act passed through Parliament with large majorities and very little opposition, The Times
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