john Ernst Steinbeck, Jr. was an American writer. He is widely known for the Pulitzer Prize-winning novel The Grapes of Wrath, East of Eden and the novella Of Mice and Men. Steinbeck's novels can all be classified as social novels dealing with the economic problems of rural labour, but there is also a streak of worship of the soil in his books, which does not always agree with his matter-of-fact sociological approachikipedia Born: February 27, 1902, Salinas, California, United StatesDied: December 20, 1968, New York City, New York, United StatesAwards: Nobel Prize in Literature, Pulitzer Prize for FictionSpouse: Elaine Anderson Steinbeck (m. 1950–1968), MoreEducation: Stanford University (1925), Salinas High School (1919) |
Books
Of Mice and Men
1937
The Grapes of Wrath
1939
The Pearl
1947
East of Eden
1952
The Chrysanthemums * Steinbeck received the Nobel Prize for literature in 1962, and died in New York City in 1968. *
The pearl
CHARACTERS..
Kino - The protagonist of the novella. Kino is a dignified, hardworking, impoverished native who works as a pearl diver. He is a simple man who lives in a brush house with his wife, Juana, and their infant son, Coyotito, both of whom he loves very much. After Kino finds a great pearl, he becomes increasingly ambitious and desperate in his mission to break free of the oppression of his colonial society. Ultimately, Kino’s material ambition drives him to a state of animalistic violence, and his life is reduced to a basic fight for survival.
Kino, The Pearl’s protagonist, is an extremely simple character, motivated by basic drives: his love for his family, loyalty to the traditions of his village and his people, and frustration at his people’s oppression at the hands of their European colonizers. Kino also possesses a quick mind and a strong work ethic, and he feels a close, pure kinship with the natural world, the source of his livelihood.
At the beginning of the novella, Kino is essentially content with his life. However, two seemingly chance occurrences—Coyotito’s scorpion sting and Kino’s discovery of the pearl—open Kino’s eyes to a larger world. As Kino begins to covet material wealth and education for his son, his simple existence becomes increasingly complicated by greed, conflict, and violence. The basic trajectory of Kino’s character is a gradual decline from a state of innocence to a state of corruption and disillusionment. The forces propelling this decline are ambition and greed. At the end of the novella, Kino’s tranquil relationship with nature has been perverted and reversed, a change signified by the fact that Kino finds the sounds of the animals at night threatening rather than reassuring.
Because The Pearl is a parable, Kino’s character can be interpreted in many ways. It can be seen as a critique of colonial politics, an exploration of how good motives can bring a person to a bad end, or even an attack on the idea of the American dream. But on the most basic level, Kino represents the dangers of ambition and greed. Kino’s ruin, caused by his lust for the pearl, illustrates the extent to which ambition and greed poison and jeopardize every aspect of a human’s familial, cultural, and personal well-being. Juana - Kino’s young wife. After her prayers for good fortune in the form of a giant pearl are answered, Juana slowly becomes convinced that the pearl is in fact an agent of evil. Juana possesses a simple faith in divine powers, but she also thinks for herself. Unfortunately for her and her child, Coyotito, she subjects her desires to those of her dominant husband and allows Kino to hold on to the pearl.
Kino’s wife, Juana, is more reflective and more practical than Kino. She prays for divine aid when Coyotito’s wound leaves Kino impotent with rage, and she also has the presence of mind to salve the wound with a seaweed poultice. Juana is loyal and submissive, obeying her husband as her culture dictates, but she does not always agree with his actions. Like Kino, Juana is at first seduced by the greed the pearl awakens, but she is much quicker than Kino to recognize the pearl as a potential threat. In fact, Juana comes to view the pearl as a symbol of evil.
As the novella progresses, Juana becomes certain that the limitations, rules, and customs of her society must be upheld. Whereas Kino seeks to transform his existence, Juana believes that their lives will be better if they keep things as they are. Kino can see only what they have to gain from the pearl, but Juana can see also what they stand to lose, and she wisely prefers to protect what she has rather than sacrifice it all for a dream. Juana thus serves an important function in the novella—she counterbalances Kino’s enthusiasm and reminds the reader that Kino’s desire to make money is dangerous. Juana also symbolizes the family’s domestic happiness; the scene in which Kino beats her for trying to cast off the pearl thus represents Kino’s tragic break from the family he longs to support. Coyotito - Kino and Juana’s only son, who is stung by a scorpion while resting in a hammock one morning. Because Coyotito is an infant, he is helpless to improve his situation and thus at the mercy of those who provide for him. Kino and Juana’s efforts to save him by finding a big pearl with which they can pay a doctor prove to do more harm than good.coyotito is Kino and Juana's first-born child who is stung by a scorpion and needs medical treatment. Unfortunately, the local doctor will not treat the baby because Kino has no money. When the doctor hears about Kino's pearl, he comes to treat Coyotito. Kino expects that the pearl will purchase great things for his family, the greatest being an education for his son so that they cannot be cheated by the merchants and the other upper class citizens of La Paz who have taken advantage of Kino's people for four hundred years. But that great dream is destroyed when Coyotito is killed by a gunshot while Kino is killing the trackers who are following them. Kino killed them to protect his family and the pearl and the dream of the future that the pearl provided, but his dream and his family are destroyed when Coyotito dies. Kino and Juana return to La Paz with Coyotito's small body and throw the pearl into the sea. Minor characters:
Juan Tomás - Kino’s older brother. Deeply loyal to his family, Juan Tomás supports Kino in all of his endeavors but warns him of the dangers involved in possessing such a valuable pearl. He is sympathetic to Kino and Juana, however, putting them up when they need to hide and telling no one of their whereabouts.
Apolonia - Juan Tomás’s wife and the mother of four children. Like her husband, Apolonia is sympathetic to Kino and Juana’s plight, and she agrees to give them shelter in their time of need.
The doctor - A small-time colonial who dreams of returning to a bourgeois European lifestyle. The doctor initially refuses to treat Coyotito but changes his mind after learning that Kino has found a great pearl. He represents the arrogance, condescension, and greed at the heart of colonial society. Though he does not figure largely in the novella’s plot, the doctor is an important character in The Pearl because he represents the colonial attitudes that oppress Kino’s people. The doctor symbolizes and embodies the colonists’ arrogance, greed, and condescension toward the natives, whom the colonists do not even try to understand. Like the other colonists, the doctor has no interest in Kino’s people. He has come only to make money, and his greed distorts his human values. As a physician, the doctor is duty-bound to act to save human life, but when confronted with someone whom he considers beneath him, the doctor feels no such duty. His callous refusal to treat Coyotito for the scorpion sting because Kino lacks the money to pay him thus demonstrates the human cost of political conquest rooted in the desire for financial profit. As his interior monologue in Chapter 1 shows, the doctor is obsessed with European society, and European cultural values grip his mind so deeply that he doesn’t even realize how ignorant he is of Kino and Kino’s people.
The priest - The local village priest ostensibly represents moral virtue and goodness, but he is just as interested in exploiting Kino’s wealth as everyone else, hoping that he can find a way to persuade Kino to give him some of the money he will make from the pearl.
The dealers - The extremely well-organized and corrupt pearl dealers in La Paz systematically cheat and exploit the Indian pearl divers who sell them their goods. They desperately long to cheat Kino out of his pearl.
The trackers - The group of violent and corrupt men that follows Kino and Juana when they leave the village, hoping to waylay Kino and steal his pearl.
Juan Tomas: Juan Tomas is Kino's older brother. Juan gives Kino advice about selling the pearl. He walks beside Kino when they travel to the pearl buyers. Later, he warns his brother that by refusing to sell his pearl to the buyers, Kino is defying their way of life and putting his family in da nger. When Kino seeks refuge with Juan Tomas, he is granted it. Juan gathers supplies that Kino and Juana will need on their journey and protects his brother's family until they depart.
Apolonia: Apolonia is Juan Tomas' wife. She follows her husband as he escorts Kino into town to sell the pearl, and she raises a formal mourning when Kino's hut burns and no sign of them is found.
Doctor: The doctor is wealthier than the peasants of La Paz, and he scoffs at natives, like Kino and Juana, who s1eek his treatment without money. When Kino and Juana brought Coyotito to the doctor to heal the scorpion sting, he refused them. Later, when he heard that Kino had found the Pearl of the World, he came to their hut to treat the baby. He pretended not to know that Kino had found a great pearl, so that when Kino talked about it, he could watch to see if his eyes went to the spot where it was buried in the hut. Sure enough, Kino gave its location away and that night someone came to his hut to dig out the pearl, but Kino had since moved it. Kino stabbed at the intruder, but did not make a fatal swing and the intruder (possibly the doctor) hit him in the head and then escaped.
Trackers: Two trackers and a man with a rifle followed Kino and Juana out of La Paz. Kino saw them coming while Juana hid in the woods. When Kino realized that they were tracking him, he and Juana hurried up to the smooth rocks of the mountains so that they would be harder to follow. When night fell, the trackers were just below the cave in which Kino, Juana, and Coyotito were hiding. Kino sneaked down the sheer face of the mountain and into their camp and killed them all. In the chaos, Coyotito was shot and killed.
The Priest: The priest was the local religious authority, and when he learned of Kino's pearl, he hoped that he could convince Kino to use his wealth for the good of the church. He made a visit to Kino's hut that night to talk to Kino about his duty to give part of his wealth to God, who had ultimately created the pearl.
The Buyers: The pearl buyers of the town acted as if they worked for themselves, but they were actually all controlled by one man. The pretense of competition among the pearl buyers made it easier to cheat the Indians out of their pearls. By putting on a show of competing over the best price, the man in charge and the buyers were adept at ripping off the natives. When they told Kino that his great pearl was worth only a thousand pesos, he got angry and left to take the pearl to the capital. That night, Kino's family was attacked in their home, and he believed that the buyers were responsible for it.
Themes…
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Greed
Steinbeck paints an incredibly simplistic portrait of greed in The Pearl. It is always evil, it always corrupts, and it brings nothing but suffering. All competition in this novel is unhealthy, Greed as a Destructive Force:
As Kino seeks to gain wealth and status through the pearl, he transforms from a happy, contented father to a savage criminal, demonstrating the way ambition and greed destroy innocence. Kino’s desire to acquire wealth perverts the pearl’s natural beauty and good luck, transforming it from a symbol of hope to a symbol of human destruction. Furthermore, Kino’s greed leads him to behave violently toward his wife; it also leads to his son’s death and ultimately to Kino’s detachment from his cultural tradition and his society. Kino’s people seem poised for a similar destruction, as the materialism inherent in colonial capitalism implants a love of profit into the simple piety of the native people. The central theme of the Pearl is that greed and the struggle to overcome it is an ugly yet extremely human phenomenon which we all have experienced and which history has shown to be timeless. The purpose of the story is both to expose the greed that is intertwined within human nature and to show that anyone can overcome it. Steinbeck shows the ugly side effects of greed and how people react to it. I think the way his characters behave in these situations is similar to how anyone would behave in a similar situation. The never changing meaning of the book makes it timeless because greed will always affect people and The Pearl will always serve as a testament to the fact that anyone can conquer their own greed.
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Family
Family is idealized in The Pearl – it is "warmth […], safety […], the Whole." Main character Kino protects his family above all else, even the self, and he does so with an almost...
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Wealth
Much of The Pearl is about pursuing wealth and the dangers that such an endeavor brings. Because wealth is so highly valued (for no good reason, the novella argues), men make extraordinary sacrific...
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Good vs. Evil
In viewing The Pearl as a parable, good and evil can be seen in very absolute terms. The family is good; greed is evil. Love is good; destruction is evil. Oppressive colonization, corrupt capitalis...
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Gender
There is no ambiguity in gender roles in The Pearl. The male is the leader of the household. He is dominant, he is the decision-maker, and the family’s welfare rests solely on his shoulders....
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Primitivity
The Pearl traces the transformation of man from a civilized being to his most primitive form. This change is instigated by the threat of danger. Animalistic instinct takes over, and morality, laws,...
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Man and the Natural World
The natural world is not to be trusted in The Pearl. The setting is composed of mirages, dream-like visions that are false representations of reality. The novel suggests that man makes what he will...
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Power
Corrupted power features in The Pearl as the nasty reality of colonial domination and oppression. The Mexican natives of La Paz live on the outskirts of a town of colonizing Europeans, greedy men w...
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Religion
Religion in The Pearl is an amalgamation of the natives’ belief in superstition, luck, and "the gods" with the colonizing Europeans’ faith in one "God." The novel effectively asks "what...
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Dreams, Hopes, and Plans
The Pearl is often hailed as a critique of the American Dream. It argues that opportunity is not equal, and that such an idealistic notion is impossible in a corrupt, imperfect world. Though the ma...
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The Supernatural
The Pearl argues that events are essentially arbitrary – it just comes down to luck. In the universe of this story, tragedy is explainable, irrational, and unjust. The characters grasp at str...
Nature Imagery
Kino’s physical and spiritual existence is intimately connected with the natural world. He lives in a brush house, and he makes his living as a pearl diver. Not surprisingly, nature imagery is an important element of the novella. Kino observes the world of his garden in the opening scene of Chapter 1 and the world of the ocean in Chapter 2. Kino and Juana’s final journey up the mountain takes place on a dark night full of animal noises and cries.
Steinbeck depicts the natural world as a realm that mirrors or parallels the human world. Overall, the work’s nature imagery reflects both the natural world’s idyllic innocence—the innocence Kino possesses at the beginning of the novella—and the natural world’s darker qualities of struggle and flight—the struggle and flight Kino experiences at the novella’s end. The Pearl’s descriptions of the sea, for instance, subtly emphasize the fact that life in the sea is a struggle for survival from which only the strongest emerge alive—a struggle that mirrors the conflict between Kino and the native people against their colonial rulers. Kino’s two interactions with ants—the first in Chapter 1, the second in Chapter 6—create a parallel between Kino’s relationship to nature and the gods’ relationship to Kino (he towers over the ants in the same way that the gods tower over him).
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