Peter is constantly battling with materialism: his family builds a new house, his daughter inherits a giant sum of money, and his wife always wants youth and materials; yet, he yearns for a simpler and more natural way of living. During the professor’s trips to work at the old house, he would examine the workspace and wonder why he didn’t replace certain things, only to come to the conclusion that “he was by no means an ascetic” (Cather 17). St. Peter does not wish for the newest things, and yet is still content with how he lives. In portraying the professor this way, Cather argues that material items do not make a person happy. After coming face to face with his depression, St. Peter realizes that he had never “learned to live without delight… [but] he would have to,” and that “life [would be] possible, maybe even pleasant” (Cather 257). The professor had always lived a life full of enjoyment, mostly from material items, but now he realizes that he must and can go on without those “essentials.” This is Cather saying that most people don’t understand the importance of living without possessing everything. Through the professor’s plain yet happy life, Cather proves that materialism is an evil that is not needed for
Peter is constantly battling with materialism: his family builds a new house, his daughter inherits a giant sum of money, and his wife always wants youth and materials; yet, he yearns for a simpler and more natural way of living. During the professor’s trips to work at the old house, he would examine the workspace and wonder why he didn’t replace certain things, only to come to the conclusion that “he was by no means an ascetic” (Cather 17). St. Peter does not wish for the newest things, and yet is still content with how he lives. In portraying the professor this way, Cather argues that material items do not make a person happy. After coming face to face with his depression, St. Peter realizes that he had never “learned to live without delight… [but] he would have to,” and that “life [would be] possible, maybe even pleasant” (Cather 257). The professor had always lived a life full of enjoyment, mostly from material items, but now he realizes that he must and can go on without those “essentials.” This is Cather saying that most people don’t understand the importance of living without possessing everything. Through the professor’s plain yet happy life, Cather proves that materialism is an evil that is not needed for