The Return Of Martin Guerre Analysis
The Secret Life
The Return of Martin Guerre written by Natalie Davis gives the audience a rare glimpse into the world of peasant life in sixteenth century France. It also allows a modern day audience a chance to examine and to compare their own identities and questions of self. What makes the story so interesting to modern day viewers and readers is how relevant the story and the people in it are to our own times. This story is about a history of everyday people rather than royalty and generals, history's usual subjects. The main focus of the story is on Bertrande de Rols and her place in sixteenth century society, especially as a wife. At the age of nine, Bertrande was married to Martin Guerre who was a young peasant of Basque heritage. …show more content…
For several years, the two have trouble consummating their marriage. In 1548, Martin runs away from his village of Artigat, France to join the Spanish army, leaving his twenty-two year old wife Bertrande and a young son. After eight years of living in quiet desperation, an imposter Arnaud du Tilh nicknamed "Pansette," shows up in the village in 1548, in the guise of Martin Guerre. It is no wonder that Bertrande would finally find fulfillment of her hopes and dreams of a better life with the new Martin. The couple's marital bliss unravels the day Arnaud argues with his uncle, Pierre Guerre, over his desire to sell off some of his ancestral land. Under Basque tradition and custom, a man is never to sell his ancestral land this causes Pierre to be suspicious of the identity of his nephew and he decides to sue Arnaud as an imposter.
From a modern day point of view, one would deem it not viable to confuse the identity of Martin Guerre and Arnaud du Tilh for any great length of time. Simple contrasts such height, body shape, personalities, and even their first languages all differed and should have all been triggers. The only thing that Arnaud and Martin really had in common was that neither was happy or had become very bored with their lives they were born into to remain where they were. The question in hand is, how could Arnaud successfully trade his identity for the identity of Martin Guerre?
There are several reasonable explanations the first is it was harder to identify people with photos, identification, or similar means. Therefore only flawed memory could serve the purpose of knowing what Martin looked like among peasants too poor to have considered portraiture. Second, the Basque tradition which Martin Guerre grew up placed a powerful emphasis on the importance of family and seeing him return would have been, even after a less than honorable exit nearly a decade before, a nearly joyous occasion. Finally, Davis points out what is the truly amazing about Arnaud is that he had, "a memory an actor would envy (35)." Though this mechanism alone, Davis believes, Arnaud is able to tap into a myriad number of stories which he is able to consciously able to craft into a believable mask of Martin Guerre--one that would, seemingly, fool Martin Guerre's friends, family, and his wife for several years. Even more amazingly, when much of his family was certain that Arnaud was not actually Martin, he would nearly deceive several magistrates.
The fraud only did not go unpunished because the real Martin Guerre reappeared on the scene in the nick of time, and with not much in the way of explanation, with less of memory for the events of his life than Arnaud had. It was this fact that compelled Davis's two primary sources on the case of Martin Guerre to try to understand just what it was that they had witnessed. As Davis points out, this was a case where absolutely nothing was as it seemed. This is what drew both Jean Coras, the judge who nearly freed Arnaud to return to Martin Guerre's wife, to write his magisterial Arrest Memorable and Guillaume Le Sueur Admiranda historia de Pseudo Martino. Both works show a powerful respect for the fact that Arnaud was able to pull off such an incredible act of fraud for so long, but neither could explain with how a peasant was capable of doing this.
The two men left written accounts of the Martin Guerre incident: one, Guillaume Le Sueur, is a little known figure and therefore does not receive much attention from Davis. Instead, the focus is on the other author, Jean de Coras, one of the trial judges in the Guerre case and a famous French legal scholar. Davis attempts to psychologically penetrate the mind of Coras, giving the reader a lot of background information on Coras and his accomplishments. What emerges is a portrait of a really remarkable and likeable fellow, a man who sympathized with the fake Martin Guerre because of the mental ability this "Martin" showed during his interrogations. The book often reads like an engaging story rather than a dry as dust history. You get to know these people, especially Jean de Coras, and you come to like them. Simultaneously, it is sometimes difficult to accept this book as solid history. While Davis scrutinized endless reams of archival records and other source materials, some of her conclusions and observations stray from the evidence, especially some of the psychological insights.
It is also finely detailed, readable and well-researched account of the famous Martin Guerre and his impostor, Arnaud du Tilh.
But even more than simply outlining the facts of the story, Davis also uses her research to enlighten us on the roles of different family members in 16th Century rural French life, the politics of family life and peasant life in general, and the role of the growing shift from Catholicism to Protestantism among the elite as well as the peasant classes. In relation to family and marriage life, Davis uses Bertrande de Rols, Martin Guerre's wife, as an example of a strong, virtuous woman with familial duty and an obstinate nature. Davis uses this characterization to explain how de Rols was not a weak-minded woman who was so easily duped by her missing husband's impostor, but was rather a woman who was in love and used her strength in order to facilitate her new relationship with Arnaud du Tilh. "Either by explicit or tacit agreement, she helped him become her husband." Bertrande de Rols, according to Davis, is an example of the more broad-minded and less misogynist peasant society of the village of Artigat in 16th Century France. Through Bertrande de Rols, we learn about how surprisingly fair the law was towards women: The testaments in the area around Artigat rarely benefit one child but instead provide dowries for the daughters.... (If there are only daughters, the property is divided equally among them). (11) Another aspect of the book is, it is also a deeper historical chronicle of changes in the shift from French Catholicism to the "new religion" of Protestantism. She uses the new Martin Guerre and Bertrande de Rols entire relationship to characterize the relaxing religious laws that were seeping into courtrooms and the higher classes as well as the fields and the peasant classes. Davis argues that the new religion might have been of interest to the new Martin Guerre and Bertrande de Rols because it supported their illicit relationship
more than Catholicism. (48)
When doubt about the new Martin Guerre's real identity began to unsettle the village of Artigat, Davis writes that the local supporters of the new protestant religion would have tended to believe the new Martin Guerre, whereas the Catholics sided with the accusations of false identity from his uncle, Pierre Guerre. Changes in religious affiliation, however, are no clearer than in the case of the Jean de Coras, the reporter and judge with respect to the accusations brought under the new Martin Guerre. Jean de Coras was proven to have had Protestant ties, and was eventually killed for them. (100) However, he was also a very learned, educated, and passionate man with an upstanding career in law and, after the case of Martin Guerre, the literary world. The idea that someone of so high a rank embraced the new religion shows that its influence at the time cannot be ignored.
Overall the book is very interesting and what makes Davis' book special is her concise presentation of everyday life in the early renaissance. The journey through village life, village institutions, a feeling for what businesses the people ran, learn of legal procedures, of "dangerous new ideas" on marriage from the as well as inconvenient old ones. Through this journey we learn that life back then is not as different as our lives are today.
The Return of Martin Guerre written by Natalie Davis gives the audience a rare glimpse into the world of peasant life in sixteenth century France. It also allows a modern day audience a chance to examine and to compare their own identities and questions of self. What makes the story so interesting to modern day viewers and readers is how relevant the story and the people in it are to our own times. This story is about a history of everyday people rather than royalty and generals, history's usual subjects. The main focus of the story is on Bertrande de Rols and her place in sixteenth century society, especially as a wife. At the age of nine, Bertrande was married to Martin Guerre who was a young peasant of Basque heritage. …show more content…
For several years, the two have trouble consummating their marriage. In 1548, Martin runs away from his village of Artigat, France to join the Spanish army, leaving his twenty-two year old wife Bertrande and a young son. After eight years of living in quiet desperation, an imposter Arnaud du Tilh nicknamed "Pansette," shows up in the village in 1548, in the guise of Martin Guerre. It is no wonder that Bertrande would finally find fulfillment of her hopes and dreams of a better life with the new Martin. The couple's marital bliss unravels the day Arnaud argues with his uncle, Pierre Guerre, over his desire to sell off some of his ancestral land. Under Basque tradition and custom, a man is never to sell his ancestral land this causes Pierre to be suspicious of the identity of his nephew and he decides to sue Arnaud as an imposter.
From a modern day point of view, one would deem it not viable to confuse the identity of Martin Guerre and Arnaud du Tilh for any great length of time. Simple contrasts such height, body shape, personalities, and even their first languages all differed and should have all been triggers. The only thing that Arnaud and Martin really had in common was that neither was happy or had become very bored with their lives they were born into to remain where they were. The question in hand is, how could Arnaud successfully trade his identity for the identity of Martin Guerre?
There are several reasonable explanations the first is it was harder to identify people with photos, identification, or similar means. Therefore only flawed memory could serve the purpose of knowing what Martin looked like among peasants too poor to have considered portraiture. Second, the Basque tradition which Martin Guerre grew up placed a powerful emphasis on the importance of family and seeing him return would have been, even after a less than honorable exit nearly a decade before, a nearly joyous occasion. Finally, Davis points out what is the truly amazing about Arnaud is that he had, "a memory an actor would envy (35)." Though this mechanism alone, Davis believes, Arnaud is able to tap into a myriad number of stories which he is able to consciously able to craft into a believable mask of Martin Guerre--one that would, seemingly, fool Martin Guerre's friends, family, and his wife for several years. Even more amazingly, when much of his family was certain that Arnaud was not actually Martin, he would nearly deceive several magistrates.
The fraud only did not go unpunished because the real Martin Guerre reappeared on the scene in the nick of time, and with not much in the way of explanation, with less of memory for the events of his life than Arnaud had. It was this fact that compelled Davis's two primary sources on the case of Martin Guerre to try to understand just what it was that they had witnessed. As Davis points out, this was a case where absolutely nothing was as it seemed. This is what drew both Jean Coras, the judge who nearly freed Arnaud to return to Martin Guerre's wife, to write his magisterial Arrest Memorable and Guillaume Le Sueur Admiranda historia de Pseudo Martino. Both works show a powerful respect for the fact that Arnaud was able to pull off such an incredible act of fraud for so long, but neither could explain with how a peasant was capable of doing this.
The two men left written accounts of the Martin Guerre incident: one, Guillaume Le Sueur, is a little known figure and therefore does not receive much attention from Davis. Instead, the focus is on the other author, Jean de Coras, one of the trial judges in the Guerre case and a famous French legal scholar. Davis attempts to psychologically penetrate the mind of Coras, giving the reader a lot of background information on Coras and his accomplishments. What emerges is a portrait of a really remarkable and likeable fellow, a man who sympathized with the fake Martin Guerre because of the mental ability this "Martin" showed during his interrogations. The book often reads like an engaging story rather than a dry as dust history. You get to know these people, especially Jean de Coras, and you come to like them. Simultaneously, it is sometimes difficult to accept this book as solid history. While Davis scrutinized endless reams of archival records and other source materials, some of her conclusions and observations stray from the evidence, especially some of the psychological insights.
It is also finely detailed, readable and well-researched account of the famous Martin Guerre and his impostor, Arnaud du Tilh.
But even more than simply outlining the facts of the story, Davis also uses her research to enlighten us on the roles of different family members in 16th Century rural French life, the politics of family life and peasant life in general, and the role of the growing shift from Catholicism to Protestantism among the elite as well as the peasant classes. In relation to family and marriage life, Davis uses Bertrande de Rols, Martin Guerre's wife, as an example of a strong, virtuous woman with familial duty and an obstinate nature. Davis uses this characterization to explain how de Rols was not a weak-minded woman who was so easily duped by her missing husband's impostor, but was rather a woman who was in love and used her strength in order to facilitate her new relationship with Arnaud du Tilh. "Either by explicit or tacit agreement, she helped him become her husband." Bertrande de Rols, according to Davis, is an example of the more broad-minded and less misogynist peasant society of the village of Artigat in 16th Century France. Through Bertrande de Rols, we learn about how surprisingly fair the law was towards women: The testaments in the area around Artigat rarely benefit one child but instead provide dowries for the daughters.... (If there are only daughters, the property is divided equally among them). (11) Another aspect of the book is, it is also a deeper historical chronicle of changes in the shift from French Catholicism to the "new religion" of Protestantism. She uses the new Martin Guerre and Bertrande de Rols entire relationship to characterize the relaxing religious laws that were seeping into courtrooms and the higher classes as well as the fields and the peasant classes. Davis argues that the new religion might have been of interest to the new Martin Guerre and Bertrande de Rols because it supported their illicit relationship
more than Catholicism. (48)
When doubt about the new Martin Guerre's real identity began to unsettle the village of Artigat, Davis writes that the local supporters of the new protestant religion would have tended to believe the new Martin Guerre, whereas the Catholics sided with the accusations of false identity from his uncle, Pierre Guerre. Changes in religious affiliation, however, are no clearer than in the case of the Jean de Coras, the reporter and judge with respect to the accusations brought under the new Martin Guerre. Jean de Coras was proven to have had Protestant ties, and was eventually killed for them. (100) However, he was also a very learned, educated, and passionate man with an upstanding career in law and, after the case of Martin Guerre, the literary world. The idea that someone of so high a rank embraced the new religion shows that its influence at the time cannot be ignored.
Overall the book is very interesting and what makes Davis' book special is her concise presentation of everyday life in the early renaissance. The journey through village life, village institutions, a feeling for what businesses the people ran, learn of legal procedures, of "dangerous new ideas" on marriage from the as well as inconvenient old ones. Through this journey we learn that life back then is not as different as our lives are today.