Gender equality has long been an issue all over the world. Though the issue is not that nasty in current society, problems still exist. Woman status rises a lot to a much higher-level compared to before. Feminism develops and spreads out at a rapid rate and more and more women now a day express their thoughts of being independent. Christina Larsen and Leila Ahmed both talk about the changing of women status in modern society, but in two different countries. In her essay “The Startling Plight of China’s Leftover Ladies”, Larsen points out that Chinese women now have a higher social status than compare to the past. Ahmed, in her essay “Reinventing the Veil”, also mentions that Muslin women now advocate their independent status and have much more…
Footbinding covered all aspect of the core social, political, moral, and economic institution of Chinese society:”The Chinese family was both the root and microcosm of a highly centralized and stratified political system. “The root of the empire is in the state” … The root of the state is in the family” (Greenhalgh 11). “Feet and shoe were advertisement for upbringing, cultural level and accomplishment, family background and temperament. Impossibly small, these feet were originally a source of great pride. Small feet added prestige to a family” (Ross…
Although most of author’s arguments fit her thesis, this article was biased as a secondary source because it was written based on the perspective of Chinese elite males. Most of historical articles ignored the feeling of women. To be unbiased, we must seek the initiative and motivation of women about their persist in footbinding because footbinding was experience upon their own body. And we have to realize that the existing of footbinding was not only the reflection of political status but also the self-esteem and desire of women in ancient…
This act gave women the right to custody of her children under the age of 7 if the mother was of good character. This changed from the original custody rights of the mother not having any and the father having the choice to keep all of the children and not letting the wife have any say in the matter of keeping them. However this act changed that to allow court cases to decide the best solution to this problem by changing women's right to keep their children. Giving women more rights and available choices and decisions when previously in time it would all go to the husband. For example, the Caroline Norton case of 1839 where she was compelled from seeing her children for a long period after the husband's and Caroline's divorce where he was abusive and excessively controlling. This change was a major change in the woman's role by giving women the ability to take the matter of child custody to a court case where she has a fairer chance of winning the case from previous law meant she had more equality and was becoming a threat to the male dominance of…
Brown et al. have also produced data attempting to answer this long-standing theory on the purpose of foot binding. In their 2012 paper, Marriage Mobility and Footbinding in Pre-1949 Rural China: A Reconsideration of Gender, Economics, and Meaning in Social Causation Brown et al preface their data by stating “It has long been assumed that before 1949 Chinese society was hypergamous —that most women married to a “better” household than the one in which they were born.” Despite this belief, they describe “In our sample of 7,314 rural women living in Sichuan, Northern, Central, and Southwestern China in the first half of the twentieth century, two-thirds of women did not marry up. In fact, 22 percent of all women, across regions, married down. In most regions, more women married up than down, but in all regions, the majority did not marry hypergamously.” (Melissa J. Brown et al 1035) In an attempt to reconcile this data, which debunks much of the assumptions that John Mao’s preferred theory rests upon, the paper presents a more likely theory: that feet binding was a form of labor control. In their discussion, they write “We deal elsewhere with the question of why footbinding ended, which can be summarized by saying that we have growing evidence that footbinding was a form of labor control to boost the contribution of young girls to handcraft production…We think changes in the larger political economy that threw…
In John King Fairbank’s short story, “Footbinding,” Chinese parents choose to bind their daughters’ feet so they could have a better chance for a good marriage arrangement and success in life. A Chinese custom in practice for decades, “Footbinding spread as a mark of gentility and upper-class status” and as a way “[…] to preserve female chastity” (Fairbank 403). At a very young age, parents tightly wrap their daughters’ feet with cloth to prevent growth and change the shape in order to have small feet. Fairbank tells us, “The small foot was called a ‘golden lotus’ or ‘golden lily’ […]” and more desirable by Chinese men (Fairbank 403). It is a sexual attraction for men-a three inch foot is ideal (Fairbank 405). On the other hand, because of their small feet, foot binding prevents women from doing physical labor, keeps them in the home and safeguards male domination in China (Fairbank 406). Not only does it restrict what women can do, it is a very painful process. Foot binding, a cultural norm in earlier Chinese society, has many negative consequences which outweigh the positive consequences.…
During the Tang dynasty, the lives of elite women in Northern China were heavily influenced by the lives of women in the nomadic, egalitarian tribes to the north. Statues and paintings have been found from this time that depict women riding horses, and the rise of a female Daoist deity known as the Queen Mother of the West. This all changed during the Song Dynasty though, as the rapid spread of Confucianism and economic growth caused patriarchy to become even more strict, and women were forced into submission once again. The most obvious sign of the rise of patriarchy was foot binding, the process of tightly wrapping a woman’s foot, so that it was only a few inches long. This practice was seen as a sign of power and riches, as well as being commonly associated with beauty, frailty, and being confined to the only place Confucianism taught girls belonged, “inner quarters.” Though this process was long, difficult, expensive, and painful, many women would do this to their daughters, and some girls even looked forward to it, as it became more of a right of passage than a commonly accepted torture method. And though it is not as widely practiced or known, foot binding…
In China, gender inequality still exists between husbands and wives; however, ever since 1950, the tendency of gender positions shared in a marriage is increasing. Both traditional and modern marriages require dowries and bride prices from both families, whereas the economic grows, either one side of the family has to disburse more to the other family. Moreover, the one who has higher education or earn the most has the authority in household. Working inequality is still present in some cities of China, however, the unfairness has improved distinctly from the past. The divorce rate is increasing, since women have the right to divorce and freedom to choose. In ancient China, due to women had overwhelmed by domination of men in marriages, marriages…
In countries such as Beijing, woman's ill-treatment is rampant, and the standardization to imprison women into the cruelty that gender preference is what should be the way forward; just to have a better and structured development within the country; should not be deemed as the norm – but a complete…
Liberation in China means two different things for a man and a woman because of the gender differences that are prevalent. In traditional China women are treated unequally and are simply seen as a piece of property to their husband. They must abide by his demands and remain a slave to his family and traditions. As Yu-I told her niece, "You must remember this. In China, a woman is nothing." For a Chinese man, liberation means becoming stronger, more powerful, and of higher prestige. While with a Chinese woman, liberation means being equal to that of a man and being able to live a life on her own terms rather than that of her husband's.…
(Shelton 20) Boys were sent to school in order to learn about agriculture, warfare, Roman traditions, and public affairs for their future careers. ("Women in Ancient Rome”) Girls were supposed to stay at home and learn how to raise a family and care for the household. In China, especially in the rural communities, a girl’s education (or lack thereof) was very similar in practice; however, sometimes in wealthier families, young Chinese girls were taught how to read and write by their father. Women in this time period also invented a secret written language only for women called nu shu, which created an opportunity to share thoughts, feelings, and works of art or literature with other women in the community; this is one of the reasons why we have much more insight into the ancient Chinese woman’s life than the ancient Roman woman. However, no matter how educated they managed to become, these women were not allowed to take the imperial exams and therefore couldn’t have a career as a scholar or politician. (“Ancient China: Daily Life of Women”) This practice was reflected in Rome where, also in very wealthy families, fathers would sometimes send their daughters (as young as seven years old) off to school with the boys. However, the outcome was the same,…
The Mongol Empire and Qing Dynasty’s are similar in that in both societies, family life formed the basis of social life. However, the role of women in these two societies varied greatly; in the Mongol empire, women had several basic rights and were considered wise1 whereas in the Qing dynasty, women were…
Classical Greece (2100 BC – AD 500) and Ancient China (350 BC – AD 600) were two of the most influential and important civilizations of all time. However, the topic of how these two societies treated women is often disregarded in favor of talking about things like their many technological advancements and cultural achievements. While the great accomplishments of these civilizations should of course not be overlooked, it is also necessary to discuss how women were terribly oppressed in both cultures. Women were horribly mistreated in both civilizations, but they may have had it worse in China than in Greece as they were much likelier to be abandoned at birth and while in Greece women were…
The women participated in this function pointed out several reasons of why public needed to grant women’s rights. According to Declaration of Sentiments, it states “We hold these truths to be self-evident: that all men and women are created equal” (2). As all men and women are created equal and men are given…
|Law of the People's Republic of China on the Protection of Rights and Interests of Women |…