The Social Identity Theory

A social identity is an element of a person’s self-concept, which is a derivative of a supposed membership in a certain significant social group. The social identity theory, as at first put together by John Turner and Henri Tajfel in the 70s and 80s, was able to introduce the idea of a social identity as a means in which to give an explanation about inter-group behavior (Kolak & Martin, 1991). The social identity theory can best be described as a speculation, which is able to predict specific inter-group relationships and behavior based on known group status distinctions, the apparent stability and authenticity of those status distinctions, as well as the perceived capability of moving from one group to the other. As a result, this concept
Even though this tradition lays emphasis on the significance of social interactions and social roles of human beings for the understanding of who one is. These are largely regarded as inter-individual procedures, in relation to how reflected appraisals from other individuals contribute to the true meaning of self. It may also help in fulfilling a general need to belong to a certain group of people. By using the self-categorization theory and social identity theory, we are able to focus on the variety of conditions in which matters of identity and selfhood are impacted by the groups to which human beings belong (Kolak & Martin, 1991). Consequently, psychologists have been able to develop categories of situations where concerns in distinct identity plays a major role, and for that reason, where the social self provides a variety of motives and functions. Using the two theories, psychologists are able to identify each cell in this taxonomy as well as how these matters of self and social identity impose upon a wide variety of behavioral, affective and perceptual
A disjointed amount of self-organization, however, shows itself in a mystification of selfhood, together with a loss of emotional supremacy. As expected, the level of self-organization settles on the identity of a human being, that is to say, the individual’s intuitive or conscious sense of semblance over a period. In addition, psychodynamic researchers are paying attention to the assessment of the level of self-organization in an individual as well the support of the individual in accomplishing greater levels of self-organization. The paper also presents a variety of methods utilized in such a research proposal, that is, quantitative modeling on the basis of self-report information as well as the analysis of spoken narratives. Furthermore, an awareness of the following field may alert other researchers handle individuals to the matters of multiple selves and the role of conceptualizations in how human beings think, feel and conduct themselves in a variety of