Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the center cannot hold;
Mere anarchy is loosed upon the world.
W. B. Yeats, "The Second Coming"
Summary: Chapter One
Among the Igbo . . . proverbs are the palm-oil with which words are eaten.
Okonkwo is a wealthy and respected warrior of the Umuofia clan, a lower Nigerian tribe that is part of a consortium of nine connected villages, including Okonkwo's village, Iguedo. In his youth, he brought honor to his village by beating Amalinze the Cat in a wrestling contest. Until his match with Okonkwo, the Cat had been undefeated for seven years. Okonkwo is completely unlike his now deceased father, Unoka, who feared the sight …show more content…
At the gathering, Ogbuefi Ezeugo, a noted orator, announces that someone from the village of Mbaino murdered the wife of an Umuofia tribesman while she was in their market. The crowd expresses anger and indignation, and Okonkwo travels to Mbaino to deliver the message that they must hand over to Umuofia a virgin and a young man. Should Mbaino refuse to do so, the two villages must go to war, and Umuofia has a fierce reputation for its skill in war and magic. Okonkwo is chosen to represent his clan because he is its fiercest warrior. Earlier in the chapter, as he remembers his past victories, we learn about the five human heads that he has taken in battle. On important occasions, he drinks palm-wine from the first head that he captured. Not surprisingly, Mbaino agrees to Umuofia's terms. The elders give the virgin to Ogbuefi Udo as his wife but are not sure what to do with the fifteen-year-old boy, Ikemefuna. The elders decide to turn him over to Okonkwo for safekeeping and instruction. Okonkwo, in turn, instructs his first wife to care for …show more content…
He decides that his unhappiness was a product of his idlenessif Ikemefuna had been murdered at a busier time of the year, he, Okonkwo, would have been completely undisturbed. Someone arrives to report the death of the oldest man in a neighboring village. Strangely, the old man's wife died shortly thereafter. Okonkwo questions the man's reputed strength once he learns how attached he had been to his wife.
Okonkwo sits with Obierika while Obierika bargains his daughter's bride-price with the family of her suitor. Afterward, Obierika and his future son-in-law's relatives talk about the differing customs in other villages. They discuss the practice of, and skill at, tapping palm trees for palm-wine. Obierika talks about hearing stories of men with skin as white as chalk. Another man, Machi, pipes in that such a man passes through the village frequently and that his name is Amadi. Those who know Amadi, a leper, laughthe polite term for leprosy is "the white