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Things Fall Apart Chinua Achebe
‘Things Fall Apart’, a novel by Chinua Achebe, has achieved textual integrity through a set of core ideas which are developed through the characters and events in the novel. The novel shows the drastic effect of white missionaries who colonise an African clan of Ibo people; bringing with them a new religion as well as laws, punishments and very different customs.
Events described in the narrative highlight that a community and or an individual must at some point adapt to change and a new environment or face being marginalised by the society. Okonkwo also works very hard to show his strength, as an individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Particular characters in the novel manifest how religion and spirituality create a sense of safety and stability in society as well as something to fear. Achebe has portrayed these concepts in the community of the Ibo people through the coming of the missionaries and the downfall of the protagonist, Okonkwo.

A community and or individual must at some point adapt to change and a new environment or face being marginalised by the society. When the white missionaries come to the village of Mbanta they eventually build a hospital and a school, and welcome everyone to join in their beliefs bringing the isolated and the deserted together and giving them meaning in their lives. This is in harsh contrast to Okonkwo who wants to resist and bring back the familiar and known ways of the clan. “Okonkwo said that ‘until the abominable gang was chased out of the village with whips there would be no peace’”. This harsh statement conveys his unbending personality and his narrow view of the way the situation should be dealt with; as he sits contrary to his clansmen. This inability to adapt and accept the changes in his community lead to Okonkwo's ultimate downfall.
“That man was one of the greatest men in Umofia. You drove him to kill himself;” The white Commissioner was blamed for the death of Okonkwo; blamed for his suicide. At some point it becomes a necessity to change adapt or even simply accept new arrivals and change or face not being able to live.

An individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Okonkwo has worked his whole life to be different to his father and show the strength he has in him. It plays a huge part in his personality and affects how he treats people and how he reacts to things; always trying to be the opposite of his father who in his eyes was a failure. “Fortunately among these people a man was judged according to his worth and not according to the worth of his father.” Achebe’s dramatic irony reveals Okonkwo has nothing to fear as his people will only judge him on his individual worth and not his fathers actions.
Okonkwo never showed weakness or any emotion that was not anger. He had no patience for his ‘lazy’ son Nwoye and always ran his household with a tough and hard set of rules and a temper, which his family lived in fear of.
“But his whole life was dominated by fear, the fear of failure and of weakness…it (his fear) was not external but lay deep within himself…it was the fear of himself, lest he should be found to resemble his father”. This consuming fear of himself dominated his life, made him who he was and influenced his behaviour so much so it lead to regrettable mistakes.

Religion and spirituality create a sense of safety and stability in society as well as something to fear. “It (Umoufia) was feared by all it’s neighbours. It was powerful in war and in magic.” The fear of magic is strong and protects Umoufia from war, and well as defends it. Their religious beliefs gave them strength when it came to their enemies; no one wishes to wage war with a magic so powerful. This creates a fear driven law abidance.
“She (The Priestess of Agbala) was full of the power of her God, and she was greatly feared”. Spirituality can give an individual power and a revered status. The Priestess of Agbala juxtaposes other women in this book, differentiating herself from the crowd with her ability to communicate with the spiritual realm and the Goddess Agbala. Spirituality and religious beliefs constitute an unquestionable power and a fear no one can contradict.

One must be able to accommodate change and conform to society to a certain extent to allow improvement in oneself and even ones culture which is ever changing, ever improving otherwise one can face being left behind, being marginalised or unable to endure the lasting effects. Okonkwo could not change or accept the changes in is community, he concentrated on not failing himself and avoiding social humiliation and keeping a stable and respected status in community which can influence ones behaviour in society, or lead to isolation. Spirituality creates a sure sense of balance and security and a fear that establishes order in a society which Achebe provokes through the novel and states the idea in many forms as to be accessible by all. Achebe’s novel ‘Things Fall Apart’ has these core concepts which achieve its textual integrity and are displayed through the Ibo people in Africa however can be expanded and applied to the whole.

‘Things Fall Apart’, a novel by Chinua Achebe, has achieved textual integrity through a set of core ideas which are developed through the characters and events in the novel. The novel shows the drastic effect of white missionaries who colonise an African clan of Ibo people; bringing with them a new religion as well as laws, punishments and very different customs.
Events described in the narrative highlight that a community and or an individual must at some point adapt to change and a new environment or face being marginalised by the society. Okonkwo also works very hard to show his strength, as an individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Particular characters in the novel manifest how religion and spirituality create a sense of safety and stability in society as well as something to fear. Achebe has portrayed these concepts in the community of the Ibo people through the coming of the missionaries and the downfall of the protagonist, Okonkwo.

A community and or individual must at some point adapt to change and a new environment or face being marginalised by the society. When the white missionaries come to the village of Mbanta they eventually build a hospital and a school, and welcome everyone to join in their beliefs bringing the isolated and the deserted together and giving them meaning in their lives. This is in harsh contrast to Okonkwo who wants to resist and bring back the familiar and known ways of the clan. “Okonkwo said that ‘until the abominable gang was chased out of the village with whips there would be no peace’”. This harsh statement conveys his unbending personality and his narrow view of the way the situation should be dealt with; as he sits contrary to his clansmen. This inability to adapt and accept the changes in his community lead to Okonkwo's ultimate downfall.
“That man was one of the greatest men in Umofia. You drove him to kill himself;” The white Commissioner was blamed for the death of Okonkwo; blamed for his suicide. At some point it becomes a necessity to change adapt or even simply accept new arrivals and change or face not being able to live.

An individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Okonkwo has worked his whole life to be different to his father and show the strength he has in him. It plays a huge part in his personality and affects how he treats people and how he reacts to things; always trying to be the opposite of his father who in his eyes was a failure. “Fortunately among these people a man was judged according to his worth and not according to the worth of his father.” Achebe’s dramatic irony reveals Okonkwo has nothing to fear as his people will only judge him on his individual worth and not his fathers actions.
Okonkwo never showed weakness or any emotion that was not anger. He had no patience for his ‘lazy’ son Nwoye and always ran his household with a tough and hard set of rules and a temper, which his family lived in fear of.
“But his whole life was dominated by fear, the fear of failure and of weakness…it (his fear) was not external but lay deep within himself…it was the fear of himself, lest he should be found to resemble his father”. This consuming fear of himself dominated his life, made him who he was and influenced his behaviour so much so it lead to regrettable mistakes.

Religion and spirituality create a sense of safety and stability in society as well as something to fear. “It (Umoufia) was feared by all it’s neighbours. It was powerful in war and in magic.” The fear of magic is strong and protects Umoufia from war, and well as defends it. Their religious beliefs gave them strength when it came to their enemies; no one wishes to wage war with a magic so powerful. This creates a fear driven law abidance.
“She (The Priestess of Agbala) was full of the power of her God, and she was greatly feared”. Spirituality can give an individual power and a revered status. The Priestess of Agbala juxtaposes other women in this book, differentiating herself from the crowd with her ability to communicate with the spiritual realm and the Goddess Agbala. Spirituality and religious beliefs constitute an unquestionable power and a fear no one can contradict.

One must be able to accommodate change and conform to society to a certain extent to allow improvement in oneself and even ones culture which is ever changing, ever improving otherwise one can face being left behind, being marginalised or unable to endure the lasting effects. Okonkwo could not change or accept the changes in is community, he concentrated on not failing himself and avoiding social humiliation and keeping a stable and respected status in community which can influence ones behaviour in society, or lead to isolation. Spirituality creates a sure sense of balance and security and a fear that establishes order in a society which Achebe provokes through the novel and states the idea in many forms as to be accessible by all. Achebe’s novel ‘Things Fall Apart’ has these core concepts which achieve its textual integrity and are displayed through the Ibo people in Africa however can be expanded and applied to the whole.

‘Things Fall Apart’, a novel by Chinua Achebe, has achieved textual integrity through a set of core ideas which are developed through the characters and events in the novel. The novel shows the drastic effect of white missionaries who colonise an African clan of Ibo people; bringing with them a new religion as well as laws, punishments and very different customs.
Events described in the narrative highlight that a community and or an individual must at some point adapt to change and a new environment or face being marginalised by the society. Okonkwo also works very hard to show his strength, as an individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Particular characters in the novel manifest how religion and spirituality create a sense of safety and stability in society as well as something to fear. Achebe has portrayed these concepts in the community of the Ibo people through the coming of the missionaries and the downfall of the protagonist, Okonkwo.

A community and or individual must at some point adapt to change and a new environment or face being marginalised by the society. When the white missionaries come to the village of Mbanta they eventually build a hospital and a school, and welcome everyone to join in their beliefs bringing the isolated and the deserted together and giving them meaning in their lives. This is in harsh contrast to Okonkwo who wants to resist and bring back the familiar and known ways of the clan. “Okonkwo said that ‘until the abominable gang was chased out of the village with whips there would be no peace’”. This harsh statement conveys his unbending personality and his narrow view of the way the situation should be dealt with; as he sits contrary to his clansmen. This inability to adapt and accept the changes in his community lead to Okonkwo's ultimate downfall.
“That man was one of the greatest men in Umofia. You drove him to kill himself;” The white Commissioner was blamed for the death of Okonkwo; blamed for his suicide. At some point it becomes a necessity to change adapt or even simply accept new arrivals and change or face not being able to live.

An individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Okonkwo has worked his whole life to be different to his father and show the strength he has in him. It plays a huge part in his personality and affects how he treats people and how he reacts to things; always trying to be the opposite of his father who in his eyes was a failure. “Fortunately among these people a man was judged according to his worth and not according to the worth of his father.” Achebe’s dramatic irony reveals Okonkwo has nothing to fear as his people will only judge him on his individual worth and not his fathers actions.
Okonkwo never showed weakness or any emotion that was not anger. He had no patience for his ‘lazy’ son Nwoye and always ran his household with a tough and hard set of rules and a temper, which his family lived in fear of.
“But his whole life was dominated by fear, the fear of failure and of weakness…it (his fear) was not external but lay deep within himself…it was the fear of himself, lest he should be found to resemble his father”. This consuming fear of himself dominated his life, made him who he was and influenced his behaviour so much so it lead to regrettable mistakes.

Religion and spirituality create a sense of safety and stability in society as well as something to fear. “It (Umoufia) was feared by all it’s neighbours. It was powerful in war and in magic.” The fear of magic is strong and protects Umoufia from war, and well as defends it. Their religious beliefs gave them strength when it came to their enemies; no one wishes to wage war with a magic so powerful. This creates a fear driven law abidance.
“She (The Priestess of Agbala) was full of the power of her God, and she was greatly feared”. Spirituality can give an individual power and a revered status. The Priestess of Agbala juxtaposes other women in this book, differentiating herself from the crowd with her ability to communicate with the spiritual realm and the Goddess Agbala. Spirituality and religious beliefs constitute an unquestionable power and a fear no one can contradict.

One must be able to accommodate change and conform to society to a certain extent to allow improvement in oneself and even ones culture which is ever changing, ever improving otherwise one can face being left behind, being marginalised or unable to endure the lasting effects. Okonkwo could not change or accept the changes in is community, he concentrated on not failing himself and avoiding social humiliation and keeping a stable and respected status in community which can influence ones behaviour in society, or lead to isolation. Spirituality creates a sure sense of balance and security and a fear that establishes order in a society which Achebe provokes through the novel and states the idea in many forms as to be accessible by all. Achebe’s novel ‘Things Fall Apart’ has these core concepts which achieve its textual integrity and are displayed through the Ibo people in Africa however can be expanded and applied to the whole.

‘Things Fall Apart’, a novel by Chinua Achebe, has achieved textual integrity through a set of core ideas which are developed through the characters and events in the novel. The novel shows the drastic effect of white missionaries who colonise an African clan of Ibo people; bringing with them a new religion as well as laws, punishments and very different customs.
Events described in the narrative highlight that a community and or an individual must at some point adapt to change and a new environment or face being marginalised by the society. Okonkwo also works very hard to show his strength, as an individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Particular characters in the novel manifest how religion and spirituality create a sense of safety and stability in society as well as something to fear. Achebe has portrayed these concepts in the community of the Ibo people through the coming of the missionaries and the downfall of the protagonist, Okonkwo.

A community and or individual must at some point adapt to change and a new environment or face being marginalised by the society. When the white missionaries come to the village of Mbanta they eventually build a hospital and a school, and welcome everyone to join in their beliefs bringing the isolated and the deserted together and giving them meaning in their lives. This is in harsh contrast to Okonkwo who wants to resist and bring back the familiar and known ways of the clan. “Okonkwo said that ‘until the abominable gang was chased out of the village with whips there would be no peace’”. This harsh statement conveys his unbending personality and his narrow view of the way the situation should be dealt with; as he sits contrary to his clansmen. This inability to adapt and accept the changes in his community lead to Okonkwo's ultimate downfall.
“That man was one of the greatest men in Umofia. You drove him to kill himself;” The white Commissioner was blamed for the death of Okonkwo; blamed for his suicide. At some point it becomes a necessity to change adapt or even simply accept new arrivals and change or face not being able to live.

An individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Okonkwo has worked his whole life to be different to his father and show the strength he has in him. It plays a huge part in his personality and affects how he treats people and how he reacts to things; always trying to be the opposite of his father who in his eyes was a failure. “Fortunately among these people a man was judged according to his worth and not according to the worth of his father.” Achebe’s dramatic irony reveals Okonkwo has nothing to fear as his people will only judge him on his individual worth and not his fathers actions.
Okonkwo never showed weakness or any emotion that was not anger. He had no patience for his ‘lazy’ son Nwoye and always ran his household with a tough and hard set of rules and a temper, which his family lived in fear of.
“But his whole life was dominated by fear, the fear of failure and of weakness…it (his fear) was not external but lay deep within himself…it was the fear of himself, lest he should be found to resemble his father”. This consuming fear of himself dominated his life, made him who he was and influenced his behaviour so much so it lead to regrettable mistakes.

Religion and spirituality create a sense of safety and stability in society as well as something to fear. “It (Umoufia) was feared by all it’s neighbours. It was powerful in war and in magic.” The fear of magic is strong and protects Umoufia from war, and well as defends it. Their religious beliefs gave them strength when it came to their enemies; no one wishes to wage war with a magic so powerful. This creates a fear driven law abidance.
“She (The Priestess of Agbala) was full of the power of her God, and she was greatly feared”. Spirituality can give an individual power and a revered status. The Priestess of Agbala juxtaposes other women in this book, differentiating herself from the crowd with her ability to communicate with the spiritual realm and the Goddess Agbala. Spirituality and religious beliefs constitute an unquestionable power and a fear no one can contradict.

One must be able to accommodate change and conform to society to a certain extent to allow improvement in oneself and even ones culture which is ever changing, ever improving otherwise one can face being left behind, being marginalised or unable to endure the lasting effects. Okonkwo could not change or accept the changes in is community, he concentrated on not failing himself and avoiding social humiliation and keeping a stable and respected status in community which can influence ones behaviour in society, or lead to isolation. Spirituality creates a sure sense of balance and security and a fear that establishes order in a society which Achebe provokes through the novel and states the idea in many forms as to be accessible by all. Achebe’s novel ‘Things Fall Apart’ has these core concepts which achieve its textual integrity and are displayed through the Ibo people in Africa however can be expanded and applied to the whole.

‘Things Fall Apart’, a novel by Chinua Achebe, has achieved textual integrity through a set of core ideas which are developed through the characters and events in the novel. The novel shows the drastic effect of white missionaries who colonise an African clan of Ibo people; bringing with them a new religion as well as laws, punishments and very different customs.
Events described in the narrative highlight that a community and or an individual must at some point adapt to change and a new environment or face being marginalised by the society. Okonkwo also works very hard to show his strength, as an individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Particular characters in the novel manifest how religion and spirituality create a sense of safety and stability in society as well as something to fear. Achebe has portrayed these concepts in the community of the Ibo people through the coming of the missionaries and the downfall of the protagonist, Okonkwo.

A community and or individual must at some point adapt to change and a new environment or face being marginalised by the society. When the white missionaries come to the village of Mbanta they eventually build a hospital and a school, and welcome everyone to join in their beliefs bringing the isolated and the deserted together and giving them meaning in their lives. This is in harsh contrast to Okonkwo who wants to resist and bring back the familiar and known ways of the clan. “Okonkwo said that ‘until the abominable gang was chased out of the village with whips there would be no peace’”. This harsh statement conveys his unbending personality and his narrow view of the way the situation should be dealt with; as he sits contrary to his clansmen. This inability to adapt and accept the changes in his community lead to Okonkwo's ultimate downfall.
“That man was one of the greatest men in Umofia. You drove him to kill himself;” The white Commissioner was blamed for the death of Okonkwo; blamed for his suicide. At some point it becomes a necessity to change adapt or even simply accept new arrivals and change or face not being able to live.

An individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Okonkwo has worked his whole life to be different to his father and show the strength he has in him. It plays a huge part in his personality and affects how he treats people and how he reacts to things; always trying to be the opposite of his father who in his eyes was a failure. “Fortunately among these people a man was judged according to his worth and not according to the worth of his father.” Achebe’s dramatic irony reveals Okonkwo has nothing to fear as his people will only judge him on his individual worth and not his fathers actions.
Okonkwo never showed weakness or any emotion that was not anger. He had no patience for his ‘lazy’ son Nwoye and always ran his household with a tough and hard set of rules and a temper, which his family lived in fear of.
“But his whole life was dominated by fear, the fear of failure and of weakness…it (his fear) was not external but lay deep within himself…it was the fear of himself, lest he should be found to resemble his father”. This consuming fear of himself dominated his life, made him who he was and influenced his behaviour so much so it lead to regrettable mistakes.

Religion and spirituality create a sense of safety and stability in society as well as something to fear. “It (Umoufia) was feared by all it’s neighbours. It was powerful in war and in magic.” The fear of magic is strong and protects Umoufia from war, and well as defends it. Their religious beliefs gave them strength when it came to their enemies; no one wishes to wage war with a magic so powerful. This creates a fear driven law abidance.
“She (The Priestess of Agbala) was full of the power of her God, and she was greatly feared”. Spirituality can give an individual power and a revered status. The Priestess of Agbala juxtaposes other women in this book, differentiating herself from the crowd with her ability to communicate with the spiritual realm and the Goddess Agbala. Spirituality and religious beliefs constitute an unquestionable power and a fear no one can contradict.

One must be able to accommodate change and conform to society to a certain extent to allow improvement in oneself and even ones culture which is ever changing, ever improving otherwise one can face being left behind, being marginalised or unable to endure the lasting effects. Okonkwo could not change or accept the changes in is community, he concentrated on not failing himself and avoiding social humiliation and keeping a stable and respected status in community which can influence ones behaviour in society, or lead to isolation. Spirituality creates a sure sense of balance and security and a fear that establishes order in a society which Achebe provokes through the novel and states the idea in many forms as to be accessible by all. Achebe’s novel ‘Things Fall Apart’ has these core concepts which achieve its textual integrity and are displayed through the Ibo people in Africa however can be expanded and applied to the whole.

‘Things Fall Apart’, a novel by Chinua Achebe, has achieved textual integrity through a set of core ideas which are developed through the characters and events in the novel. The novel shows the drastic effect of white missionaries who colonise an African clan of Ibo people; bringing with them a new religion as well as laws, punishments and very different customs.
Events described in the narrative highlight that a community and or an individual must at some point adapt to change and a new environment or face being marginalised by the society. Okonkwo also works very hard to show his strength, as an individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Particular characters in the novel manifest how religion and spirituality create a sense of safety and stability in society as well as something to fear. Achebe has portrayed these concepts in the community of the Ibo people through the coming of the missionaries and the downfall of the protagonist, Okonkwo.

A community and or individual must at some point adapt to change and a new environment or face being marginalised by the society. When the white missionaries come to the village of Mbanta they eventually build a hospital and a school, and welcome everyone to join in their beliefs bringing the isolated and the deserted together and giving them meaning in their lives. This is in harsh contrast to Okonkwo who wants to resist and bring back the familiar and known ways of the clan. “Okonkwo said that ‘until the abominable gang was chased out of the village with whips there would be no peace’”. This harsh statement conveys his unbending personality and his narrow view of the way the situation should be dealt with; as he sits contrary to his clansmen. This inability to adapt and accept the changes in his community lead to Okonkwo's ultimate downfall.
“That man was one of the greatest men in Umofia. You drove him to kill himself;” The white Commissioner was blamed for the death of Okonkwo; blamed for his suicide. At some point it becomes a necessity to change adapt or even simply accept new arrivals and change or face not being able to live.

An individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Okonkwo has worked his whole life to be different to his father and show the strength he has in him. It plays a huge part in his personality and affects how he treats people and how he reacts to things; always trying to be the opposite of his father who in his eyes was a failure. “Fortunately among these people a man was judged according to his worth and not according to the worth of his father.” Achebe’s dramatic irony reveals Okonkwo has nothing to fear as his people will only judge him on his individual worth and not his fathers actions.
Okonkwo never showed weakness or any emotion that was not anger. He had no patience for his ‘lazy’ son Nwoye and always ran his household with a tough and hard set of rules and a temper, which his family lived in fear of.
“But his whole life was dominated by fear, the fear of failure and of weakness…it (his fear) was not external but lay deep within himself…it was the fear of himself, lest he should be found to resemble his father”. This consuming fear of himself dominated his life, made him who he was and influenced his behaviour so much so it lead to regrettable mistakes.

Religion and spirituality create a sense of safety and stability in society as well as something to fear. “It (Umoufia) was feared by all it’s neighbours. It was powerful in war and in magic.” The fear of magic is strong and protects Umoufia from war, and well as defends it. Their religious beliefs gave them strength when it came to their enemies; no one wishes to wage war with a magic so powerful. This creates a fear driven law abidance.
“She (The Priestess of Agbala) was full of the power of her God, and she was greatly feared”. Spirituality can give an individual power and a revered status. The Priestess of Agbala juxtaposes other women in this book, differentiating herself from the crowd with her ability to communicate with the spiritual realm and the Goddess Agbala. Spirituality and religious beliefs constitute an unquestionable power and a fear no one can contradict.

One must be able to accommodate change and conform to society to a certain extent to allow improvement in oneself and even ones culture which is ever changing, ever improving otherwise one can face being left behind, being marginalised or unable to endure the lasting effects. Okonkwo could not change or accept the changes in is community, he concentrated on not failing himself and avoiding social humiliation and keeping a stable and respected status in community which can influence ones behaviour in society, or lead to isolation. Spirituality creates a sure sense of balance and security and a fear that establishes order in a society which Achebe provokes through the novel and states the idea in many forms as to be accessible by all. Achebe’s novel ‘Things Fall Apart’ has these core concepts which achieve its textual integrity and are displayed through the Ibo people in Africa however can be expanded and applied to the whole.

‘Things Fall Apart’, a novel by Chinua Achebe, has achieved textual integrity through a set of core ideas which are developed through the characters and events in the novel. The novel shows the drastic effect of white missionaries who colonise an African clan of Ibo people; bringing with them a new religion as well as laws, punishments and very different customs.
Events described in the narrative highlight that a community and or an individual must at some point adapt to change and a new environment or face being marginalised by the society. Okonkwo also works very hard to show his strength, as an individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Particular characters in the novel manifest how religion and spirituality create a sense of safety and stability in society as well as something to fear. Achebe has portrayed these concepts in the community of the Ibo people through the coming of the missionaries and the downfall of the protagonist, Okonkwo.

A community and or individual must at some point adapt to change and a new environment or face being marginalised by the society. When the white missionaries come to the village of Mbanta they eventually build a hospital and a school, and welcome everyone to join in their beliefs bringing the isolated and the deserted together and giving them meaning in their lives. This is in harsh contrast to Okonkwo who wants to resist and bring back the familiar and known ways of the clan. “Okonkwo said that ‘until the abominable gang was chased out of the village with whips there would be no peace’”. This harsh statement conveys his unbending personality and his narrow view of the way the situation should be dealt with; as he sits contrary to his clansmen. This inability to adapt and accept the changes in his community lead to Okonkwo's ultimate downfall.
“That man was one of the greatest men in Umofia. You drove him to kill himself;” The white Commissioner was blamed for the death of Okonkwo; blamed for his suicide. At some point it becomes a necessity to change adapt or even simply accept new arrivals and change or face not being able to live.

An individuals fear of failure and social humiliation may influence their behaviour in society as well as isolate them. Okonkwo has worked his whole life to be different to his father and show the strength he has in him. It plays a huge part in his personality and affects how he treats people and how he reacts to things; always trying to be the opposite of his father who in his eyes was a failure. “Fortunately among these people a man was judged according to his worth and not according to the worth of his father.” Achebe’s dramatic irony reveals Okonkwo has nothing to fear as his people will only judge him on his individual worth and not his fathers actions.
Okonkwo never showed weakness or any emotion that was not anger. He had no patience for his ‘lazy’ son Nwoye and always ran his household with a tough and hard set of rules and a temper, which his family lived in fear of.
“But his whole life was dominated by fear, the fear of failure and of weakness…it (his fear) was not external but lay deep within himself…it was the fear of himself, lest he should be found to resemble his father”. This consuming fear of himself dominated his life, made him who he was and influenced his behaviour so much so it lead to regrettable mistakes.

Religion and spirituality create a sense of safety and stability in society as well as something to fear. “It (Umoufia) was feared by all it’s neighbours. It was powerful in war and in magic.” The fear of magic is strong and protects Umoufia from war, and well as defends it. Their religious beliefs gave them strength when it came to their enemies; no one wishes to wage war with a magic so powerful. This creates a fear driven law abidance.
“She (The Priestess of Agbala) was full of the power of her God, and she was greatly feared”. Spirituality can give an individual power and a revered status. The Priestess of Agbala juxtaposes other women in this book, differentiating herself from the crowd with her ability to communicate with the spiritual realm and the Goddess Agbala. Spirituality and religious beliefs constitute an unquestionable power and a fear no one can contradict.

One must be able to accommodate change and conform to society to a certain extent to allow improvement in oneself and even ones culture which is ever changing, ever improving otherwise one can face being left behind, being marginalised or unable to endure the lasting effects. Okonkwo could not change or accept the changes in is community, he concentrated on not failing himself and avoiding social humiliation and keeping a stable and respected status in community which can influence ones behaviour in society, or lead to isolation. Spirituality creates a sure sense of balance and security and a fear that establishes order in a society which Achebe provokes through the novel and states the idea in many forms as to be accessible by all. Achebe’s novel ‘Things Fall Apart’ has these core concepts which achieve its textual integrity and are displayed through the Ibo people in Africa however can be expanded and applied to the whole.

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    The novel begins by introducing a young Okonkwo and his triumph over “Amalinze the Cat” in a fight, immediately identifying his strength and respect in the Ibo community. The narrator then delves into the topic of Okonkwo’s lazy and cowardly father, Unoka, whom Okonkwo wants to be the complete opposite of. Okonkwo’s fame, respect among the community, and hard work granted him a successful farm, three wives, and multiple children. Though with this greatness came the responsibility of looking after Ikemefuna, the boy who was a sacrifice to maintain peace between Umuofia and Mbaino. For three years, Ikemefuna made himself a part of Okonkwo’s family. Okonkwo had taken a special liking to Ikemefuna, he began to see him as a son more so than his own blood son. It is true that, “Ruled…

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    When he came back from his exile, he noticed that his own brothers already had different thoughts about their customs and said they must fight for their land and for their religion. Okonkwo refuses any changes, and began to speak out to defend his motherland. He said, “Until the abominable gang was chased out of the village with whips there would be no peace (158),” the division was so marked that many others did not agree with his point of view, but he remarked, “ 'If a man comes into my hut and defecates on the floor, what do I do? Do I shut my eyes? No! (158).' ” Okonkwo was trying to convince the clans to fight, fight and fight for their customs. Obierika told him, “our own brothers who have taken up his religion also say that our customs are bad, (176)” that white man was very intelligent, because he came peacefully and quietly, but then, “he has put a knife on the things that held us together and we have fallen apart.” (176) White man had achieved his gold by dividing Igbo society. They knew that by doing so the Igbo could not stand together to fight and defend their way of…

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    Chinua Achebe’s Things Fall Apart exemplifies two sharply contrasting sides of the impact that religion can have on a society, being its ability to unify and segregate the people of a community. In the book’s first part, religion acts as the glue holding together the structure of Ibo society: it is the basis that helps to found the society’s rituals, moral code, and gender roles. Religion’s position as the leading authority in the tribe also helps to communicate a major theme in the book: the idea that society determines what is worthy of respect. Yet, in parts two and three of the book, the introduction of another religion, Christianity, to the tribe of Umuofia divides the Ibo people and creates immense controversy. Furthermore, even though there are major similarities in the religion of the Ibo and Christianity, the various more minor…

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    Okonkwo Change Quotes

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    Change, nonetheless, is inescapable, and those species and individuals not able to adjust to new conditions are abandoned. For Okonkwo to survive, he would have expected to remake his convictions yet rather self-destructed; in view of how enthusiastic and decided Okonkwo was in his initial life, his imperviousness…

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    Okonkwo is in a clan called Umuofia. One night the town crier rung the gong to announce someone in the town of Mbaino murdered the wife of a Umuofia tribesman. Okonkwo travels to Mbaino to deliver the message that they must give Umuofia a woman and a young boy. In case they refuse to do so, Okonkwo is chosen to represent his clan, because he’s the fiercest warrior of them all. On this trip, you see a lot of the clan’s commitment to their culture which is known for its harmonious relations. For example, when Unoka’s neighbor went to collect debt, he before shared a cup of palm-wine and some kola nuts. This released any possible tension and put emphasis on the common interests and culture they split. This civilization would soon be divided by the white men that came to spread Christianity in the nigerian community. Okonkwo finds these men very shrewd and can’t believe his men did not drive them out yet. And many people like them, they’re setting up trading posts and money is flowing throughout their village. Okonkwo and his new friend Enoch, love their clan how it is now and want to respond to the Christians in a violent manner. Okonkwo sets out alone, to kill some of the Christians and didn’t get the response he was hoping for. The District Commissioner tries to find Okonkwo after that and he soon finds that he hung himself. The reason for Okonkwo killing himself is, he could not submit to a new life where he felt at odds. I assume he felt lonely and his suicide is how he is telling people they need to listen. This is the worst case scenario on how to deal with change, but it happens all around the…

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    To begin with, Okonkwo’s death marks the end of the Ibo culture in Umuofia. Anxious to return home, Okonkwo does not understand why everyone is allowing the missionaries to interfere with their lifestyle. Imposing a new religion and government, the white men do not understand or seem to care about how the clan operates, focusing solely on converting the clansmen to a supposedly superior ideology. As a result of his upbringing, Okonkwo is not afraid to fight for what he believes in, his tribe and culture, unlike most of the people in Umuofia. Originally convinced that Umuofia would fight against the new religion,…

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    He had grown up in Ogidi, a large village in Nigeria. His father taught at the missionary school, and Achebe witnessed firsthand the complex mix of benefit and catastrophe that the Christian religion had brought to the Igbo people. In the 1950s, an exciting new literary movement grew in strength. Drawing on indigenous Nigerian oral traditions, this movement enriched European literary forms in hopes of creating a new literature, in English but unmistakably African. Published in 1958, Things Fall Apart is one of the masterpieces of 20th century African fiction.…

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    Okonkwo is the protagonist and tragic hero of the story and this is emphasized by the title of the novel, Things Fall Apart, because Okonkwo’s village, Umuofia, has the ability to be flexible and adapt to changes, while still preserving their own traditions and beliefs. However, Okonkwo consistently test the limits of his society’s fidelity and follows his own stubborn will, not tradition. Hence, this tale is not entirely focused on the breakdown of a customary African society, but it demonstrates the personal misfortune of a single character, whose life collapses. Though this killing was accidental, it could be a form of punishment for his earlier disobedience against his people and gods. His previous killing of an innocent boy Ikemefuna damaged the harmony of the traditions of his clan and society. His condemnation shows the importance of customs within the community. Because…

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    But now when the Western people started to take charge he lost all the power he once had. Okonkwo tries to get the Ibo people to assist him in trying to rid of the Western people and get back to their old ways. But instead, the Ibo people will not help Okonkwo in his quest. This is another way how Okonkwo faced cultural collisions with the Ibo people. “How do you think we can fight when our own brothers have turned against us?” This text shows us how Okonkwo wants to fight but the Ibo people will not help him as they have “turned against…

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    Of the many themes that appear in Chinua Achebe’s Things Fall Apart, individuality versus nationality becomes a central topic as the story progresses and develops. With the invasion and colonization of the European missionaries, Okonkwo’s nationality and contributions to society are called into question. Achebe explains the idea of nationality over individuality by showing that society is the precursor to individuality. Examining the life of the protagonist, Okonkwo, before and after his resistance exemplifies this key idea in Things Fall Apart.…

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    In the book, Things Fall Apart, the author Chinua Achebe emphasizes cultural collisions dramatically. Okonkwo, the protagonist, a warrior and a clan leader and must never show softness or weakness. Unlike his father who is cowardly and dishonorable man,who died in shame. In the novel, Okonkwo has many responsibilities from being a father, farmer, and leader. But his world falls apart when he has to kill Ikemefuna, a boy he takes charge of when his tribe wins a settlement with another tribe, and when he shoots Ogbuefi Ezeudu’s 16-year old son. Which vanishes him from his tribe. Over all, Okonkwo tries get back on his feet, but he ends up suiciding and Obierika then says that no one can move or touch his body because it is a grave sin; thus, according to custom. Then a district commissioner finds Okonkwo’s story to be interesting and makes a story of it and calls it The Pacification of the Primitive Tribes of the…

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    After Christian colonizers invade Umuofia, the clan holds a meeting only to be interrupted by the head messenger from the District Commissioner. In anger, Okonkwo “dr[aws] his machete, [which] descend[s] twice and the man’s head lay beside his uniformed body” (204). However, the clan “had broken into tumult instead of action” with “fright in that tumult” and Okonkwo returned home and committed suicide (205). As Christians come to spread their influence in Umuofia, Okonkwo feels a threat to his power. With his dangerous lust for power, Okonkwo acts thoughtlessly. His brisk decision to behead the messenger rests upon his need to assert and maintain power. Yet, Okonkwo’s clan does not respond with cheer or pride for their beloved hero, but rather fear and confusion as him Okonkwo was a senseless commoner. Okonkwo sees the lack of impact from his action and discerns his loss of dominance and power over the clan. The people of Umuofia no longer respects him and Okonkwo no longer holds power that made him worthy. Thus, Okonkwo rejects a life without power and commits suicide. While both Okonkwo and Kurtz dies because of their greed for power, Kurtz’s last moments before death reveal his sudden awareness of his insignificant material desires. As Kurtz rides the steamboat away from Africa, his fatigued body from living an unhealthy savage life fails him. Kurtz’s dying words, “The horror! The horror” reflect “a moral…

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    He returns home, after the seven years, to find his tribe has adopted new beliefs, customs, culture and religion that have been brought over by the white European missionaries. From this moment on Okonkwo sees no more success in his life. He tries to rally his people to fight against these “invaders” but no one seems to want to follow him. In Okonkwo's mind it was better to take his own life than to allow the missionaries to change the way he lived it. He was so blinded to his own faults that it magnified the faults of others. This did not allow Okonkwo to see what was coming on his return and how he could have protected himself against the changed Umuofia tribe.…

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    Okonkwo Flaws

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    In doing this, he disrespects everything that his father, Unoka, believed in and stood for before he passed away. Unoka was cowardly, idle, gentle, lazy, always borrowing money and never repaying it back and a skilled flute player who was interested in music. In light of this, “Okonkwo consciously adopts opposite ideals and becomes productive, wealthy, thrifty, brave, violent, and adamantly opposed to music and anything else that he perceives to be ‘soft’, such as conversation and emotion” (SparkNotes ,web). Okonkwo becomes a well known person around the villages because of being a great warrior who was feared by many. He is one that possesses great strength and courage, especially as a warrior. He is described “as a young man of eighteen who had brought honour to his village by throwing the Amalinze the Cat,” who was a great warrior and was undefeated for seven years from Umofia to Mbaino. (Achebe 1.) Okonkwo has three wives and several children. He had the capacity to decide for others in the village and achieved a sense of authority in the village, even though it was only temporary. He was determined and resolute with regards his eminent willpower and was determined to not be like his lazy father. However, just as Okonkwo’s father was at odds with the values of his community, so too does Okonkwo find himself unable to adapt to the colonial transformation of his…

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