Thomas Aquinas brought forth the belief of reliance to God through looking at natural law. To begin, relation to practical reason distinguishes the Law of Nature, which is self-known. Aquinas states that anything self-known is known either in itself or in relation to us, mainly focusing on the portion of known in itself. Those things known in itself are known when its ending belongs to the intelligible meaning of the subject. Although, sometimes, those ignorant to the subject do not see the evident proposition being claimed. Another philosopher, Boethius, states some propositions are generally self-known to all or some are self-known to the wise (those who understand the meaning of the terms of propositions. An order is also in place …show more content…
Near the end of the article, a question arises: why so many precepts of natural law, when man is one and so is reason? This can be answered in three elements. One, all precepts do have rational characteristics of natural law. Two, all inclinations of human nature belong to natural law as they are regulated by reason, reduced to one fist precept, while there are many they share a common root. Three, reason is an official of all things pertaining to men. Overall moral rule equates to good behavior, and conform to reason is …show more content…
If we know things innately, what is the limitation on innate knowledge, and what constitutes as being an innate? Knowing what is set in these categories aids in explanation for any God that may exist. Also, with innate knowledge how exactly did we receive this innate knowledge? While Aquinas sums it up to God granting us this information others do not think God exists. This does not influence someone in the existence of God either. If some pieces are self-known because of their relation to us, what exactly are these? Aquinas fails to describe these known facts and how this is involved if at all in natural law. These may be an integral piece in this