Fernea and Robert A. Fernea’s A Look Behind the Veil. The article discusses how clothes reflect certain beliefs in Middle Eastern countries and how women are viewed differently. Women must present themselves differently, especially in Middle Eastern cultures, to allow their husbands and families to be seen as greater. In A Look Behind the Veil, Fernea talks about the how different objects represent different things in Middle Eastern societies. “The feminine veil has become a symbol; that of the slavery of one portion of humanity.” (Fernea 1) The veil, typically worn by all women in Middle Eastern countries, symbolizes that of slavery, and also seclusion. As one could assume, the wearing of a veil by the woman in the family ties back to, once again, social status. Historically, only wealthy men were allowed to seclude (or veil) their wives. Poor men not only could not afford to do so, but they needed their wives to work and be productive members of the family as well. So, ironically, poorer women actually had more freedom than those who married wealthy men because they were allowed to work and weren’t secluded or cut off from the rest of the world by their husbands. Another point Fernea calls to attention involves the way men are honored versus women in society. “Male honor and female honor are both involved in the honor of the family, but each is expressed differently. The honor of a man, sharaf, is a public matter, involving bravery, hospitality, piety. It may be lost, but it may also be regained. The honor of a woman, ‘ard, is a private matter involving only one thing, her sexual chastity. Once lost, it cannot be regained.” (Fernea 5) It’s hard to even fathom how men can be seen as so mighty and powerful and women are seen as fragile and…
Anne Applebaum’s "Veiled Insult" first appeared in the Washington Post in 2006. In this essay, Applebaum aims to convince her readers that it is disrespectful for Muslim women to wear their headscarves or niqabs (full bodied cloak) in our western society, just as it is disrespectful for our women to go to their society uncloaked. In delivering her message she also brings to attention the political issue of whether or not it is religious discrimination to allow, or not allow muslim women to wear their cloaks, and in the end she gives us her opinion, “it isn’t religious discrimination or anti-Muslim bias to tell her that she must be polite to the natives, respect the local customs, try to speak some of the local patois -- and uncover her face.” Applebaum uses her personal experiences combined with her American worldview to convince her readers (the American public) that for Muslim women to wear their cloaks in American culture is disrespectful and insensitive. Although those techniques may have worked, her strongest argument is perhaps playing on the emotions of the still sensitive and emotionally scarred, post 9/11…
The plot of Three Cups of Tea is further enhanced on the events that occur in Chapters 18-23, pages 241-331. Upon returning to Skardu Mortenson realizes that more madrassas, or conservative religious schools, are being built in Pakistan. Because the madrassas are free, many parents send their young boys there, and while some provide a good education, many of the schools focus on training their students for militant jihad (armed struggle). Mortenson learns about the destruction of the World Trade Center and his Pakistani supporters increase the security around him. When Mortenson goes to Korphe, he learns that Haji Ali has died. He vows to continue his efforts for the children of Pakistan. Mortenson alongside the CAI continued to build schools in other villages of Pakistan.…
Then, there is a question of veiling herself. In this society woman’s sexuality is considered a danger to herself and a whole community. So, abaya is seen not as an enforced item, but as a protection. It also helps to preserve family honor. The woman’s fidelity doesn’t only determine her own fate, but affects the whole family. Her siblings might not be able to get married; even business might get affected and the family will become outcasts.…
The specific topic of this book is the oppression of women. Its overall purpose is to understand the women behind the veils and why the Muslim women take up the hijab. The purpose is also to show how political, religious, and cultural factors shape the women’s lives. It is written for the average westerner because they have been exposed to more negative and one-sided views about the religion, however they are clueless about what really goes on in the religion of Islam, which concludes that there are many stereotypes and judgments on the subject. Brooks is probably used to this because she was raised in Australia as a Jew. Knowing about the Jewish background and how they were discriminated against could have been an important factor in the writing of Nine Parts of Desire: The Hidden World of Islamic Women. New York Times reports that “She wanted to avoid the many judgments and assumptions, but add a valid account of the women in the Muslim world.”…
Contrary to popular belief, not all Muslim women are being oppressed into fully covering their bodies. Instead, a majority of Muslim women around the world have made the decision themselves to wear a head covering or veil. The belief concerning the oppression of Muslim women has resulted from the negative connotation of head coverings associated with Islam. Many people are convinced that Islamic head coverings represent fundamentalist Islam and oppression of Muslim women. This belief is highly misinformed and untrue. Muslim women who choose to veil do so to represent their dedication to their religion. In the past there were many Middle Eastern and African countries that banned different types of headscarves for security reasons or to protect their women.…
Secondly, we also been conditioned to believe that a veiled woman is an oppressed woman. In truth women choose to wear or not wear their veils out of religious piety and social preference. These veils can also be used as a “tool of resistance” (Sensoy and Marshall, 124) “Women of Afghanistan documented the Taliban’s crimes against girls and women by hiding video cameras under their burqas and transformed the burqa from simply a marker of oppression to a tool of…
The book addresses many of the challenges that Muslims face in this day and age, and touches on controversial topics such as jihad, warfare, terrorism, the nature and role of women, in the light of a clear distinction between puritans and moderates…
Mona Eltahawy in "My Unveiling Ceremony," believes wearing a hijab (headscarf and clothing that covers the whole body except for the hands and face) is a form of oppressive behavior expected of women, and illustrates in her essay her experience with her loss of identity, resulting in her choice to stop wearing her hijab as symbol of empowerment and freedom. The following three points supports why Muslim women should not wear a hijab.…
His father died when he was 48 years old, his sister had contracted acute meningitis, and he suffered from a lack of money; this is a description of the early parts of Greg Mortenson’s life. Three Cups of Tea, the non-fiction story, shows how this ordinary person conveys important message to people around the world through building schools in Pakistan. Why did Greg Mortenson choose the school as the medium for his message? He believes that education will not only change Pakistani children’s view of life, but it will be the way to eventually get rid of terrorism.…
Muslim’s have always been faced with struggles in their lives, especially when entering into the United States. They are a popular minority group in America that is strongly discriminated against. They face every day struggles that make their lives that much more difficult. Muslim women in particular is what I am going to be discussing in my research paper. Women in general, are still being discriminated against in the world today, but being a Muslim women in America, has unthinkable consequences and daily hardships that many of us American’s could not begin to understand. Along with the everyday stereotypes they face because they are Muslim, they also face, ignorance about Islam, gender-based discrimination, violence, fear, and discrimination about their clothing (head covering).…
Goodwin, J. (2002). Price of honor: Muslim women lift the veil of silence on the Islamic world. London: Plume Books.…
It appears that some people of the west fail to do before making assumptions about Middle Eastern oppression of women, many stop to ask a Muslim woman what she thinks about wearing a veil. In their case study Ghazel and Bartkowski talked to twelve veiled women and twelve unveiled women in Austin, Texas and asked them questions surrounding the controversy of the hijab. Islamic women’s motivations for veiling seem to vary dramatically. The range can be broad as expressing their strongly held conviction, to critique western culture, for strictly religious purposes, and to be viewed not just as women, but as intellectual equals. Some of verses in the Qur’an and Hadiths (Islam’s holy texts) say that women must wear to hijab to not tempt men and that to be a good Muslim woman she must conceal her body. This belief makes women overall much more modest and submissive. The Islamic religion according to the article is very much a patriarchal religious institution and some of the bureaucratic men in the society are said to see the veil as a way to keep women subservient in their society. This appears to be the central reason why unveiled women do not wear a hijab. They believe that because the head covering wasn’t originally created by Islam they shouldn’t have to wear it to achieve spiritual welfare or be considered of higher…
The life of women in the a Islamic society is faced with great and unequal odds, as their human rights are limited, due to Islamic beliefs and a patriarchy society. From their daily actions at home, to their physical appearance, women are portrayed as quiet, faceless women veiled from head to toe. While this image is just another stereotype, women in the Islamic society do face many obstacles and challenges of creating their own identity as they are frequently denied their rights. Living in a society dominated by men, life in some cases is difficult for women in the Islamic society. There is constant fight for a change as they balance their traditional roles with those of modern society.…
Modern audiences would blame Paris for not courting Juliet, however in Shakespeare's time Paris would have been considered as behaving in a much more proper fashion than Romeo. Private courting between young people, illustrated in Romeo and Juliet, was officially disapproved of. There are many types of love in the two scenes, for example Paris's love. Paris is the man Juliet's parents think is fit for her; however this arranged marriage does not involve love - love was not a feeling, it was a commitment. Another type of love is illustrated in Romeo and Juliet. When Romeo met Juliet, Romeo became more passionate, seen in his language compared with his language about Rosaline. Juliet also became more independent. Their love was so strong they were willing to die for each other, although their families had gone through years of hatred.…