Black and white people are segregated in Maycomb, and black people in the town often have shabbier facilities than the white people. As Scout approaches Calpurnia’s church, she explains, “First Purchase African M.E. Church was in the Quarters outside...across the old sawmill tracks. It was an ancient paint-peeled frame building...paid for from the first earnings of free slaves. Negroes worshipped in it on Sundays and white men gambled in it on the weekend” (134). In this passage of imagery, the church is described as being “outside” the town of Maycomb, and it is also said to be “ancient” and have “paint-peeled frames.” These words display how African-Americans are considered outcasts of Maycomb, hence the fact that they were “outside” the boundaries of Maycomb. “Ancient” and “paint-peeled” display that the African-Americans are viewed so lowly that they are not even able to get proper facilities for their church from the town. The fact that the church is used for “gambling” by the “white men” when the church is supposed to be a respected place for people to worship shows how even churches get different levels of acknowledgement because of the particular type of people that attend them. Another way that African-Americans are physically divided can be seen during the gap before the trial starts. As Scout is glancing around the courtroom, she narrates, “Children came to their mothers...as men in sweat-stained hats collected their families and herded them...in the far corner of the square the Negroes...waited patiently at the doors behind the white families” (184). The place where the African Americans stay has men who “collect” and “herd” their families to the “corner” of the “square” where they are “behind” white families in this passage of imagery. The way that they “collect” and “herd” their families
Black and white people are segregated in Maycomb, and black people in the town often have shabbier facilities than the white people. As Scout approaches Calpurnia’s church, she explains, “First Purchase African M.E. Church was in the Quarters outside...across the old sawmill tracks. It was an ancient paint-peeled frame building...paid for from the first earnings of free slaves. Negroes worshipped in it on Sundays and white men gambled in it on the weekend” (134). In this passage of imagery, the church is described as being “outside” the town of Maycomb, and it is also said to be “ancient” and have “paint-peeled frames.” These words display how African-Americans are considered outcasts of Maycomb, hence the fact that they were “outside” the boundaries of Maycomb. “Ancient” and “paint-peeled” display that the African-Americans are viewed so lowly that they are not even able to get proper facilities for their church from the town. The fact that the church is used for “gambling” by the “white men” when the church is supposed to be a respected place for people to worship shows how even churches get different levels of acknowledgement because of the particular type of people that attend them. Another way that African-Americans are physically divided can be seen during the gap before the trial starts. As Scout is glancing around the courtroom, she narrates, “Children came to their mothers...as men in sweat-stained hats collected their families and herded them...in the far corner of the square the Negroes...waited patiently at the doors behind the white families” (184). The place where the African Americans stay has men who “collect” and “herd” their families to the “corner” of the “square” where they are “behind” white families in this passage of imagery. The way that they “collect” and “herd” their families