The contributor Leigh Shoemaker examines feminist male identification which results from the fact that “second wave feminism had taught me that, as a girl, I could do anything I wanted to do, but the backlash let me know that this was possible only as long as I wasn’t a girl — as long as I wasn’t soft and feminine and weak” (115). In addition, Jennifer Reed discusses the identification with characters in media in order to create feminist identities using the example of Roseanne. Moreover, Carolyn Sorisio addresses the need to include feminist history in contemporary culture in order to appeal to a wider feminist community. In conclusion, the contributors to this section defined the influence of media on the creation of feminist identities and feminist…
Stereotypes in TV shows, such as Modern Family and Glee, perpetuate the “ideal gay lifestyle”, and do not represent the impoverished LGBT people who struggle with more than just sexuality-based discrimination. All minority groups are fighting for visibility, but some successes overshadow the struggles over others, thus creating further divides between marginalized…
In Guyland, Kimmel discusses the cultures of entitlement, silence, and protection. Today, many young men have a “shockingly strong sense of male superiority and a diminished capacity for empathy.” (59) When guys subscribe to what Kimmel calls “Guy Code,” they are rewarded with this newfound sense of entitlement. Kimmel gives the example of white men in their late twenties and early…
Jennifer Morgan reminds us that gender has been controlled as a more serious category of difference than race. In her article, Some Could Suckle over Their Shoulder, Morgan maintains that racialist debate was deeply inspired with ideas about gender and sexual difference. Based on her research, white men who laid lengthy groundwork on which slavery could be justified relied on established ideologies of race and gender to approve Europe's legitimate access to African labor (Morgan 169).…
Susan Ruddick highlights this in, “Constructing Differences In Public Spaces”. This article highlights that race, class and gender are interlocking systems in public spaces. Ruddick depicts the aftermath Just Desserts robbery in 1994, with other racialized crimes as prime examples of race and gender attributing towards the negative implications black people endure on a daily basis. A microaggression that can be seen here are marginalized groups being easily stereotyped from criminal incidents because of national headlines and the victims being mostly white women. In the middle of the article, Ruddick’s note of the Central Park Five case brings out the point that in the media, there is an immediate favor towards the victims, who are predominantly white women. In discussing marginalized groups, it brings the fact that black men are perceived to be a “menace to society, (Ruddick, 9)”. Towards the end of the article, Ruddick analyzes and comes up with the conclusion that in terms of public spaces, the media creates a medium that brings out local and national images of racial ethnicities which can be “constructed and contested,” (Ruddick, 10). This final point highlights that from these criminal incidents, the national media has portrayed a negative image towards minority groups, especially men of color. This article serves as one of the main components of how minority groups are marginalized and how…
Token Resistance is when someone resist when in actuality they want to participate in sexual activities. This can sometimes lead to miscommunication, continuing the same gender stereotypes, and in more serious cases allowing rape to take place. Token resistance is a behavior that happens in certain scenarios. For example, research shows that woman use token resistance to enhance their bedroom activities. This is often called teasing. I agree with the book when I say that token resistance is more of a female/feminine behavior. Males are said to be more dominant and assertive rather than woman who are more indecisive and conservative. No should always mean no matter what the situation is. The word came with a meaning and isn’t to be misconstrue.…
Peggy McIntosh is an American feminist and she is also an anti-racist activist of The United States of America. Peggy McIntosh is also the associate director of the Wellesley Centers for Women, a speaker and the founder and co-director of the National S.E.E.D. Project on Inclusive Curriculum which is basically the seeking of educational equity and diversity. Peggy McIntosh’s area of expertise is feminism and racism. She deals with equality in society and political world for women. She fights for the equal rights of women as the same rights as men. She also expertizes in the field of racism. According to Peggy McIntosh, whites are taught not to recognize the white privileges and that is why she started to ask what it was like to have these white privileges in life and then she started to write this article on her personal observations and experiences. The article, “White privilege and male privilege” is based on Peggy McIntosh’s daily experience within a particular circumstance.…
1) Symbolic racism, which is sometimes called modern racism, is currently prevalent in the United States. In symbolic racism, members of a group with political and economic power believe that members of some other group threaten their traditional values. such as individualism and self-reliance. Fears that the outgroup will achieve economic or social success, with a simultaneous loss of economic or social status by the ingroup, typify this form of racism.…
Since I was a kid, my father thought me that women and men had different rolls in the society, starting from home, where the boys don’t have to go to the kitchen, while women are responsible for the food and the cooking. In the other hand, when my father had to discipline us, I used to receive a much harder spank than what my sisters used to receive when committing the same type of fault. Such concepts were normal for me for most of my life, but my generation had already changed the way this was seen, my generation was more balanced toward gender equality, reason why my character began to define my own way of observing and treating people. Finally I ended to be a balanced guy, who “respects” diversity. After reading this paper, that “respects”, has changed substantially, because I noticed that my male privilege awareness was too low, and that the white privilege was not a big issue for me, however, it was kind of unconscious as…
Sara Ahmed’s critique of white studies centered itself around the problems that arise when white people attempt to critically evaluate the role their own complacency has played in propagating white privilege. Ahmed points out, through her six declarations on whiteness, that the main issue associated with white studies is that, in its attempt to present itself as not self-serving, most of what actually results serves to reinforce the dominance of whiteness and prioritize the feelings of white individuals over those that the writer, whether deliberately or inadvertently, has deemed as “other”. Ahmed would have focused on the self serving elements of Peggy McIntosh’s piece, deconstructing McIntosh “unpacking of [the] invisible knapsack”. In doing so, Ahmed would seek to reveal that despite how commendable McIntosh’s intentions may have first appeared, her piece is actually far more beneficial for her than it beneficial for actually resolving the problems of white privilege.…
With or without recollection human nature causes us to judge others based on first impression or even one’s appearance. In some cases it is necessary to judge someone off of the way they carry themselves in order to perform one’s expected duties to the best of their abilities. For instance, individuals in the police force must have a strong sense of judgment, as they are always in the line of danger never being able to let their guard down. This is understandable because in order for a police officer to fulfill their duty to serve and protect the people they must protect themselves from anyone attempting to commit harm on them. Other than occupations that require judging another human being, I feel as if it is completely immoral to have expectations of one’s behavior due to the color of their skin. Some may call this racism. Others may call this stereotyping. Regardless of the term given, it is not right to put a whole race in a negative category based on the actions of a few people belonging to that race have done. A major contributor to this wrongful situation is the constant influence of television shows that attempt to imitate the lifestyle of a particular race. In this text I used the ideological approach to show how TV sitcoms, such as the Chappelle’s Show, Fresh Prince of Bel-Air, and The Boondocks, use images and sounds to reinforce stereotypes of African American people in the United States that may or may not be false, ultimately underlining the belief of how African Americans are portrayed throughout society.…
Here white women focus upon their oppression as women and ignore differences of race, sexual preference, class and age. Throughout the seasons, viewers are introduced with tokenized racism and ethnocentrism where episodes include African American characters appearing as unimaginative stereotypical roles. Sexual orientation is a regular theme in which bisexuals, lesbian and gay male characters are presented in way that marginalize their existence and to regard the dominance of heterosexuality. The ongoing presence of immigrant domestic servant challenges…
The article begins by the author explaining that men have privilege over women. “Denials which amount to taboos surround the subject of advantages which men gain from women’s disadvantages. These denials protect male privilege from being fully acknowledged, lessened or ended,” (McIntosh, 1998. P. 1). Then the article proceeds to discuss how whites, whether they realize it or not, have a considerable advantage over other races. She lists twenty-six ways that whites have the upper hand. McIntosh explains that as a white person she had been sheltered from the privileges that she had. “I think whites are taught not to recognize white privilege, as males are taught not to recognize male privilege,” (McIntosh, 1998, p. 1). She compiled a list of things that she encounters daily that are a privilege to white people that may not come so easily to a person of a different race. For example one item states that she can turn on the television or open the front page of the paper and see people of her race commonly signified (McIntosh, 1998). She then claims that if all these items are true that we are not living in a free country and that certain opportunities are available to whites. She concludes by stating that she thinks that social systems need to be redesigned.…
Hull G., Scott P., Smith B. But Some Of Us Are Brave: All the Women Are White, All the Blacks Are Men: Black Women 's Studies. The Feminist Press at CUNY, 1993.…
“The greater the feeling of inferiority that has been experienced, the more powerful is the urge to conquest and the more violent the emotional agitation.” This quote by Alfred Adler, Austrian psychologist, accurately depicts the emotions experienced by the inferior Hispanic minorities in entertainment media. Entertainment media provide audiences with a medium in which they may view certain races, minority groups, and individuals in particular historical contexts. Hispanics, in particular, are regarded as inferior in mass media and entertainment media. Even before the dawn of film, Hispanic stereotypes have existed. Such stereotypes are usually presented in “limited ways that reinforces their inferior status, while denying that it exists” (Larson, 2006). This can be accomplished in a number of ways, primarily through exclusion, stereotyping, and various system-supportive themes (Larson, 2006). The films presented in the subsequent paragraphs each deal with Hispanic stereotypes, although they all deal with them in different manners. In the coming pages, we will see Hispanics criminalized, sexualized, as well as degraded in three different movies, first, The Good, The Bad and The Ugly, second Born in East L.A., and third, Spanglish.…