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Tragic Flaws In Julius Caesar Research Paper

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Tragic Flaws In Julius Caesar Research Paper
The Tragic Hero of Julius Ceasar:
Marcus Brutus In the play Julius Ceasar by William Shakespeare, Marcus Brutus is the tragic hero. Brutus is a tragic hero because he has Tragic Flaws. Brutus’s first tragic flaw is that he is naive; he is not a shrewd judge of people. As Caius Cassuis states, “Well, Brutus, thou art noble. Yet I see/thy honorable mental may be wrought /…There for it is meet / That noble minds keep ever with their likes / For who so firm that cannot be seduced?” (1.2.319-323). This shows how naïve Brutus is because he does not see that Cassuis is trying to manipulate him. Brutus’s second tragic flaw is that he has rigid ethics; he thinks he is unmovable. Brutus states himself that “[he is] armed so strong in honesty,
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The hubis, or the person or thing that cause Brutus’s downfall was Mark Antony and the speech he made at Caesar’s funeral. Caius Cassius knew or had a feeling to not let Antony speech, “You know not what you do, do not consent / That Antony speak in [Ceasar’s] funeral. / know you how much the people may be moved/ By that which he will utter? /.../ I know not what may fall. I like it not” (3.1.250 – 254, 262). Cassius stated that he does not have a good feeling about letting Mark Antony speak because he had a feeling that something bad will occur because of what Antony will say. What Cassuis said was true, because shortly after Antony’s speech Brutus and Cassius ran away and the Plebeians went into a rage due to Antony’s speech. This led to the downfall of Brutus. The downfall or the death of Brutus makes him a tragic hero because before he commits suicide, he sees justification/glory in his fall. Brutus says himself “my heart doth joy, that yet all my life/ I found no man, but he was true to me./ I shall have glory by this losing day/ More that Octavius and Mark Antony” (5.5.38 – 41). He sees glory in his death because he realizes that his life wasn’t bad, because he had true friends, and that he sees more glory in his suicide than Octavius Ceasar and Mark Antony will see glory in their victory. An

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