A great chasm exists that separates unbelievers from believers1. An example of this chasm is presented in the Gospel of Luke, “And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off and Lazarus in his bosom.”2 The chasm is presented in the “afar off” statement. This chasm, as pointed out by David Wheeler and Richard Leach, is what makes evangelism necessary. Essentially, every Christian is to seek a way to bridge these chasms bringing the unbeliever face-to-face with their Creator3. In order to perform this great task, and the task was as great in the Apostles’ day as today, “Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest”4 the Christian servant today must rely on the Lord in every aspect and seek out opportunities to present Christ to those around him. Seeing then that there is such great work ahead, and the laborers have been assigned their task, “For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him”5, the only success to be found is through sharing the faith by the Word of God through the Spirit…
A PAPER SUBMITTED TO DR. DAVID WHEELER IN PARTIAL FULFILLMENT TO THE COURSE EVAN 565 – CONTEMPORARY EVANGELISM…
William Fay begins the book, Share Jesus Without Fear by pointing out the underlying reason for evangelism. He argues that evangelism is not about bringing people to Jesus or “winning souls” but it is about obedience (p.3), motivated by faithfulness. Fay challenges believers about their “sin of silence” by pointing out that only five to ten percent of Christians have shared their faith in the past year (p.6). He argues that there are two groups of Christians: those who talk to the lost and lose who only talk about the lost (p.8). He encourages believers to talk to the lost and avoid the “sin of silence” and the lack of urgency concerning evangelism.…
In his book Share Jesus Without Fear, William Fay lays out an easy and attainable way for one to reach people for Christ. A former mobster, and prostitution house owner, Fay says that if “God can take somebody like me and change him, he can take anybody in your life and change him as well.”1 In an easy to understand, comprehensive way, Fay shows how to overcome your fears and witness to those who are lost. By breaking down the six most common excuses one uses not to evangelize, he shows how to overcome the roadblocks that we place on ourselves. For instance, one of the fears he addresses is the fear of rejection. Fay points out that one must realize that this is not a contest. He says, “success is sharing your faith and living your life for Jesus Christ. It has nothing to do with bringing anyone to the Lord.”2 He goes on to say that it takes someone 7.6 times of hearing the Gospel before they give their lives to Christ. Just because you may have been the 3rd, does not mean that it didn’t make a difference. Throughout the book Fay lays out questions to ask, verses to go to, and objections that you will encounter, to lay out a way for you to share your faith with others without excuse.…
Evangelism in the early church is very different from evangelism today. In the Early Church, the bible says that “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus.” (Acts 4:32-35). So we see that there was unity in the church and the church shared everything with each other. David wheeler writes that the church did not hide or run from the unsaved world. They were not afraid to be with other people but were out braking bread daily with all people. The early church relied on the Holy Spirit and was lead by Him. David Wheeler writes that the Holy Spirit was the motivating power of the early church .Also the early church was consistent with the message of the gospel. They did not change the gospel or twist the truth so others would not get offended. They early church was filled with boldness (Acts 4:31).…
Evangelism and apologetics are both grounded in the divine commandment found in Matt 28:19 (The Great Commission).…
Following is the Evangelical theology which evolved from the Pietism and Revivalist movement and as their way of including people in the faith without the firmness of older practices (Olson 33). Charles Finney, a leader in Evangelism, emphasized the need and ability to evangelize the world while also maintaining the power of free will, thereby preaching to, but not trying to control the mind of the masses (Lane 253, 254). Evangelist's believe in the supreme authority of the Bible, and maintain the concept that because the Bible was written by man through God's instruction the Bible is both fully man's and God's (256). Furthermore, because the words written by…
The continuous spread of different denominations, religious indifference as well as rivalry that existed in the 18th century church or religion became a concern to some Christians. People find it easy to commit sins without any ramose for doing so. Also, the so called enlighten thinker (colonists) who believe in looking for God in nature shifted people’s forces from God to nature instead. Many believers are afraid that genuine Christianity may soon become a thing of the past if nothing is done. In order to deal with this situation, some ministers to focus the non-believers so as to convert them and thereby injecting in them the gospel into their heart instead of their heads.(Roark James. pg. 135)…
8568 - 1 - Page 1 Name: ____________________________________________ 1) Which quantity of neon may be represented by the symbol Ne? A) 1 gram 2) B) 4 liters C) 6 x 1023 atoms D) 2 moles…
A church whose pastor and others in leadership have failed to put in place a proactive plan for discipleship for Believers is usually a “growing” church — growing stagnant, growing cold, growing spiritually immature Christians, and eventually, many growing closed. Patte said, “There is much at stake in accepting or rejecting the challenge of discipleship…” When a pastor or a church makes a conscious decision to make discipleship of Believers a primary focus in their church, they need a plan. The pastor can make his own plan, or find one that will fit the personality of the church. Putman, after some time, has come up with five stages and four spheres of discipleship.…
The authors of Engaging Exposition believe that expository preaching is the foundational element in the health of a church. Many churches today are suffering due to the lack of Biblical preaching. Understanding the need for expository preaching, three modern expositors have developed a three dimensional approach to expository preaching: Discovery, Development, and Delivery.…
The New Testament begins with Paul’s three missionary journeys, in which his mission was to plant churches and teachings about the Lord. It is safe to say there were many other great church planters after the death of the apostle Paul, such as Peter and John. I plan to elaborate on the main issues facing each of the churches addressed by the General Epistles.…
In this revised edition of W. Oscar Thompson's classic book on evangelism, Thompson demonstrates the importance of using personal relationships to share the gospel of Christ, as well as the necessity of repairing and building…
The following article was written by David Wheeler for publication in an apologetics encyclopedia. However, the subject matter of the article is equally as important in the realm of evangelism. Considering that most approaches to evangelism, including Share Jesus Without Fear, are basically driven by supplying proper “information”, at what point does one’s incarnational lifestyle enter into the equation? Is evangelism only the communication of proper information, or does it also include the total person in reference to one’s outward behavior that validates the information to the world? Is it both “information” and “incarnation”?…
According to C.E. Autrey, “Old Testament evangelism was largely a matter of revivals; there were no personal efforts on the part of anyone to win converts.”25 The author believed, Old Testament revivals were not revivals in the sense, in which today’s communities view them. Autrey proclaimed, the spiritual revivals in the history of Judah and Israel, during the times of the Old Testament’s prophets, kings, patriarchs, and scribes, were at an all-time decline constantly.26 On the other hand, according Autrey, the New Testament demonstrated a full approach to an evangelistic ministry.27 He continued, “The Apostle Paul and many of the other apostles, used writing, as well as mass and personal evangelism, to further spiritual conquest.”28…