Judith Butler's theories of gender provide insight into the subversive status of the ungendered narrator. According to Butler, gendering, or assuming sex, is part of a complex process that constitutes subjects, ushering them into the symbolic and allowing the appropriation of the "speaking I'" (Bodies 3). Butler goes on to explain that the formation of the subject simultaneously produces a “domain of abject beings, those who are not yet ‘subjects’, but who form the constitutive outside to the domain of the subject” (3). Butler uses the term “abject” to describe the “unlivable and uninhabitable zones of social life” populated by those “who do not enjoy the status of the subject, but whose living under the sign of the ‘unlivable’ is required to circumscribe the domain of the subject.” She claims that this zone functions as a “site of dreaded identification against which, and by virtue of which, the domain of the subject will circumscribe its own claims to autonomy and life” (Bodies 3). If assuming sex
Judith Butler's theories of gender provide insight into the subversive status of the ungendered narrator. According to Butler, gendering, or assuming sex, is part of a complex process that constitutes subjects, ushering them into the symbolic and allowing the appropriation of the "speaking I'" (Bodies 3). Butler goes on to explain that the formation of the subject simultaneously produces a “domain of abject beings, those who are not yet ‘subjects’, but who form the constitutive outside to the domain of the subject” (3). Butler uses the term “abject” to describe the “unlivable and uninhabitable zones of social life” populated by those “who do not enjoy the status of the subject, but whose living under the sign of the ‘unlivable’ is required to circumscribe the domain of the subject.” She claims that this zone functions as a “site of dreaded identification against which, and by virtue of which, the domain of the subject will circumscribe its own claims to autonomy and life” (Bodies 3). If assuming sex