Translation is by all means a process which aims at cross-cultural transference of sense and messages. It is a specific type of communication which aims at throwing a bridge between the source culture, which is responsible for generating the text for translation; and the target culture, whose aim is to prepare its receivers for the text that is to come in the form of a translated variant. In the middle of this bridge stands the translator, who is balancing the two ends – he is tightly holding the bridge’s ropes and his job is further complicated by the difference not only in the two languages which he has to master in order to succeed, but also in cultural framework, which has to be very delicately touched upon in order for the translation to be accepted as a reliable and good text. Very often the cultural element of the target language plays its role on the translation, thus altering the original culture’s aim – and this is inevitable, because if the translator wants to be a reliable chronicler, so to say, he has to adopt this “new” culture and all its peculiarities and problems, in order to be able to strengthen the above-mentioned bridge. And what is more, a society can play nasty tricks upon the translator’s mind – for example, in the post-war European countries, which were within the Iron curtain, it was considered almost a high treason to speak or promote anything that had come from the Western civilization. In the following paper, I would briefly touch upon this subject, because I think it is very important when it comes to translating a text from a different culture and I will also highlight the changes it brings to the translated text and how the culture at which the text is aimed, accepts and alters it.…