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Universal Character Traits In Sophocles 'Oedipus The King'

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Universal Character Traits In Sophocles 'Oedipus The King'
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September 9, 2007

Universal character traits in _Oedipus the King_

In Sophocles play, _Oedipus the Kin_g, there are many themes universal to all

humans. The main character, Oedipus, exhibits traits that humans possess and covet. We

do not wish to kill our father and marry our mother, but we can relate metaphorically to

his situation. We relate to the broad range of emotions he displays and his reaction in

various situations.

Oedipus mistakenly thinks he can change his fate by using his intelligence.

Ironically, it is his intelligence that causes him to (literally) blind himself. Oedipus is a

good person who ultimately succumbs to his fate through his temperament, intelligence,

and pride. We can see from the beginning
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Huddling at my altar, praying before me, your branches wound in wool.

Our city reeks with the smoke of burning incense, rings with the cries for

the Healer and wailing for the dead. I thought it wrong, my children, to

hear the truth from others, messengers. Here I am myself-you all know me,

the world knows my fame: I am Oedipus. (1-9)

This is a great introduction to Oedipus the _man_. His true character is revealed

right in the opening scene. He loves his people. I picture him standing central to the

crowd. His people are looking upon him with adoration and hope in their eyes. They are

praying to him like a god. Oedipus likes this adoration. He has let it go to his head that

it was _his_ intelligence that saved the city.

It seems Oedipus is being a good leader and a decent man when he decided to

investigate the murder of Laius. When boasting of what he will do, he displays selfish

characteristics. He pointedly tells his people that the end result is merely to serve

himself, "by avenging Laius, I defend myself" (158-159).

When Oedipus confronts Tiresias, many things become
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When the unthinkable does occur,

the tendency is to shift the blame or flat out deny. Even when Jocasta, discusses the

possibility of Oedipus being her son and Laius ' murderer, she refuses to believe

information or the source. She mockingly says, "A prophet? Well, then free yourself of

every charge!"(778-779). She takes another jab at denial when later on she says, "So

much for prophecy. It 's neither here nor there. From this day on, I wouldn 't look right

or left."(948-949).

Oedipus attempts to project the blame elsewhere, even when he

finally discovers the truth:

Die, die-

whoever he was that day in the wilds

who cut my ankles free of the ruthless pins,

he pulled me clear of death, he saved my life

for all this kindness-

Curse him, kill him!

If I 'd died then, I 'd never have dragged myself,

my loved ones through such hell.

(1483-1490)

This is a selfish way to think about the person who saved your life. It is true he had no

choice into what family he was born, or that someone was good enough to save him from

death. This was predetermined by a combination of fate and actions of others. He did

have a choice in his OWN attempts at altering his fate but he still refuses to see that.

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