Universities in Middle Ages
1. UNIVERSITY IN MIDDLE AGES
1.1 Origin of the University
The main reason for the establishment of the universities in Europe was a spontaneous and enthusiastic desire for knowledge. Centres of learning had grown up from the monastic and cathedral schools - formed what might be called the secondary school system of the early Middle Ages - and were mostly concerned with the study of the liturgy and prayer. Towards the end of the twelfth century a few of the greatest old cathedral, monastic or some other form of schools claimed, from the excellence of their teaching, to be more than merely local importance. These schools were generally recognized places of study, where lectures were open to student of all countries and of all conditions. However, for these places of study, it took a long period of time to become universities (Cubberley, 1920).
The more ancient and customary term for an academic institution was studium generale. Let us explain the way studium was created in those days. It began when the teacher of some ability and reputation attracted more and more students to study. In period of time more teachers and more students came. The addition of generale meant that the studium was attended by students from other countries and it was contrasted with a studium particulare, which taught students only from the neighbourhood. In the thirteenth century, according to famous historian, Hastings Rashdall, three characteristics were connoted by the term Studium Generale; a school which aspired to the name must not be restricted to natives of a particular town or country, it must have a number of masters, and it must teach not only the Seven Liberal Arts, but also one or more of the higher studies of Theology, Law and Medicine (1969, p9). It was used in much the same sense in which we speak of a University to-day (Graves, 1914)
The term universitas itself was a general Roman legal term and originally meant any legally defined guild or corporation unless qualified
1.1 Origin of the University
The main reason for the establishment of the universities in Europe was a spontaneous and enthusiastic desire for knowledge. Centres of learning had grown up from the monastic and cathedral schools - formed what might be called the secondary school system of the early Middle Ages - and were mostly concerned with the study of the liturgy and prayer. Towards the end of the twelfth century a few of the greatest old cathedral, monastic or some other form of schools claimed, from the excellence of their teaching, to be more than merely local importance. These schools were generally recognized places of study, where lectures were open to student of all countries and of all conditions. However, for these places of study, it took a long period of time to become universities (Cubberley, 1920).
The more ancient and customary term for an academic institution was studium generale. Let us explain the way studium was created in those days. It began when the teacher of some ability and reputation attracted more and more students to study. In period of time more teachers and more students came. The addition of generale meant that the studium was attended by students from other countries and it was contrasted with a studium particulare, which taught students only from the neighbourhood. In the thirteenth century, according to famous historian, Hastings Rashdall, three characteristics were connoted by the term Studium Generale; a school which aspired to the name must not be restricted to natives of a particular town or country, it must have a number of masters, and it must teach not only the Seven Liberal Arts, but also one or more of the higher studies of Theology, Law and Medicine (1969, p9). It was used in much the same sense in which we speak of a University to-day (Graves, 1914)
The term universitas itself was a general Roman legal term and originally meant any legally defined guild or corporation unless qualified