The inclination that killing is bad is certainly rooted in the world around us, but I believe it is difficult for the reader to identity with the bystander at the switch in the trolley problem. How many times have you had the power to determine who lives and dies? Hopefully few to none, because of this it is easier to feel inclined that killing is bad because we grow up understanding the punishment associated with it (jail). To abiding by utilitarian ideals does make it permissible to kill a bystander, but only if the apparent utility of the situation will increase. In reality it is almost always impossible to fully grasp the full effect of an action until long after the decision has been made. It is for this reason that utilitarianism is the most plausible way to answer these two thought experiments but also why actual application (such as in the example of the Surgeon) is rarely if ever
The inclination that killing is bad is certainly rooted in the world around us, but I believe it is difficult for the reader to identity with the bystander at the switch in the trolley problem. How many times have you had the power to determine who lives and dies? Hopefully few to none, because of this it is easier to feel inclined that killing is bad because we grow up understanding the punishment associated with it (jail). To abiding by utilitarian ideals does make it permissible to kill a bystander, but only if the apparent utility of the situation will increase. In reality it is almost always impossible to fully grasp the full effect of an action until long after the decision has been made. It is for this reason that utilitarianism is the most plausible way to answer these two thought experiments but also why actual application (such as in the example of the Surgeon) is rarely if ever