The laws of war clearly state the action must be taken as a reaction and be able to be considered justified self-defense, or an act to neutralize the initial unethical act. The act must also coincide with an objective that as a whole is good, or in other words the end must be good to support the means. If these parameters are met then acts first considered unethical become ethical and justified in war. (Muhammad, 2010) This is supported by de Beauvoir in the passage, “Here we are faced with the difficult problem of means and ends in action. We know that “the supreme end at which man must aim is his freedom, but is there no limit to the means that can be chosen to achieve it? The means can be understood only in the light of the desired end but inversely, the end is inseparable from the mean by which it is carried out, and it is a fallacy to believe that the end can be achieved by just any means. It is not possible to act for man without treating certain men, at certain times, as means” (Melchert, 2002) This theory of utilitarianism parallels ethical absolutism and is opposed by ethical relativism. Absolute ethics believe in one absolute right and wrong, where relative ethics believe there is no absolute right or wrong. The use of utilitarianism in war to justify an unethical act due to it’s’ necessity in achieving the goal, or the end, that is the greatest good for the greatest number is to believe in one absolute good. In this theory the absolute good would be the “goal” or the end, thus justifying the act or the means. (Velasquez,
The laws of war clearly state the action must be taken as a reaction and be able to be considered justified self-defense, or an act to neutralize the initial unethical act. The act must also coincide with an objective that as a whole is good, or in other words the end must be good to support the means. If these parameters are met then acts first considered unethical become ethical and justified in war. (Muhammad, 2010) This is supported by de Beauvoir in the passage, “Here we are faced with the difficult problem of means and ends in action. We know that “the supreme end at which man must aim is his freedom, but is there no limit to the means that can be chosen to achieve it? The means can be understood only in the light of the desired end but inversely, the end is inseparable from the mean by which it is carried out, and it is a fallacy to believe that the end can be achieved by just any means. It is not possible to act for man without treating certain men, at certain times, as means” (Melchert, 2002) This theory of utilitarianism parallels ethical absolutism and is opposed by ethical relativism. Absolute ethics believe in one absolute right and wrong, where relative ethics believe there is no absolute right or wrong. The use of utilitarianism in war to justify an unethical act due to it’s’ necessity in achieving the goal, or the end, that is the greatest good for the greatest number is to believe in one absolute good. In this theory the absolute good would be the “goal” or the end, thus justifying the act or the means. (Velasquez,