Courtly Love and Trans Critique: An Extended Review of “Courtly and Queer” by Charlie Samuelson In "Courtly and Queer," Charlie Samuelson confronts assumptions about courtly literature, complicitly constructing patriarchal hegemony by unearthing the inherent deconstructive queerness at its core. His interdisciplinary approach integrates literary, medieval, and queer studies by juxtaposing modern queer theory with high medieval French verse romances (romans) and late medieval French dits about courtly love from both well-known and obscure texts. Samuelson argues that the distinction between romans and dits is an artificial one which obscures their complex relationship; analyzing them in-tandem allows him to locate queerness at the center of medieval court…
Throughout her novel, Pizan’s discloses her insight about the oppression of women through the creation of three fictional personas; Lady Reason, Lady Rectitude and Lady Justice. The term lady applied to these characters indicates noble spirit, instead of the common notation of noble birth. While conversing with the “ladies,” Pizan discusses the topics of women in the legal system, social system and marriage. These ladies also provide Christine with a procedure to build the ‘City of Ladies,’ which will provide women with a defense against the constant disparage of men and allow them to be educated.…
When we think of Thomas Hoccleve, if we think of him at all, we think of a slightly mad Chaucer hanger-on who never missed an opportunity to use his Chaucer cover band rhyming skills to beg for money. This But this received tradition about Hoccleve overlooks the fascinating and disquieting ways the poet plays with gender and queer identities and how these problematic identities interest with fifteenth century justice and law. Though described by Hoccleve in other poems as “most mighty king,” in Au Roy Hoccleve repurposes legal and Marian language, replicating in the king, the Virgin’s generative and maternal functions. He (re)genders Henry V as a merciful and bountiful intercessor, and works his established lexicon of Marian lyric language to petition the king not for grace or salvation, but for money. Ultimately, Hoccleve, celebrates the possibilities of feminine gender performance while problematizing that gendered identity as embedded in the masculine body politic where the King/Virgin dispenses justice. My talk today is part of a longer work, however, today I will have time to focus on the gendered implications of Marian lexicon, the legal…
This play demonstrates common renaissance themes of love and marriage while exploring the negative value given to marriage. Arentino’s The Stablemaster is notably the first drama to feature a homosexual in European history and showcases the power of the sovereign…
Moderata Fonte was praised during her lifetime as a “young maiden, and honored citizen of this city (Venice), being very knowledgeable, especially in Poetry.” Moderate Fonte is the pen name chosen by the sixteenth-century Venetian writer Modesta Pozzo. She had written a number of sonnets, short plays, and an epic poem before writing a treatise on the superiority of women. The Worth of Women was written in the latter years of Fonte’s life and was published posthumously in 1600. The Worth of Women belongs to the genre that became popular in sixteenth-century Europe which argues that women are equal or superior to men, which was contrary to popular opinion in this period of time.…
Women could not have possibly been employed or held a public office. Any attainable employment did not involve independent thought; matters concerning the ruling and well-being of society were left to men (Grendler, 1995). Therefore, they were encouraged to receive the kind of education that would prove useful for their primarily domestic role. It was not enough, therefore, for them to learn how to read and write; they had to hammer their knowledge into a matrix of virtue and piety. The development and praise of literacy, the advances in printing and consequently the widespread introduction of books to the public and finally the Counter-Reformation, were factors that influenced the development of female education (Grendler, 1989). What I would like to argue in my paper is that Catholicism acted as a medium for the development of the literacy of women in Renaissance Italy.…
Like many great authors throughout time, Dante Alighieri demonstrates the underlying significance of female characters in his epic, The Inferno. Due to the misconceptions men had of women during this era, women were granted much less societal acceptance and were easily labelled as seductresses. More so, Beatrice’s character suggests a much deeper relationship to Dante – one more than plain, physical love. In this sense, the women in this poem partake in two very distinct roles: either the divine love Beatrice represents, or the sinful female inhabitants of the Underworld in whom Dante sympathizes with.…
In Renaissance culture, virtues and ideals for men and women differed. The ideal man was noble, courageous, courteous, and excelled in court/knightly behavior as seen in several books of Spenser’s The Faerie Queene. The ideal woman’s virtues were patience, humility, chastity and above all, constancy. Constancy is the overwhelming theme in Lady Mary Wroth’s sonnet sequence, Pamphilia to Amphilanthus. Pamphilia is overcome with love for Amphilanthus, but his inconstancy is what grieves her the most. She is lost in a world of pleasure and pain where Amphilanthus is the creator of both emotions. Her most hopeful desire is that Amphilanthus will live up to be the man she always knew he could be and ultimately be faithful to her. While her emotions are anything but constant, her desire for “true love” takes her on an emotional journey where she “seeks to discover the truth of her own feelings.” (Roberts, 44.) Constancy is her closest companion on this journey and it is constancy towards the divine where she ultimately finds her comfort. In order to prove that constancy plays such an important role in this sonnet sequence, Lady Mary Wroth does three things: she shows how far inconstancy is from true love, she portrays how Pamphilia has emotional inconstancy due to her betrayal by Amphilanthus, and then shows how Pamphilia comes to terms with her constancy and what changes in her life she vows.…
The Renaissance took place between the years of 1300-1640, starting in Florence, Italy. It was a time of rapid change, in which the people turned from medieval values of hierarchy and authority to embrace the new ideas of individualism and realism. During the time of the Renaissance, women seemed to be marginalized. Men and women were encouraged to gain knowledge during this time of self discovery. However, women were the one’s that had to hide their education. Leonardo Bruni, an Italian humanist, argued that rhetoric “was inappropriate for women” (Sherman, 295). He felt that women could enhance their knowledge, but they couldn’t display it publicly.…
The idea of a female protector standing in for men is apparent in Much Ado About Nothing, where Beatrice takes on a similar role to Paulina. How ever emphatic her words are in defence of Hero, Beatrice understands that as a women she is severely limited in her influence. ‘If I were a man’, she says, ‘I would eat his [Claudio’s] heart in the marketplace’, but as it is, she can ultimately do little directly in support of her cousin except ‘die a woman grieving’ (4.1.321). Once again, the heroine is saved by her physical response, in the face of slander, and Hero blushes before she faints. In Renaissance literature, blushing is seen as a non-verbal indicator – like fainting – of a women’s honesty. In Bentley’s instructions to ladies, he associates ‘blush’ with the ‘steadfastnesse of… women’ (11). Moreover, Shakespeare’s poem, ‘A Lover’s Complaint’, features a weeping ‘pure…
Robert Browning’s dramatic monologue, “My Last Duchess,” presents an account of men’s absolute power over women in the patriarchal society of the European Renaissance. Through the use of symbolism, creative structure and characterization, the author reveals the general helplessness of woman. Browing's vision of 16th century’s Italy depicts the reality that women are little more than objects under the control of men.…
The family as a unit was vital to Italian society, and the class system of these families was in full effect. (Mandel). The Renaissance masters represented the woman’s role in very interesting and strange ways within their paintings. Even though women were seen as domestic creatures, rarely were they depicted in domestic settings. Instead, they were shown as Biblical figures, in high society portraiture or, most interesting of all, as nudes portrayed in a very sexual manner. These representations are almost the exact opposite of their daily role and this could be an interesting examination on the psychology of the Renaissance male artist. It is possible that the representation of women were projections of what men wanted Renaissance women to be, or an unconscious rebellion of what society was like at that time. Whatever the reason, the depictions of women during the Renaissance are vital to the study of women in art as they reveal the way Renaissance life was and how women were viewed during these…
The transition to the Renaissance included a dramatic shift in the qualities of a masculine man due to the complete change in the career that is supremely honored, a writer. The drastic change in the Early Modern view on masculinity emphasizes the fact that the perception and representation of masculinity is constantly altered. Edmund Spenser does an exquisite portrayal of an Early Modern masculine man in Amoretti by telling his own love story. Amoretti shows that it is not always the strong, brave and courageous people that are considered masculine since the perception of masculinity changed when the significance of knighthood changed. Spenser’s writing showed his struggle with his relationship which labeled him as vulnerable from the beginning.…
The Renaissance began in northern Italy, between 1300 and 1500. Men and women of this time were on two separate spectrums. Men were masters of many fields of work, charming, witty, well-educated, well-mannered, athletic, and self controlled. Kings, queens, palaces and lavish parties, these are all things that lit up the middle ages. However some things were not as extravagant. One of the not-so-extravagant parts of the Renaissance was the life women had to endure. Though men and women could both be royals, neither endured the same treatment. Life for men and women were drastically different. A few women lived comfortable lives, but Medieval society was completely male dominated and women had to know ‘their place’ in such a society. Life for…
Nigel Thompson's book resists alignment with current concerns in late-medieval studies: he has little or nothing to say about manuscripts and their dissemination; about the audiences, reception, and imitation of the works he treats; about gender and its representation; about contemporary social and political developments and how these works reflect and even affect them; or about nationalism and internationalism in both late-medieval writers and the twentieth-century study of their work. Instead, Thompson focuses his comparison on the claims for the purpose and value of their work that both Chaucer and Boccaccio make, taking them more seriously perhaps than any other reader of one or both authors ever has. He attempts to show us that the Pauline excuse that 'all is written to instruct us' can be applied fully and literally to the entirety of both works, because always and everywhere both these writers intended to instruct their readers in how to live well by observing a virtuous mean. Anything in these works that does not exemplify virtue must be read allegorically, or as a negative example, or both: fiction provides an autonomous ground, a labyrinth, even a 'laboratory,' where the reader may learn skills of discernment and interpretation.…