For instance, many modern scholars attempt to frame the poem to fit Epicurean tenets by claiming that Epicurus supplants Venus. Call this rather standard view the Replacement Thesis. Of course, if one views the poem as an epic of man conquering the beast of religion, the Replacement Thesis seems sufficiently persuasive. However, this standard view seems justified only when ignoring the central theme of the poem, Lucretius' stated goal of teaching humanity …show more content…
This paper argues that Venus and Epicurus serve as counterparts in the work, each revealing aspects of ataraxia neither could show alone. Call this the Counterpart Thesis. This reading is justified in part by the representation of both Venus and Epicurus throughout the poem (most notably in lines 5.28-29), but also by the unifying interpretation of the work it provides. That is, in addition to textual support, I argue the Counterpart Thesis is superior to the Replacement Thesis, as the latter leads to common insoluble claims of inconsistency in Lucretius' poem, while the former resolves such conflict and adheres to Lucretius’ intention in composing the